Browse Items (16012 total)

Altman, Leslie J.   Romance Philology 29 (1976): 514-18.
The section of FranT in which January makes his decision to marry exemplifies Chaucer's use of materials from the 'Miroir de Mariage'.

Jones, Mike Rodman.   LeedsSE 39 (2008): 53-87.
MerT, particularly its marriage encomium, was influenced by exegetical treatments of Eve as "helper," drawn from the Augustinian tradition and from Albertanus of Brescia. Chaucer rewrites these two divergent strands, reverses their interpretations of…

Andrew, Malcolm.   English Language Notes 16 (1978-79): 273-77.
The point of the proverb that a man may not sin with his own wife or cut himself with his own knife is reversed in MerT. Chaucer intends the effect of surprise to create a sense of the nature and significance of January's wrong headedness.

Hamaguchi, Keiko.   Tokushima Bunri Daigaku Kiyo 30 (1985): 99-112.
Explores why Chaucer connected the theme of marriage with a fabliau of a pear-tree story, observing January's view of marriage and his actual married life.

Boenig, Robert.   English Language Notes 32:1 (1994): 19-23.
The instruments that January uses to solemnize his wedding in MerT are trumpets, the only instrument capable of making "loud mynstrancye."

Grennen, Joseph Edward.   Dissertation Abstracts International 22.03 (1961): 859.
Reads CYPT as Chaucer's response to the "pretentiousness, perverseness, and confusion he found in alchemy," exploring the poet's knowledge of alchemical sources, the place of CYPT in CT (especially in juxtaposition with SNT), and the skill and irony…

Baird, Joseph L.   American Notes and Queries 8 (1970): 151-52.
Suggests that three meanings of "sekte" obtain in LGW: sect, sex, and (law)suit.

Smith, Charles R.   ChauR 43 (2008): 16-47.
Chaucer's audience would have considered the Miller's apparent lack of jealousy toward his wife in the context of a long-standing teaching that jealousy has a salutary side. According to that view, "[w]hoever is not jealous does not love."

Clermont-Ferrand, Meredith, ed.   Lewiston, N. Y.: Mellen, 2008.
Clermont-Ferrand edits d'Angoulême's copy of CT, providing continuous lineation (15,080 lines), sidebar glossing, and bottom-of-page explanatory notes. The introduction (pp. vii-xxxv) comments on editing a "bad" copy of CT, various exemplars of…

Breeze, Andrew.   National Library of Wales Journal 34 (2008): 311-21.
Like Chaucer, the fourteenth-century Welsh poet Dafydd ap Gwilym borrowed from Jean de Meun, using "Le Roman de la Rose" as the source for "Y Gwynt" ('The Wind'). Breeze notes sixteen motifs common to both poems and contrasts the Welsh poet's method…

Green Richard Firth.   Chaucer Review 45 (2011): 340-48.
While vernacular precedents for Chaucer's satirical portrait of a pardoner have so far eluded scholars, five Latin exempla in a fourteenth-century French Dominican's collection, "Scala coeli," suggest that "the pardoner was already a type of the…

Strohm, Paul   Neuphilologische Mitteilungen 72 (1971): 69-76.
Records the generally positive view of Chaucer as a "compilator" of CT found in Bibliothèque Nationale Paris MS, fonds anglais 39, once owned by John of Angoulême. The rubrics of the manuscript, executed by the scribe Duxworth, record particular…

Kline, Daniel T.   Journal of English and Germanic Philology 107 (2008): 77-103.
Virginius's fatal encounter with his daughter Virginia in PhyT can be seen as an instance of "torture," as Elaine Scarry defines it, the "most extreme" of political situations. In Scarry's terms and from Virginius's perspective,Virginia's existence…

Hoffman, Richard L.   Chaucer Review 2.1 (1967): 20-31.
Analyzes Chaucer's use and adaptation of the allusion to Jephthah and his daughter in PhyT, arguing that it helps to explain why the Physician's study is "but litel on the Bible" (GP 438), why Chaucer placed PhyT after FranT in the order of the CT (a…

Schildgen, Brenda Deen.   Studies in the Age of Chaucer 15 (1993):111-30.
Chaucer's concern with interpretive variety reflects the concern with open-ended hermeneutics in Jerome's "Prefaces," part of the Wycliffite Bible. Despite Jerome's efforts to restrict exegetical flexibility, and in response to late-medieval…

Holloway, Julia Bolton.   New York: AMS Press, 1998.
Ten essays and a personal testimony by the author on the interrelated topics of pilgrimage and exile in works from Homer and Plato to James Joyce. Focuses on the Middle Ages, with essays on female saints and mystics, "Song of Roland," Dante,…

Carruthers, Leo, and Adrian Papahagi, eds.   Paris : Harmattan, 2005.
Eleven articles in French and English by various authors exploring the themes of youth and age in Old and Middle English literature. For two essays that pertain to Chaucer, search for Jeunesse et vieillesse under Alternative Title.

Stanesco, M.   New York: E. J. Brill, 1988.
Treats ceremonial, ritualistic, and ludic aspects (and symbolic applications) of the affairs of knighthood in medieval Continental Europe.

Kelly, Henry Ansgar.   Studies in the Age of Chaucer 27 (2005): 129-69
Compiles evidence for the presence of Jews, Muslims, and other non-Christians in late medieval England, using as sources public records, sermons, and toponyms. Chaucer likely had significant contact with non-Christians--or recently converted…

Blurton, Heather, and Hannah Johnson.   Miriamne Ara Krummel and Tison Pugh, eds. Jews in Medieval England:Teaching Representations of the Other (Cham: Palgrave Macmillan, 2017), pp. 87-100.
Applies Freudian-based neighboring theory to PrT, comparing it with several medieval exempla about Jews, and explaining how such comparisons can help students to see the necessity of interpretation in determining affection and prejudice, crime and…

Krummel, Miriamne Ara, and Tison Pugh, eds.   Cham: Palgrave Macmillan, 2017.
Comprises nineteen pedagogical essays in English, history, philosophy, theater, and Judaic studies by various authors who participated in a series of NEH research seminars conducted between 2003 and 2014. The introduction by the editors addresses…

Collette, Carolyn P.   Chaucer Review 33: 350-62, 1999.
Although Chaucer's "circle" has generally been considered wholly masculine, it may well have included contemporary women such as Joan of Kent. Joan was a prosperous and powerful woman, an interceder and a mediator: a model for a character such as…

Astell, Ann W.   Ithaca, N.Y.; and London: Cornell University Press, 1994.
In the Middle Ages, Job was regarded as a figure comparable to the heroes of classical epic, prompting allegorical readings of Job that parallel allegorical readings of works by Homer,Virgil, and Boethius. Astell traces the tradition of treating Job…

Astell, Ann W.   Raymond-Jean Frontain and Jan Wojcik, eds. Old Testament Women in Western Literature (Conway, Ark.: UCA Press, 1991), pp. 92-107.
Gregory's Moralia in Job not only associates Job's wife with Eve as the archetypal temptress but also links her voice to the feminine speaking of poetry, with its imagistic power to move, delight, and (mis)instruct. Chaucer refashions her in CT in…

Perkins, Nicholas.   N&Q 252 (2007): 128-31.
A heretofore unrecognized reference to KnT in the "Index Britanniæ Scriptorum," compiled by sixteenth-century antiquarian John Bale, provides evidence of a lost manuscript containing Hoccleve's "Regiment of Princes" plus at least Chaucer's KnT and…
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