Browse Items (16012 total)

Snipes, Katherine   Discourse: A Review of the Liberal Arts 13 (1970): 240-50.
Compares Jean-Baptiste Clamence, narrator of Camus' "The Fall," with other literary characters, including Chaucer's Pardoner who is a manipulator of language and rhetoric, "acutely conscious of his own evil, yet arrogantly intent upon exploiting his…

Boitani, Piero, and Anna Torti, eds.   Tubingen: Narr; Cambridge: Brewer, 1986.
For two essays that pertain to Chaucer, search for Intellectuals and Writers in Fourteenth-Century Europe under Alternative Title.

Ferster, Judith.   Criticism 22 (1980): 1-24.
The primary mode of discourse, conversation, emphasizes the difficulty of communication. BD oscillates between two opposing views: the existence and dissolution of the self and the other. Chaucer gives the reader an awareness of the conditions…

Katz, Stephen Andrew.   Dissertation Abstracts International A71.05 (2010): n.p.
Examines Chaucer's declarations of "entente" and their uses in his works, concluding that Chaucer's deployment of the term compels the reader to interpret the texts as "intentional acts"--rather than an arrangement of "exemplary narratives"--thereby…

Richardson, Janette.   Leigh A. Arrathoon, ed. Chaucer and the Craft of Fiction (Rochester, Mich.: Solaris Press, 1986), pp. 85-95.
Rhetoric is the Pardoner's mode of existence, but, despite his success with rural audiences, evil intentions negate his moral persuasiveness in the eyes of the pilgrims and the modern reader.

Meecham-Jones, Simon.   Carolyn P. Collette, ed. The Legend of Good Women: Context and Reception (Cambridge: D. S. Brewer, 2006), pp. 132-56.
In LGW, Chaucer sets classical action in the context of Christian notions of moral intention; he poses a range of subtly differentiated portraits of difficulty in recording truth in human terms and human time. Knowability, the narrator's presence,…

Kahn, Victoria.   Exemplaria 2 (1990): 279-85.
Both Spearing and Leicester focus on the question of authorial intention as an interpretive norm. By acknowledging that Chaucer may intend private allusions, Spearing opens the possibility that one audience's "use" is another audience's "allusion,"…

Herman, Jason Michael.   Dissertation Abstracts International A70.04 (2009): n.p.
Suggests that Ret should be considered as a rhetorical appeal for the prayers of readers, who are encouraged to reflect on their own readings of CT and to engage in the self-scrutiny that Ret exemplifies.

Coleman, Joyce.   Yearbook of English Studies 25 (1995): 63-79.
Argues that aural reading--the reading aloud of a written text--lasted much longer in English tradition than is normally assumed.

Hagen, Susan K.   Exemplaria 8 (1996): 449-53.
An undergraduate Chaucer course exploring the late fourteenth century as a time of political, economic, religious, technological, and epistemological change can both enrich students' experiences of the texts and help them realize that…

Sauer, Hans.   Masachiyo Amano, Michiko Ogura, and Masayuki Ohkado, eds. Historical Englishes in Varieties of Texts and Contexts: The Global COE Programme, International Conference 2007 (New York and Frankfurt am Main: Peter Lang, 2008), pp. 387-403.
Surveys the structure, frequency, and functions of interjections in the English language, tracing discussion of this word class in linguistic commentary and in Beowulf, MilT, and modern comic books.

Sauer, Hans.   Manfred Markus, and others, eds. Middle and Modern English Corpus Linguistics: A Multi-Dimensional Approach (Philadelphia: Benjamins, 2012), pp. 157-75.
Tabulates, describes, and analyzes the interjections used in RvT, summarizing their functions, etymologies, morphologies, and semantics, and using the Corpus of Middle English Prose and Verse to explore the extent to which the usage in RvT is…

Crisp, Delmas Swinfield,Jr.   Dissertation Abstracts International 40 (1980): 5450A.
Though CT was neither orally prepared nor heavily alliterative, traces of both traditions are present in the work. The oral tradition almost certainly influenced Chaucer's work more predominantly. The evidence of formulaic diction in CT is strong;…

Love, Nathan, and others.   Encomia 14 (1992): 21-147.
Annual bibliography of the International Courtly Literature Society, listing 806 items, briefly annotated in some cases. The subject index lists thirty-two Chaucerian works and topics.

Butterfield, Ardis.  
Ph.D. Dissertation. Cambridge University 1988.

Kaylor, Noel Harold, Jr.   Fifteenth-Century Studies 23 (1997): 74-80.
The translator of "The Boke of Coumfort" borrowed from Chaucer's Bo when translating Boethius, Christianizing and expanding both.

Ferster, Judith.   David Aers, ed. Medieval Literature (New York: St. Martin's Press, 1986), pp. 148-68.
Modern phenomenological hermeneutics offers a profitable method for interpreting Chaucer. Five basic hermeneutical principles can be illustrated by a close reading of FranT, including the imitation in real life inspired by the tale.

Yager, Susan, and Elise E. Morse-Gagné, eds.   Provo, UT: Chaucer Studio Press, 2013.
Fourteen essays by various authors, plus an introduction, honoring the scholarship and teaching of Alan Gaylord. The essays mirror Gaylord's work and methods, including exegetical historicism, close reading, prosodic criticism, and pedagogy. The…

Kelly, Henry Ansgar.   Piero Boitani and Anna Torti, eds. Interpretation: Medieval and Modern (Cambridge: D. S. Brewer, 1993), pp. 107-22.
Chaucer had a rare sense of genre for a medieval writer. Not only was he "one of a small number of generic innovators," but he also reinterpreted and practiced genres and had a "following of practitioners." Kelly surveys Chaucer's use of genre…

Boitani, Piero, and Anna Torti,eds.   Cambridge: D. S. Brewer, 1993.
Ten essays on medieval theories of interpretation and modern approaches to medieval texts. For three essays that pertain to Chaucer, search for Interpretation: Medieval and Modern under Alternative Title.

Rydel, Courtney.   Medieval Translator/Traduire au Moyen Age 16 (2017): 289-302.
Explores how vernacular translators of Jacobus de Voragine’s “Legenda Aurea” lend theological authority to their works by appropriating or emulating the onomastic etymologies in Jacobus’s work. Includes discussion of Chaucer’s close…

Stevenson, Warren.   Colby Library Quarterly 13 (1977): 115-26.
In the drawing of the Canterbury Pilgrims, Blake's antithetical method, employing ironic juxtaposition and counterpoint, invites the viewer to participate in the exercise of the Divine Vision of forgiveness by distinguishing "States from Individuals…

Aers, David.   Peter Brown, ed. Reading Dreams: The Interpretation of Dreams from Chaucer to Shakespeare (Oxford: Oxford University Press, 1999), pp. 84-98.
Unlike the dream interpretations in the works of Freud and Milton, dreams in Chaucer's poems reveal the strategies of power and gender that shape the interpretation of dreams. Discusses WBP, NPT, and TC.

Parry, Joseph D.   Philological Quarterly 80.2 : 133-67, 2001.
Because Alisoun in MilT and May in MerT are exempted from retribution for their active roles in adultery and deception, readers are invited to ask how women are or are not fully part of the systems by which we conceptualize accountability for…

Sadlek, Gregory M.   South Central Review: The Journal of the South Central Modern Language Association 10 (1993): 22-37.
Chaucer's translation of "Roman de la Rose" and his indirect references to Oiseuse (Idleness) in his own poetry illuminate her significance, normally explained by critics as having exegetical or courtly meaning. LGWP, KNT, SNT, and ParsT reinforce…
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