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Gossip's Work : The Problems and Pleasures of Not-So-Idle Talk in Late Medieval England
Phillips, Susan Elizabeth.
Dissertation Abstracts International 60 (1999): 4004A, 1999.
Gossip, its meaning shifting from idle woman to idle talk, was treated as sinful and suspect in much clerical literature, including ParsT. Gossip in HF, WBP, and ShT provided Chaucer not only narrative techniques but also a method of experimentation…
Gothic Chaucer
Brewer, Derek.
Derek Brewer, ed. Geoffrey Chaucer. Writers and their Background (London: G. Bell, 1974), pp. 1-32.
Exemplifies a variety of "inconsistencies and discontinuities" in Chaucer's works, particularly CT, presenting them as typical of the poet's "Gothic" aesthetics and consistent with contemporaneous art and the "complex cultural pluralism" of his age,"…
Gothic Folds in Chaucer's Canterbury Tales
Yamaguchi, Eriko.
Eigo Seinen 146.8: 502-04, 2000.
Analyzes three types of pleats or folds in CT: graceful or classical drapings of the cloak of the Prioress; artificial folds "pynched" on her wimple, characteristic of Gothic art; and "wyndynge," which the Parson reproaches as a waste of cloth and…
Gothic Rhetoric in Edifices of Word and Stone
Jordan, Robert M.
Michio Kawai, ed. Language and Style in English Literature: Essays in Honour of Michio Masui. The English Association of Hiroshima (Tokyo: Eihosha, 1991), pp. 96-107.
Gothic aesthetic combines opposing propensities for regularity and embellishment. These features are manifest in Dante's Commedia, while CT is more irregular and improvisatory.
Gothic Wonder: Art, Artifice and the Decorated Style, 1290--1350.
Binski, Paul.
New Haven: Yale University Press, 2013.
Describes and illustrates the "visual arts as a whole" in late medieval England. The index records some twenty references to Chaucer, including a section on HF (pp. 345–48) that shows that "the two largest passages of writing about architecture at…
Governance in the 'Physician's Tale'
Mandel, Jerome.
Chaucer Review 10 (1976): 316-25.
PhyT treats appearance and reality, fraud and honesty at the individual, familial, political, and cosmic levels of governance. Virginius' pardon of Claudius can be seen as an act that, on the cosmic level, affirms God's charitable governance and…
Governing the 'Cook's Tale' in Bodley 686
Pinti, Daniel J.
Chaucer Review 30 (1996): 379-88.
By adding forty-five lines in "quasi-Langlandian" alliterative personification allegory to CkT, the Bodley scribe creates a second distinctive narrative voice that competes with Chaucer's own. The deliberate moral ending "governs" both Perykn and…
Gower Agonistes and Chaucer on Ovid (and Virgil)
Carlson, David R.
Modern Language Review 109 (2014): 931-52.
Argues that Gower was "emulous and rivalrous," and eager to better the work of Ovid, Chaucer, and even his own early poetry. Compares Chaucer's use of the Ovidian tale of Ceyx and Alcyone, in BD and HF, with Gower's use of the same material in the…
Gower and 'The Canterbury Tales': The Enticement to Fraud
Bertolet, Craig E.
R. F. Yeager and Brian W. Gastle, eds. Approaches to Teaching the Poetry of John Gower (New York: Modern Language Association, 2011), pp. 83-90.
Offers recommendations for teaching Gower in relation to Chaucer's CT.
Gower and Anglo-Latin Verse.
Carlson, David R.
Toronto: Pontifical Institute of Mediaeval Studies, 2021.
Chapter 3, "Gower and Estates Satire before Chaucer," includes brief mention of Chaucer in situating and analyzing Gower's uses of estates satire in his "Mirour de l'Omme," "Vox Clamantis," and Confessio
Amantis.
Amantis.
Gower and Chaucer on Pain and Suffering: Jepte's Daughter in the Bible, the 'Physician's Tale' and the 'Confessio Amantis'
Yeager, R. F.
Esther Cohen, Leona Toker, Manuela Consonni, and Otniel E. Dror, eds. Knowledge and Pain (New York: Rodopi, 2012), pp. 43-62.
Unlike their biblical source, Chaucer's and Gower's allusions to Jephthah's daughter indicate concern with pain and emotional suffering. Also considers the illustration in Pierpont Morgan Library, MS M.126 that accompanies Gower's tale of Virginia in…
Gower and Chaucer: Readings of Ovid in Late Medieval England.
McKinley, Kathryn L.
James G. Clark, Frank Thomas Coulson, and Kathryn L. McKinley, eds. Ovid in the Middle Ages (Cambridge: Cambridge University Press, 2011), pp. 197-230.
James G. Clark, Frank Thomas Coulson, and Kathryn L. McKinley, eds. Ovid in the Middle Ages (Cambridge: Cambridge University Press, 2011), pp. 197-230.
Briefly surveys uses of Ovid in late-medieval England, and compares Chaucer's and John Gower's engagements with Ovid's works and moralized version of them. Focuses on creative uses of Ovid in Gower's "Vox Clamantis" (Book 1), in the Pyramus and…
Gower and Chaucer.
Gastle, Brian.
In Ana Sáez-Hidalgo, Brian Gastle, and R. F. Yeager, eds. The Routledge Research Companion to John Gower (New York: Routledge, 2017), pp. 296-310.
Describes four aspects of the critical tradition of exploring relations between Gower's and Chaucer's poetry--"biography, common literary sources and analogues [especially in WBT, MLT, and Philomela in LGW], thematic issues, and…
Gower and Rime Royal.
Ito, Masayoshi.
John Gower, The Medieval Poet (Tokyo: Shinozaki Shorin, 1976), pp. 101-18.
Compares Gower's art and skill in using rhyme royal stanzas with Chaucer's, arguing that Chaucer's are superior and more flexibly adapted to narrative, largely because the "fetters of the ballade stanza" constrain Gower's dexterity. Originally…
Gower and Shakespeare in "Pericles."
Hoeniger, F. David.
Shakespeare Quarterly 33 (1982): 461-79.
Describes "the marked incongruity in the sheer quality of styles" in Tho and Mel, commenting on them as "burlesque," and using them to support an argument that Shakespeare intentionally employed mediocre, archaized poetry in the first two acts of…
Gower and Shakespeare in Pericles
Hoeniger, F. David.
SQ 33 : 461-79, 1982.
Assesses "incongruity in the sheer quality of style" in Pericles, especially the Gower passages, suggesting that Shakespeare was inspired by Thopas--Chaucer's experiment in incongruity produced from the "inferior art" of an earlier tradition.
Gower and the Peasants' Revolt.
Cornelius, Ian.
Representations 131.1 (2015): 22-51.
Discusses John Gower's "Visio Anglie" as a departure from his usual compositional style and from his other treatments of the Revolt. Argues that specific depictions carry out a mimetic reenactment of the Revolt, rejecting the notion that Chaucer's…
Gower before Chaucer: Narrative and Ethics in "The Tale of Tereus."
Koff, Leonard.
R. F. Yeager and Brian W. Gastle, eds. Approaches to Teaching the Poetry of John Gower (New York: Modern Language Association, 2011), pp. 83-90.
Comparative essay that includes commentary on Chaucer's "volatile response" to the story of Philomela in his LGW, suggesting that Chaucer's account may reflect anxiety about Gower's influence.
Gower in the Delamere Chaucer Manuscript
Edwards, A. S. G.
Takami Matsuda, Richard A. Linenthal, and John Scahill, eds. The Medieval Book and a Modern Collector: Essays in Honour of Toshiyuki Takamiya (Cambridge: Brewer; Tokyo: Yushodo, 2004), pp. 81-86.
Edwards comments on several features of Takamiya MS 32, which "provides the only significant narrative conjunction of the works of Chaucer and Gower": quire numbering and arrangement of materials indicate that the Gower material was "selected by the…
Gower saúda Chaucer em Português: um excerto do Livro do Amante (Palacio, Ms. II-3088)
Oliveira, Maria do Carmo Correia de.
Teresa F. A. Alves and Maria Isabel Barbudo, eds. "And gladly wolde (s)he lerne and gladly teche": Homenagem a Júlia Dias Ferreira (Lisbon: Colibri, 2007), pp. 59-467.
Item not seen; reported in Encomia 32-33 (2010-2011): 206, with an abstract in French by Isabel de Barros Dias.
Gower--Chaucer's Heir?
Axton, Richard.
Ruth Morse and Barry Windeatt, eds. Chaucer Traditions: Studies in Honour of Derek Brewer (Cambridge: Cambridge University Press, 1990), pp.21-38.
Dr. Johnson called Gower "Chaucer's master." But who is creditor and who is debtor? The two poets allude to each other's work and appear to be mutually indebted; also, they share a large body of common stories, themes, and forms in their works. …
Gower, Chaucer and the Art of Repentance in Robert Greene's 'Vision'
Dimmick, Jeremy.
Review of English Studies 57 (2006): 456-73.
Greene uses Chaucer and Gower to represent licentious comedy and moral literature, respectively. In manipulating the debate between the medieval authors, Greene displays subtle awareness not only of his own literary persona but also of the authorial…
Gower, Chaucer, and French Prose Arthurian Romance
Kennedy, Edward Donald.
Mediaevalia 16 (1993, for 1990): 55-90.
Both Gower and Chaucer limit their use of Arthurian material to brief allusions, although Gower's allusions are more numerous, specific, and morally serious than are Chaucer's. Chaucer's allusions in WBT, PF, HF, LGW, SqT, Th, NPT, and Ros suggest…
Gower, Chaucer, and Rhyme Royal
Dean, James.
Studies in Philology 88 (1991): 251-75.
In his rhyme-royal poetry, Gower adapted Chaucerian techniques as well as techniques from his own French seven-line poetry. Dean reviews Cinkante balades, Traitie pour essampler les amantz marietz, In Praise of Peace, and Amans's "supplicacioun" from…
Gower, Chaucer, and the "Treuthe of Prestehode."
Kuczynski, Michael P.
Susannah Mary Chewning, ed. Studies in the Age of Gower: A Festschrift in Honour of R. F. Yeager (Cambridge: D. S. Brewer, 2020), pp. 173-88.
Compares Genius of Gower's "Confessio Amantis" with Chaucer's Parson of CT in order to disclose Gower's "views concerning priests," arguing that both characters are idealized models of "proper pastoral care" and, perhaps, the result of conversations…
