Browse Items (16107 total)

Utley, Francis Lee.   North Carolina Folklore Journal 21 (1973): 98-104.
Connects the lament in WBP 3.614 with the more familiar proverb "Lechery is no sin," recurrently used by traditional "demonic" figures in early literature. The Wife's use is richer with "complex ironies."

Diekstra. F. (N. M.)   English Studies 62 (1981): 215-36.
In most of his poems Chaucer exploits the traditional material to create a double view, one inherent in the material and the other produced by his handling of them. He inherited this technique from Jean de Meun; in BD and the "Roman," for example,…

Garbáty, Thomas Jay.   Journal of American Folklore 81 (1968): 342-46.
Adduces evidence from various sources to show that the Wife of Bath has characteristics of the archetype of the old bawd, itself rooted in the earlier figure of "sorceress-intermediary" and associated with aging, trade, extravagant dress, and…

Kolve, V. A.   Robert Taylor, James F. Burke, Patricia J. Eberle, Ian Lancashire, and Brian S. Merrilees, eds. The Centre and Its Compass: Studies in Medieval Literature in Honor of Professor John Leyerle (Kalamazoo: Medieval Institute Publications, Western Michigan University, 1993), pp. 265-96.
Wheel iconography associated with Hugh of Foilloy's treatise, "The Wheel of True and False Religion," may have influenced the plotting of the divided fart in SumT.

Wurtele, Douglas J.   Arthurian Interpretations 2 (1987): 47-61.
An examination of three analogues--"The Marriage of Sir Gawaine," "The Wedding of Sir Gawain and Dame Ragnell," and Gower's "Tale of Florent"--illuminates Chaucer's handling of Arthurian motifs such as the lady's transformation and the issue of…

Whitaker, Elaine E.   Publications of the Arkansas Philological Association 15:2 (1989): 26-36.
Coverchiefs, while sometimes a sign of mourning, are more often read as a devilish device to "blind men's sight," as Robert Mannyng suggests. The Wife's coverchiefs serve as one of numerous signs that "her life...remains in theological disarray."

Arnell, Carla.   Modern Language Review 102 (2007): 933-46.
John Fowles's novel"A Maggot," set in eighteenth-century England, is similar to CT in several ways, from its opening premise to its general structure as a series of "tales" (reconstructions of mysterious events surrounding a death) told by various…

Adams, Roberta E.   Dissertation Abstracts International 44 (1984): 3069A.
Common law, canon law, and contemporary conduct books indicate certain concepts of marriage and the role of the good wife. The Wife of Bath's "good" (arranged) and "bad" (chosen) marriages contrast the ideal with socioeconomic reality. WBT is a…

Wurtele, Douglas J.   Chaucer Review 23 (1988): 117-28.
If Jankyn and Alison conspired at the death of the Wife's fourth husband, the books from which Jankyn reads possibly contain lessons to murderesses. Her anger and threat of revelation result in his capitulation and flight, leaving her to purvey her…

Hill-Vásquez, Heather.   Florilegium 23.2 (2006): 169-95.
In later medieval thought, spinning women represent two often contradictory ideas: rebellion against hierarchical order and, paradoxically, Marian obedience. Citing scripture, Chaucer's Wife fuses both viewpoints in WBP. When Lancastrian mores…

Levy, Bernard S.   Symposium 19 (1965): 359-73.
Argues that Dante's siren of "Purgatorio" XIX is analogous to the Wife of Bath and the transformation of the loathly lady of WBT, helping to undercut the Wife's views on female sovereignty and ironically "reasserting the medieval Christian idea of…

Lindskoog, Verna De Jong.   Dissertation Abstracts International 45 (1985): 2520A.
Critical views of the Wife, though based on the same Chaucerian texts, vary widely--roughly between realistic approaches and those that ignore or deny realism.

Beidler, Peter G.   Chaucer Review 34: 388-97, 2000.
In GP, the Wife's "foot-mantel" is not a "skirt," but a set of leggings or riding chaps, pulled up over the feet and legs from the bottom. "Large" refers not to the size of the Wife's hips, but to the loose drapery of the garment. The Wife may be…

Beidler, Peter G., and Elizabeth M. Biebel, ed.   Toronto, Buffalo, and London : University of Toronto Press, 1998.
A comprehensive annotated bibliography of scholarly and critical discussion of WBPT, subdivided into the following categories: editions and translations (items 1-82), sources and analogues (items 83-206), the "Marriage Group" (items 207-56),…

Biggins, Dennis.   Explicator 32.6 (1974): Item 44.
Comments on the punning and aural effects of Chaucer's use of "quoniam" in WBP 3.608 and cites similar verbal play in RvT 1.3973-76.

Lee, Dongchoon.   Journal of English Language and Literature (Korea) 48 (2002): 263-87.
Contrasts WBT with its English analogues and assesses the role of rhetorical dilation, which Chaucer derived from Roman and French traditions. The digressions compel readers to engage WBT dialogically.

Pelen, Marc M.   Florilegium 13 (1994): 141-60.
The interpolated story of Midas's wife evokes Ovidian concern with poetic judgment and suggests Chaucer's perspective on the differing attitudes of the hag and the knight toward love and marriage. Complex Ovidian echoes imply the failure of Midas's…

Leyerle, John.   University of Toronto Quarterly 40 (1971): 247-65
Considers the date and thematic unity of HF, suggesting that the eagle is crucial to perceiving both of them, with the astrological sign of the eagle ("Aquila") indicating the date and the Eagle's discourse on sound central to the poem's concern with…

Maclaine, A. H.   Medium Aevum 31 (1962): 129-31.
Commends the force and clarity of the passage on old age in RvP (1.3887-98), particularly the images of the wine cask and the tongue, the first familiar to Chaucer as a member of a family in the wine business

Owen, Charles A., Jr.   Jean E. Jost, ed. Chaucer's Humor: Critical Essays (New York and London: Garland, 1994), pp. 261-70.
Close reading of rhythm, rhyme, and syntax discloses the wry control of the opening of GP.

Pitcher, John A.   Genre 36: 1-27, 2003.
Examines allegorical, typological, eschatological, and pathetic registers and word play in PhyT, showing how Chaucer thematizes violence and cultural forms that would valorize it. Pitcher compares Chaucer-s rendering with that in the "Roman de la…

Saito, Tomoko.   Konan Daigaku Kiyo 53 (1985): 61-77.
Shows that the Prioress's portrait is closely related to PrT. She enjoys her own human freedom and is respected in her religious role.

Diamond, Arlyn.   Arlyn Diamond and Lee R. Edwards, eds. The Authority of Experience: Essays in Feminist Criticism (Amherst: University of Massachusetts Press, 1977), pp. 60-83.
A feminist analysis of the "Marriage Group" reveals that Chaucer draws his characterization of women largely from medieval stereotypes. He is unable to go beyond a Griselda (Virgin Mary) or a Dame Alisoun (Eve) to create a female "both virtuous and…

Saito, Tomoko.   Konan Daigaku Kiyo 73 (1990): 125-38.
Relates the marriage theme in MerT to feminism and suggests that January's view of marriage is not defensible in light of medieval Christianity.

Reed, Gail H.   DAI 35.07 (1974): 4215A.
Argues that "in Chaucer's poetry women are consistently portrayed as seeking out a niche in the social (or religious) hierarchy which will permit them to serve in the subordinate position St. Paul insists they were intended to fill." Discusses all of…
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