Browse Items (16215 total)

Twomey, Michael W.   Hans Sauer and Renate Bauer, eds. "Beowulf" and Beyond. Studies in English Medieval Language and Literature, no. 18 (Frankfurt am Main: Peter Lang, 2007), pp. 205-11.
Scrutinizes Chaucer's use of Latin, demonstrating that his intratextual and extratextual Latin terms, phrases, and sentences are "formulas" and "quotations," not his own inventions. Twomey briefly surveys the development of Anglo-Latin and its…

Hira, Toshinori.   Bulletin of the Faculty of Liberal Arts, Nagasaki University, 20 (1979): 27-42.
Chaucer as a court poet adapts himself to the pattern of sentiments of the court audience. He views the bourgeois pragmatism from the aristocratic standpoint. However, in his fabliaux he could deliberately make fun of the attitude of the…

Heinzelman, Susan Sage.   Susan Sage Heinzelman. Representing Justice: Stories of Law and Literature, Parts 1 and 2. The Great Courses (Chantilly, Va.: Teaching Company, 2006), part 1, disc 3, lecture 6; 30 min.
Audio recording (on CD) of a lecture about the "inextricability" of religious and secular law in Chaucer's age as reflected in PardT, ParsT, and especially MLT. Heinzelman contrasts material and spiritual wealth in PardT and ParsT and explores the…

McDonald, Nicola F.   Chaucer Review 35: 22-42. , 2000.
Manuscript evidence shows that fifteenth-century female readers of LGW were urban and either household servants or daughters of the gentry, whereas the implied female audience of fourteenth-century manuscripts consisted of members of the nobility,…

Palmer, R. Barton.   Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 183-94.
Palmer argues that LGW is not merely a collection of tales retold from Ovid; it is also the story of the narrator's problematic relationship to the God of Love.

Percival, Florence.   Cambridge: Cambridge University Press, 1998.
Chaucer's LGW testifies to the disparate views of women prevalent in the Middle Ages. A complex medieval notion of Woman informs the structure of the poem: in the prologue, Chaucer praises conventional ideas of female virtue, while in the legends…

Schibanoff, Susan.   Medieval Feminist Newsletter 13 (Spring, 1992): 11-13.
Assesses the anatomical deficiencies of Emelye of KnT and Cecilia of SNT as samples of one medieval model of lesbian sexuality.

Donohue, James J., trans.   Dubuque, Iowa: Loras College Press, 1974.
Verse translations of all of Chaucer's poetry, with the exceptions of CT, TC, and Rom, based on Skeat's edition and arranged in his chronology. Each translation follows Chaucer's verse form and is preceded by a one-page foreword that comments on…

Silver, Marcia H.   Dissertation Abstracts International 56 (1995): 1798A.
TC shows Chaucer's ambivalence about the language of courtly love; he uses it denotatively with romantic meaning yet reveals its duplicity through Troilus's idealism, Diomede's cynicism, Pandarus's manipulativeness, and Criseyde's combined sincerity…

Kawasaki, Masatoshi, and Koichi Kano.   Koichi Kano, ed. An Invitation to Chaucer's Cosmos (Tokyo: Yushokan, 2022), pp. 3-50.
Provides a detailed account of Chaucer's life, with consideration of how his personality and experience contributed to his literary characteristics. In Japanese.

Whitesell, J. Edwin.   Modern Language Notes 71.3 (1956): 160-61.
Links the use of "ferthyng" and the lisping of the Friar in GP 1.255 and 1.264 with the friar of SumT and his use of "ferthyng" (3.1967), suggesting that if that latter had a lisp like the former, his pronunciation may have inspired the "crude…

Barney, Stephen A.   Larry D. Benson and Siegfried Wenzel, eds. The Wisdom of Poetry (Kalamazoo, Mich.: Western Michigan University, 1982), pp. 189-223.
Surveys the sources of Chaucer's lists and examines them for the effects they create, for the rhetorical ends they accomplish in undermining or leavening the direction of a tale or poem, as in TC, Anel, FrT, Rom, WBT, PardT, MkT, MkPT, MerT, Mel,…

Sáez-Hidalgo, Ana.   Antonio R. Celada, Daniel Pastor García, and Pedro Javier Pardo García, eds. Actas del XXVII Congreso Internacional de AEDEAN = Proceedings of the 27th International AEDEAN Conference (Salamanca: Universidad de Salamanca, 2004), n.p. CD-Rom.
Analyzes Chaucer's notion of tragedy in TC against the background of classical and medieval conceptualizations of the genre and Chaucer's own rewriting of sources.

Christianson, (C.) Paul.   Chaucer Review 11 (1976): 112-27.
Chaucer self-consciously makes the reader aware of the achievement of the writer, of the reader as reader, and of the intelligent response he is asking the reader to make. All three point to Chaucer's fascination with the power of language as a key…

Robinson, Ian.   Geardagum 9 (1988): 41-58.
Looking at BD, HF, and PF, Robinson examines Chaucer's relations to his masters and his dilemma in connecting books and imagination with actual life, in creating puzzles for the demands he felt "of the poetry of the poem." Chaucer's dreamscapes are…

Hewitt, Kathleen Maida.   Dissertation Abstracts International 47 (1987): 3762A.
Hewitt studies BD, HF, and PF with reference to Chartrian allegorists and the "Roman de la Rose," using theories of Heidegger, Derrida, and Lacan.

Burnley, David.   Anglia 114 (1996): 202-35.
Explores Chaucer's literary self-consciousness by tabulating and analyzing his wide-ranging and complex variety of literary terms, including terms that describe the process of writing and the impact of literature, as well as terms of genre, rhetoric,…

Kawasaki, Masatoshi.   Tokyo: Nan'Un-Do Press, 1995.
Examines the topoi of "game" versus "ernest" and "authority" versus "experience" in Chaucer's works, considering the influence of medieval rhetorical tradition on the poet's imagination.

Jost, Jean E.   Albrecht Classen, ed. The Book and the Magic of Reading in the Middle Ages. (New York and London: Garland, 1998), pp. 171-217.
Chaucer involves his readers in a romancelike quest of introspection. By way of infinite regression, they encounter first the text, then a reading character, and finally themselves. The process encourages both Socratic self-knowledge and pleasurable…

Olmert, Michael.   Arete: The Journal of Sport Literature 2:1 (1984): 171-82.
Briefly surveys the practice of drawing lots in ancient history, the Bible, medieval literature, and Chaucer's works, focusing on the GP "lottery" to select who will tell the first tale.

Farrell, Thomas J.   Chaucer Review 20 (1985): 61-67.
The introductory lines in question (Th-MelL *2143-54), if analyzed syntactically, lexically, and rhetorically, indicate that the "litel tretys" is Mel itself, rather than CT generally or the source of Mel.

Grace, Dominick M.   Florilegium 14 (1995-96): 157-70.
Interpretations of "tretys" in MelP have assumed a single referent for both occurrences of the term. But here and elsewhere Chaucer challenges assumptions of consistency between word and meaning. In making the first use of "tretys" refer to Mel and…

Pichette, Kathryn Hoye.   DAI 29.10 (1969): 3584A.
A biography of Richard Stury, based on public records, with recurrent attention to his forty-year acquaintance with Chaucer as friend and associate. Touches on the "long unsolved question of Chaucer's relation to Lollardy."

Strohm, Paul.   Studies in the Age of Chaucer 17 (1995): 23-42.
Reads Chaucer's reference to cooks' turning "substaunce to accident" (PardT 538-40) as a joke about Lollard attitudes toward the Eucharist. Employing Freudian psychology of jokes and New Historicist evaluation of Lollard views and views of Lollards,…

Spencer, Brian.   [London]: London Museum, 1972.
Social history of late-medieval London produced to accompany an exhibition at the London Museum "concerned with life in London" during Chaucer's time. The text comments on Chaucer's life and on social, political, mercantile, and ecclesiastical…
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