Browse Items (16087 total)

Phillips, Helen.   Corinne Saunders, ed. A Companion to Medieval Poetry (Cambridge: D. S. Brewer, 2010), pp. 414-34.
Describes the nature and legacy of the dream vision genre and assesses Chaucer's four dream poems (BD, HF, PF, and LGW), exploring the dynamics of courtliness and learning, experience and authority, endings and implications,…

Everett, Dorothy.   Essays on Middle English Literature (Oxford: Clarendon Press, 1955), pp. 97-114.
Assesses the conventionality and originality of PF in form or genre, matter, and rhetorical style, arguing that the poem is a "delicately ironical fantasy on the theme of love," both courtly and natural, presented largely through a "series of…

Archibald, Elizabeth.   Carolyn Muessig and Ad Putter, eds. Envisaging Heaven in the Middle Ages. Routledge Studies in Medieval Religion and Culture, no. 6 (London and New York: Routledge, 2007), pp. 222-36.
Archibald surveys Italian, French, and English literary instances of love compared to heaven, hell, paradise, or purgatory, commenting on Chaucer's uses in CT (WBT, KnT, and especially MerT) and LGW and exploring the more sustained use of this set of…

Welch, Jane T.   Dissertation Abstracts International 39 (1978): 3569A-70A.
Comic irony was used by Chaucer throughout CT, even in the tales generally considered to be serious or pious. ManT, SumT, FranT, PhyT, MLT, PrT, SNT, and ClT all display Chaucer's ironic point of view, although the reader's appreciaiton of this…

Bugbee, John.   Traditio 74 (2019): 335-73.
Argues that Chaucer's claim in LGW that St. Augustine "hath gret compassioun / Of this Lucresse" is neither ironic nor misinformed, but is an accurate account of Augustine's position. Situating Augustine's comments about Lucretia within the broader…

Bugbee, John.   Traditio 26 (2019): 77-89.
Attributes Chaucer's assertion of St. Augustine's "gret compassioun" for Lucrece as a rape victim (LGW, 1691) to the poets' unmediated first-hand knowledge of Book I of the "City of God," clarifying Augustine's sympathy for rape victims, arguing that…

Peck, Russell A.   Toronto: University of Toronto Press, 1983.
Comprehensive from 1900-80 and fully cross-referenced.

Griffin, Russell Morgan.   DAI 32.03 (1971): 1472A.
Evaluates twenty of Chaucer's standalone lyric poems, considering their prosodic features, poetic qualities, and representations of various "aspects of experience."

Bloch, R. Howard.   Qui Parle 2 (1988): 22-45; Representations 28 (1989): 113-34.
Explicates Virginia's death by reference to patristic definitions of virginity as the desired ideal veiled in substance, a state inevitably transgressed by the gaze. By extension, the ideal that virginity implies is destroyed by its articulation. …

Baugh, Albert C., ed.   New York: Appleton-Century Crofts, 1963.
A teaching edition that includes BD, HF, PF, TC, LGWP-F and the legend of Cleopatra, CT (without Mel or ParsT), and eight short lyrics (Ros, Adam, Gent, Truth, Sted, Scog, Buk, and Purse), with bottom-of-page notes and glosses, and a glossarial…

Hoy, Michael, and Michael Stevens.   London: Norton Bailey, 1969.
Comprises seven essays (three by Stevens; four by Hoy) that discuss eight portions of CT (GP, KnT, PrT and ClT, CYPT, FranT, PardPT, NPT), with brief notes, bibliography, and an index. Recurrent concern with unity, narrative skill, aesthetic order…

Umland, Sam.   Platte Valley Review 21 (Winter 1993): 17-33.
In the GP sketch and in MLPT, Chaucer characterizes his Man of Law as one who does not recognize Divine design behind the pattern of natural events, eternal law behind natural law. The Man of Law errs in focusing on temporal events, failing to…

Green, Richard Firth.   Notes and Queries 238 (1993): 303-305.
Discusses GP 313-20 with particular reference to the meaning of "fee simple," suggesting that it implies sharp practice by the man of Law and that the portrayal of him is critical.

Farrell, Robert T.   Mary Salu and Robert T. Farrell, eds. J. R. R. Tolkien: Essays in Memoriam (Ithaca: Cornell University Press, 1979), pp. 159-72.
Previous criticism often finds an unresolved tension between tale and teller in MLT and in the tale itself, leading a critic like Edward A. Block to declare the work "poor art." However, the admitted tensions within the tale between a feeling of…

Harty, Kevin J.   Studies in Short Fiction 18 (1981): 75-77.
The Man of Law's allusion to the story of the nine daughters of Pierus, as presented in Ovid's "Metamorphoses" 5, is viewed as literary criticism that emphasizes the fact that the Man of Law is reluctant to be compared to the daughters--who lost…

Morgan, Gerald.   RES 61 (2010): 1-33.
Skilled in the law and both learned and adept in poetry, the Man of Law crafts a tale of sin, free will, and providence. Though Custance is steadfast, her will is free and consequential, the foundation of true judgment. MLT proposes a concept of…

Grennen, Joseph E.   Journal of English and Germanic Philology 84 (1985): 498-514.
MLT reflects the occupation of its teller both in its concern for "legal particularities" and in its vision of the beauty and order of the law, in such terms as "prudence" and forms of "govern." Constance's own name suggests "justitia."

Scheps, Walter.   PMLA 89 (1974): 285-95.
Reads the Man of Law's materials in CT as an unfolding characterization of the lawyer, commenting on the relationship of tale to teller, the narrator's use of law and legalistic rhetoric, and the relation of MLT to other rhyme royal tales in CT. The…

Lambkin, Martha Dampf.   Comitatus 1 (1970): 81-84.
Explores the implications of illegality in Chaucer's GP description of the Sergeant at Law as a "purchasour."

Wood, Chauncey   Traditio 23 (1967): 149-90.
Reads MLT as a satire on its narrator whose volatile comments on the action of the poem contrast sharply with Constance's own patient acceptance, and characterize him as "anti-Boethian, anti-humanistic, [and] anti-religious," a man interested in…

Morse, Ruth.   Poetica (Tokyo) 28 (1988): 16-31
MLT extends the concerns with wooing and governance that are developed in Part 1 of CT, especially when considered in light of the extended version of CkT found in Bodley MS 686, which is edited and appended to this essay.

Harrington, David V.   Moderna Språch 61 (1967): 353-62.
Resists impulses to denigrate the artistry of MLT and argues that the rhetorical passages--including several of the narrator's apostrophes--achieve "genuinely intense emotion" rather than mere sentimentality.

Rose, Christine M.   College Literature 28.2: 155-77, 2001.
Use of sources and analogues in the classroom can provide baffled students a point of entry into the complexities of MLT and allow them to appreciate the importance of redaction in medieval literature. In particular, examining Chaucer's feminization…

Hardman, Phillipa.   Journal of English and Germanic Philology 93 (1994): 204-27.
The portrait of the Man in Black of BD reflects a traditional "imago pietatis," the Man of Sorrows. So, to a lesser degree, do the Falcon of SqT and Criseyde.

Crocker, Holly A.   Lynn T. Ramey and Tison Pugh, eds. Race, Class, and Gender in "Medieval" Cinema (New York: Palgrave Macmillan, 2007), pp. 183-97.
The characterization of Chaucer in Helgeland's film reinforces the film's concerns with authority and masculinity, ultimately revealing that "canonical authority" is "anachronistic."
Output Formats

atom, dc-rdf, dcmes-xml, json, omeka-xml, rss2

Not finding what you expect? Click here for advice!