Browse Items (15542 total)

Edwards, A. S. G.   Explicator 44 (1986): 4-5.
In the first line of HF, "say," the reading of the better texts, is preferable to that generally adopted, "singen."

Schembri, Anthony M.   Augustinian Panorama 5-7 (1988-90): 14-55.
Chaucer's HF, an allegory, is his "one major excursion in the territory usually associated with Dante." Schembri explores Augustinian iconography in the poem, looking particularly at Chaucer's treatment of the Dido story, the Proem to HF 2, and the…

Dane, Joseph A.   Classical and Modern Literature 1 (1980): 57-75.
Argues that HF is organized and coherent: it is consistently concerned with poetic art, its tripartite structure is based on the "rhetorical doctrine of three styles," and the styles correlate with the "three principal works" of Virgil"…

Eldredge, Laurence.   Neuphilologische Mitteilungen 71 (1970): 105-19.
Sketches several underlying principles of the "via moderna" or Ockhamist reasoning (limitless power of God and three-value logic) and argues that HF rejects this "mode of thought." In the dream vision, Geffrey finds himself in a "kind of parody of…

Riehle, Wolfgang.   Arbeiten aus Anglistik und Amerikanistik 10 (1985): 11-20.
Without arguing that Chaucer was a "source" for Mann, Riehle discusses stylistic and thematic parallels between HF and the Joseph novels. The epic humor of both Chaucer and Mann "reflects their deep sympathy with human life."

Kendrick, Laura.   Studies in the Age of Chaucer 6 (1984): 121-33.
Architectural details, including rows of pillars and statues in Fame's hall, are probably exaggerations of the Palais de Justice, which Chaucer had seen in 1377.

Vance, Eugene.   Boundary 27.2 (1979): 17-37.
Argues that Chaucer's concerns in HF are metalinguistic by drawing an analogy between verbal inflation (high style) and monetary inflation (which was rampant in Chaucer's day). Both words and coins are arbitrary signs and mediums of exchange;…

Brewer, Melody Light.   Dissertation Abstracts International 59 (1999): 4136A.
The clash of realist Thomistic Christianity (Dante) and nominalism (Ockham) provides the basis of Chaucer's exuberant satire on philosophy, linguistics, classical tradition, the state of the Church, and other late-fourteenth-century issues. HF…

Boenig, Robert.   American Benedictine Review 36 (1985): 263-77.
Chaucer transforms Bede's commentary on the symbolism in Saint John's vision. Chaucer twists the beryl, the eagle, the four beasts, the seven stars, and numerology, giving a sense that Lady Fame is an unlawful ruler. HF is purposely unfinished.

Vankeerbergen, Bernadette C.   Medieval Perspectives 9 (1994): 158-69.
Elements of the poem--dream vision, narrator's self-mockery, genre, satire, absence of authority--contribute to uncertainty of interpretation. That the "mechanics of uncertainty" inhere in all of these elements reinforces skepticism as the poem's…

Kelley, Michael R.   Extrapolation 16 (1974): 7-16.
Reads HF as an example of science fiction, focusing on its presentation of acoustics and commenting on its recurrent use of "scientific or pseudo-scientific explanations."

Edwards, A. S. G.   English Language Notes 26:1 (1988): 1-3.
The emendation of HF texts F and B, line 1709, to "for no fame nor (MSS "for") such renoun" may be preferable to Skeat's now-standard reading, "For fame ne for such renoun." Similarly, emendation of MSS "loo" (line 1909) to "looth" gives the line…

Delany, Sheila.   Chicago: University of Chicago Press, 1972
HF expresses the "unreliability" of authority, as evident in the "style and structure" of the poem. Defines "fame" as the "body of traditional information that confronted the educated fourteenth-century reader" and shows how and where HF manifests…

Regan, Charles Lionel.   Greyfriar 14 (1973): 3-14.
Traces Chaucer's uses of two rhetorical devices of compression throughout his poetic career, "praeterito" and "reticentia," arguing that he developed sophisticated uses of the devices for creating dramatic and emotional effects. The devices entail,…

Quinn, William A.   Viator 18 (1987): 309-20.
From the "Roman de la Rose," Chaucer inherited a view of "janglerye" that implicated himself as a court poet. Throughout his career, and especially in CT, he explores the dangers of "janglerye" as an appetite.

Gillmeister, Heiner.   English Studies 59 (1978): 310-23.
Troilus's "kankedort" is an Anglo-Norman equivalent of the proverbial "chien qui dort" (sleeping dog); Troilus expects a rude rebuff, ending his love affair.

Boheemen, Christel van.   Dutch Quarterly Review of Anglo-American Letters 9 (1979): 1-27.
The fundamental distinction in KnT is not between Palamon and Arcite, but between them and Theseus. The Dionysian misrule of Thebes is symbolically contrasted to the Apollonian order or Athens. The mythic structure of the narrative prepares a…

Burrow, J. A.   J. A. Burrow. Essays on Medieval Literature. (Oxford: Clarendon Press, 1984), pp. 27-48. Also in Piero Boitani and Anna Torti, eds. Medieval and Pseudo-Medieval Literature (Tubingen: Narr, 1984), pp. 91-108.
Analyzes characters, both divine and human, in KnT as "representatives of the "three ages of man: youth, maturity, and old age."

Nelson, Joseph Edward.   Dissertation Abstracts International 41 (1980): 242A.
Unlike the knight of the chivalric theorists, who is ideally a force for justice and stability, the knight of the courtly romance is a solitary figure whose primary concern is self-fulfillment without regard to the community at large. As a courtly…

Sanderlin, George.   USF Language Quarterly 26:3-4 (1988): 11-12.
Addresses two questions: Is KnT a romance? and Whose story is it, Palamon's or Arcite's? More lines are devoted to these issues than to philosophic matter and Theseus. Arcite shows more nobility than any other character in KnT, and the story…

Provost, William.   Susan J. Ridyard and Robert G. Benson, eds. Man and Nature in the Middle Ages (Sewanee, Tenn.: University of the South Press, 1995), pp. 185-98.
Describes Chaucer's various uses of the terms "kynde" and "nature" (and their derivatives), focusing particularly on their semantic range and potential as personifications

Purdon, Liam O.   Julian N. Wasserman and Lois Roney, eds. Sign, Sentence, Discourse: Language in Medieval Thought and Literature (Syracuse, N. Y.: Syracuse University Press, 1989), pp. 144-52.
Sted, which begins as a complaint, reveal the poet's "anxiety over the mutable condition of language."

Sanderlin, George.   Chaucer Review 20 (1986): 331-40.
In the Dido episode of LGW, Chaucer minimizes both Aeneas's destiny and his character, focusing on Dido's character and thus producing a (negative) feminist exemplum.

Cowen, J.M.   Notes and Queries 229 (1984): 298-301.
The wording of these lines closely resembles the phraseology found in an Italian translation of Ovid's "Heroides." The line "Youre anker which ye in oure haven leyde" (line 2501) may be a sexual pun. Treats Boccaccio's "De genealogia deorum" as…

Cowen, Janet M.   Studies in Philology 82 (1985): 416-36.
In LGW, Chaucer uses the narrative approaches of hagiography (brevity, narrative selection, and focus for commemorative and edificational purpose) to achieve variations in tone and perspective. The heroines, however, are exempla of human, not…
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