Browse Items (16087 total)

Bays, Terri Lynne.   Dissertation Abstracts International 61: 3577A, 2001.
The Sarum liturgy provokes powerful emotional response, as evident in PardT and in "Piers Plowman" (Passus 15; Passus 19).

Andreas, James R.   Shakespeare Yearbook 2 : 49-67, 1991.
Traces the "progressive desacralization" of the "Matter of Thebes" from KnT to Shakespeare's A Midsummer Night's Dream and The Two Noble Kinsmen. The gods have power in KnT, but they diminish comically and then tragically disappear in Shakespeare's…

Benson, Robert L,and Giles Constable, eds.,   Cambridge, Mass.: Harvard University Press, 1982.
Treats what was new, what traditional, in the period and provides a valuable soruce for the intellectual, spiritual, and aesthetic background

Spearing, A. C.   English 34 (1985): 1-38.
Two lectures condense Spearing's book (Medieval to Renaissance in English Poetry).

Sokolov, Danila.   Pittsburgh, PA: Duquesne University Press, 2018.
Chapter 2, "Chaucerian Melancholy in Renaissance England," explores how in "Astrophel and Stella" Sir Philip Sidney "reactivates: the melancholic and ambivalent "poetics of selfhood" of BD, as mediated in the "Petrarchan and anti-Petrarchan poetry"…

Sokolov, D. A.   Pittsburgh: Duquesne University Press, 2017.
Argues that the Petrarchism commonly held to have begun in English with Wyatt and Surrey is, instead, an alteration of a tradition already prevalent among English writers such as Chaucer, Gower, Hoccleve, and Lydgate. In particular, claims that…

Howard, Donald.   Robert S. Kinsman, ed. The Darker Vision of the Renaissance: Beyond the Fields of Reason (Berkeley: University of California Press, 1974), pp. 47-76.
Proposes that "purposeful" alienation that was characteristic of humanist thinking between the twelfth and seventeenth centuries: contempt for the world that belies an underlying fascination with it. Assesses the presence of the sentiment in several…

Ashley, Kathleen M.   Julian N. Wasserman and Lois Roney, eds. Sign, Sentence, Discourse: Language in Medieval Thought and Literature (Syracuse, N. Y.: Syracuse University Press, 1989), pp. 272-93.
From preaching tradition Chaucer borrowed the "topos" of renaming the sins "to make them seem more attractive to sinners," a "topos" that took two major forms: "a narrative "exemplum" about the Devil's unmarriageable daughters," and a "non-narrative…

Terry, Patricia, trans.   Boston: Northeastern University Press, 1983.
Source for NPT translated from old French.

Hirsh, John C.   Chaucer Review 10 (1975): 30-45.
PrT is influenced by the Sarum rite mass and the affective piety in late medieval prose meditations.

Wollstadt, Lynn M.   S. Elizabeth Passmore and Susan Carter, eds. The English "Loathly Lady" Tales: Boundaries, Traditions, Motifs (Kalamazoo, Mich.: Medieval Institute Publications, 2007), pp. 199-212.
Wollstadt explores similarities between WBT and the ballad "The Knight and the Shepherd's Daughter," considering the rape motif, concern with "authority and victimization," the possibility that the ballad was transmitted by female oral singers, and…

Minnis, A. J.   Roy Eriksen, ed. Contexts of the Pre-Novel Narrative: The European Tradition (Berlin and New York: Mouton de Gruyter, 1994), pp. 153-83.
Chaucer's adjustments of his source materials in LGW produce narratives in which "Marriage, whether secured or desired, motivates and ennobles all the deaths for love." Experimenting with creating archetypically false men, Chaucer idealizes female…

George, Jodi-Anne   Bulletin of the John Rylands University Library of Manchester 77 (1995): 177-92.
Mentions how the Susannah story was used in MLT.

Fleming, Martha (H.)   Julian N. Wasserman and Robert J. Blanch, eds. Chaucer in the Eighties (Syracuse, N.Y.: Syracuse University Press, 1986), pp. 151-61.
Prologues are simply framing devices. WBT is not a device to explicate the Wife's character; it amplifies and creates variations on a theme in KnT.

McInnis, David.   Parergon 25.2 (2008): 33-56.
Suggests that Chaucer's TC influenced Shakespeare's "Romeo and Juliet" before serving as the source of the playwright's "Troilus and Cressida." Shakespeare explores ways to respond to source material in the two works. His "Troilus," in particular,…

Lewis, Robert E.   ChauR 46.4 (2012): 461-71.
Owing to waning interest, the Chaucer Library, which had sought to present the works Chaucer knew, will cease following the publication of Boccaccio's "Teseida."

Lewis, Robert E.   Chaucer Review 12.1 (1977): 84.
A report of the publication schedule for the Chaucer Library Committee.

Lewis, Robert E.   Chaucer Review 13.3 (1979): 284.
A report of the publication schedule the Chaucer Library Committee and a note on the resignation of its founding chairman, Robert A. Pratt.

Lewis, Robert E.   Chaucer Review 15.3 (1981): 282-83.
A report of the publication schedule and membership of the Chaucer Library Committee.

Lewis, Robert E.   Chaucer Review 17.3 (1983): 281-82.
A report of the publication schedule and membership of the Chaucer Library Committee.

Lewis, Robert E.   Chaucer Review 20 (1986): 341-42.
A list of publications, projects approved, and projects in progress.

Lewis, Robert E.   Chaucer Review 24.4 (1990): 367-68.
A report of the activities and membership of the Chaucer Library Committee.

Shaw, Patricia.   Purificacion Fernandez Nistal and Jose Ma Bravo Gazalo, eds. Proceedings of the VIth International Conference of the Spanish Society for Medieval English Language and Literature (Valladolid: Universidad de Valladolid, 1995), pp. 31-40.
Compares the roles and functions of Criseyde and the Wife of Bath as two of the most outstanding female characters in Middle English literature.

Sancéry, Arlette   André Crépin, ed. Angleterre et Orient au Moyen Age (Paris: Association des Médiévistes Anglicistes de l'Enseignement Supérieur, 2002.), pp. 51-64.
Ottomans and Saracens, people, whom Chaucer knew mainly through trade and crusade narratives, embody for him alterity in general and absolute determinism in contrast to Chrsitian free will. MLT suggests that these groups live in error, and while KnT…

Flood, John.   New York: Routledge, 2012.
Traces background of how Eve was understood by Christians in Antiquity and the Middle Ages in England. Explores portrayals of Eve by Augustine, Aquinas, Dante, and Chaucer, and other lesser-known authors. See Chapter 6, "Middle English Literature,"…
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