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Chaucer's Gentils in their Age, [Parts1-3]
Hira, Toshinori.
Bulletin of the Faculty of Liberal Arts, Nagasaki University, Humanities 26.2 (1986): 43-57; 27.2 (1987): 1-17; 28.2 (1988): 1-15.
Part 1 describes the Canterbury pilgrims that qualify as "gentils" by birth, education, or accomplishment (Knight, Prioress, Monk, Squire, Franklin, Merchant, Guildsmen, Sergeant of Law, Physician, Parson, and Nun's Priest), explaining details of…
Chaucer's Gentry in the Historical Background.
Hira, Toshinori.
In [Anonymous ed.,] Essays in English and American Literature: In Commemoration of Professor Takejiro Nakayama's Sixty-First Birthday (Tokyo: Shohakuska, 1961), pp. 31-44.
Offers historical context for and commentary on the characterizations of the pilgrims in the CT who may be considered "gentry," both those of traditional gentle birth and those on the rise as a class of new gentry.
Chaucer's Gifts: Exchange and Value in the "Canterbury Tales."
Epstein, Robert.
Cardiff: University of Wales Press, 2018.
Explores the "gift economy" and commercial culture of CT, and applies gift theory and economic anthropology to medieval literary criticism. Examines "gender of the gift," exchange of women, and gifts in GP. Chapter 6 focuses on the Franklin's gifts…
Chaucer's Gildsmen and Their Cook.
Lisca, Peter.
Modern Language Notes 70 (1955): 321-24.
Identifies satiric elements in the description of the Guildsmen in GP--stylistic jibes and social critique, including the association of them with the Cook, who is later identifiable as the historic Roger de Ware, of ill repute.
Chaucer's Good Counsel to Scogan
David, Alfred.
Chaucer Review 3.4 (1969): 265-74.
Reads Scog as a playful, comic version of a "moral ballade" or "balade of bon conseyl" that shares similarities with French models, portions of TC, and several of Chaucer's other lyrics. Comments on the unity of the poem, its possible occasion or…
Chaucer's Good Fair White: Woman and Symbol.
Manning, Stephen.
Comparative Literature 10.2 (1958): 97-105.
Contrasts the sorrows of the Dreamer and of Alcyone with that of the Man in Black in BD, arguing that the first two serve to elevate the intensity of the latter. Then examines the epideitic praise of Blanche/White as a form of personification that…
Chaucer's Good Woman.
Overbeck, Pat Trefzger.
Chaucer Review 2.2 (1967): 75-94.
Explores the female protagonists of the legends in LGW and Chaucer's adaptations of his sources in these legends to sketch Chaucer's "psychograph of the Good Woman," emphasizing rejection of authority and active pursuit of love and sex, "a human…
Chaucer's Green "Yeoman" and "Le Roman de Renart."
Mroczkowski, P.
Notes and Queries 207 (1962): 325-26.
Suggests that Branch I b of "Le Roman de Renart" provides "a partial parallel or inspiratory background" to the exchange in FrT between the summoner and the devil in disguise.
Chaucer's Grisilde, Her Smock, and the Fashioning of a Character
Carlson, Cindy.
Cynthia Kuhn and Cindy Carlson, eds. Styling Texts: Dress and Fashion in Literature (Youngstown, N.Y.: Cambria Press, 2007), pp. 33-48.
Carlson examines motifs of shame and covering in the two disrobing scenes in ClT, arguing that Griselda's request for a smock to cover herself before she leaves Walter indicates that she has "shown a self that cannot be shamed by Walter, by poverty…
Chaucer's Guildsmen and Their Fraternity.
Garbáty, Thomas Jay.
Journal of English and Germanic Philology 59 (1960): 691-709.
Comments on previous scholarship that seeks to clarify the GP description of the Guildsmen (1.361-78) and describes the possible political, economic, and religious affiliations among individuals of such professions as Chaucer assigns to them. Shows…
Chaucer's Handling of a Medieval Feminist Hierarchy
Lee, B. S.
UNISA English Studies 24:1 (1986): 1-6.
Augustine and Jerome influenced the medieval Church's use of hierarchy to evaluate a woman's spiritual standing. Chaucer, however, refuses to be bound by the limitations of theological stereotypes. He shows that women often neither choose nor get…
Chaucer's Hard Cases
Fowler, Elizabeth.
Barbara A. Hanawalt and David Wallace, eds. Medieval Crime and Social Control (Minneapolis and London: University of Minnesota Press, 1999), pp.124-42.
Reads KnT as an example of Chaucer's "deliberative mode," whereby the reader is compelled to perceive or decide a choice. KnT deliberates whether conquest or consent is the proper source of monarchical dominion. Through pointed occupatio and the…
Chaucer's Haunted Aesthetics: Mimesis and Trauma in 'Troilus and Criseyde'
Ingham, Patricia Clare.
College English 72.3 (2010): 226-47.
Ingham uses Freud's meditations on Tasso's knight Tancred as a model for how literary texts mediate between the repetitive and the representational aspects of trauma. Chaucer's TC resonates with trauma in the work's historical context, in the…
Chaucer's Heliotropes and the Poetics of Metaphor
Travis, Peter W.
Speculum 72 (1997): 399-427.
Discusses uses of solar metaphor in Chaucer by way of Ovid and Machaut, focusing on LGWP and NPT.
Chaucer's High Rise: Aldgate and the HF
Teresa, Margaret.
American Benedictine Review 33 (1982): 162-71.
The decade of residence over Aldgate, the gateway to the teeming life of medieval London, supplied Chaucer with the buoyancy and liveliness that characterize HF.
Chaucer's Historical Present: A Discourse-Pragmatic Perspective.
Nakayasu, Minako.
Liliana Sikorska and Marcin Krygier, eds. Evur Happie & Glorious, Ffor I Hafe at Will Grete Riches (New York: Peter Lang, 2013), pp. 41-60.
Clarifies the nature and functions of the historical present tense in English, and examines Chaucer's "discourse pragmatic" uses of it in KnT, particularly alternations of "present and past tenses in discourse" where the narrator "dynamically…
Chaucer's Historical Present: Its Meaning and Uses.
Benson L[arry] D.
English Studies 42 (1961): 65-77.
Explores the "stylistic rationale" for Chaucer's uses of the historical present tense, identifying the fundamental "connotation of continuing action" of the grammatical form, and assessing its rhetorical, semantic, and tonal effects in various…
Chaucer's History-Effect
Justice, Steven.
Frank Grady and Andrew Galloway, eds. Answerable Style: The Idea of the Literary in Medieval England (Columbus: Ohio State University Press, 2013), pp. 169-94.
Examines how Chaucer uses "ordinary structures of narrative inference to create the mirage of subjective depth" in his development of characters in TC. Refers to Chaucer's unique "experiment" with characterization in TC as the "subjectivity-effect."
Chaucer's Horseman: Word-Play in the 'Tale of Sir Thopas'
Hanley, Katherine, C.S.J.
Northeast Modern Language Association Newsletter 2.2 (1970):112-114.
Describes the multiple puns on "prick" in Tho, denotative and connotative.
Chaucer's Horses.
Fisher, John H.
South Atlantic Quarterly 60 (1961): 71-79.
Explores Chaucer's stylistic virtuosity in his references to horses and riding, commenting on appropriateness, suggestive naming and coloring, metaphoric and imagistic implications, and comic effects. Includes comments on horses in TC, LGW, and CT.
Chaucer's Host
Hussey, S. S.
Edward Donald Kennedy, Ronald Waldron, and Joseph S. Wittig, eds. Medieval Studies Presented to George Kane (Woodbridge, Suffolk, and Wolfeboro, N.H.: D. S. Brewer, 1988): pp. 153-65.
Examines the Host as the "unifying feature of the whole pilgrimage fiction." Chaucer's "revisions" of the character and function of the Host increase his "realism" and serve as a structural device.
Chaucer's Host and Harry Bailly
Burnley, J. D.
Leigh A. Arrathoon, ed. Chaucer and the Craft of Fiction (Rochester, Mich.: Solaris Press, 1986), pp. 195-218.
Chaucer's characters are not psychologically consistent but (like the Host, or Pardoner) are illusions based on familiar voices and attitudes to engage the audience in moral concerns, as in MerT, PardT.
Chaucer's Host: The Character of Harry Bailly.
Harlow, Benjamin C
McNeese Review 19 (1968): 36-47.
Characterizes the Host as a "delightful traveling companion," summarizing details of his GP description and of his interactions with the other pilgrims in the links between the tales. He is "sometimes pompous, often impudent, and always forceful," a…
Chaucer's Host: Up-So-Doun
Cullen, Dolores L.
Santa Barbara, Calif.: Fithian Press, 1998.
Allegorical reading of the CT Host as an image of Christ, a figure of the Eucharist associated with joy, heroism, and omnipotence. The Host is a guide of others and the only pilgrim not in need of penance. His name, his language, and his leadership…
Chaucer's House of Cards: Modes of Authority in 'The House of Fame'
McKenna, Steven R.
Jackson State University Researcher: An Interdisciplinary Journal 12 (1988): 67-78.
Each of the three modes of authority--textual, experiential, visionary--complicated by the fictive dream-vision form, "fails to be authoritative because each demonstrates the lack of finality and absoluteness presumed to be characteristic of…
