Browse Items (15542 total)

Overbeck, Pat Trefzger.   Chaucer Review 2.2 (1967): 75-94.
Explores the female protagonists of the legends in LGW and Chaucer's adaptations of his sources in these legends to sketch Chaucer's "psychograph of the Good Woman," emphasizing rejection of authority and active pursuit of love and sex, "a human…

Mroczkowski, P.   Notes and Queries 207 (1962): 325-26.
Suggests that Branch I b of "Le Roman de Renart" provides "a partial parallel or inspiratory background" to the exchange in FrT between the summoner and the devil in disguise.

Carlson, Cindy.   Cynthia Kuhn and Cindy Carlson, eds. Styling Texts: Dress and Fashion in Literature (Youngstown, N.Y.: Cambria Press, 2007), pp. 33-48.
Carlson examines motifs of shame and covering in the two disrobing scenes in ClT, arguing that Griselda's request for a smock to cover herself before she leaves Walter indicates that she has "shown a self that cannot be shamed by Walter, by poverty…

Garbáty, Thomas Jay.   Journal of English and Germanic Philology 59 (1960): 691-709.
Comments on previous scholarship that seeks to clarify the GP description of the Guildsmen (1.361-78) and describes the possible political, economic, and religious affiliations among individuals of such professions as Chaucer assigns to them. Shows…

Lee, B. S.   UNISA English Studies 24:1 (1986): 1-6.
Augustine and Jerome influenced the medieval Church's use of hierarchy to evaluate a woman's spiritual standing. Chaucer, however, refuses to be bound by the limitations of theological stereotypes. He shows that women often neither choose nor get…

Fowler, Elizabeth.   Barbara A. Hanawalt and David Wallace, eds. Medieval Crime and Social Control (Minneapolis and London: University of Minnesota Press, 1999), pp.124-42.
Reads KnT as an example of Chaucer's "deliberative mode," whereby the reader is compelled to perceive or decide a choice. KnT deliberates whether conquest or consent is the proper source of monarchical dominion. Through pointed occupatio and the…

Ingham, Patricia Clare.   College English 72.3 (2010): 226-47.
Ingham uses Freud's meditations on Tasso's knight Tancred as a model for how literary texts mediate between the repetitive and the representational aspects of trauma. Chaucer's TC resonates with trauma in the work's historical context, in the…

Travis, Peter W.   Speculum 72 (1997): 399-427.
Discusses uses of solar metaphor in Chaucer by way of Ovid and Machaut, focusing on LGWP and NPT.

Teresa, Margaret.   American Benedictine Review 33 (1982): 162-71.
The decade of residence over Aldgate, the gateway to the teeming life of medieval London, supplied Chaucer with the buoyancy and liveliness that characterize HF.

Nakayasu, Minako.   Liliana Sikorska and Marcin Krygier, eds. Evur Happie & Glorious, Ffor I Hafe at Will Grete Riches (New York: Peter Lang, 2013), pp. 41-60.
Clarifies the nature and functions of the historical present tense in English, and examines Chaucer's "discourse pragmatic" uses of it in KnT, particularly alternations of "present and past tenses in discourse" where the narrator "dynamically…

Benson L[arry] D.   English Studies 42 (1961): 65-77.
Explores the "stylistic rationale" for Chaucer's uses of the historical present tense, identifying the fundamental "connotation of continuing action" of the grammatical form, and assessing its rhetorical, semantic, and tonal effects in various…

Justice, Steven.   Frank Grady and Andrew Galloway, eds. Answerable Style: The Idea of the Literary in Medieval England (Columbus: Ohio State University Press, 2013), pp. 169-94.
Examines how Chaucer uses "ordinary structures of narrative inference to create the mirage of subjective depth" in his development of characters in TC. Refers to Chaucer's unique "experiment" with characterization in TC as the "subjectivity-effect."

Hanley, Katherine, C.S.J.   Northeast Modern Language Association Newsletter 2.2 (1970):112-114.
Describes the multiple puns on "prick" in Tho, denotative and connotative.

Fisher, John H.   South Atlantic Quarterly 60 (1961): 71-79.
Explores Chaucer's stylistic virtuosity in his references to horses and riding, commenting on appropriateness, suggestive naming and coloring, metaphoric and imagistic implications, and comic effects. Includes comments on horses in TC, LGW, and CT.

Hussey, S. S.   Edward Donald Kennedy, Ronald Waldron, and Joseph S. Wittig, eds. Medieval Studies Presented to George Kane (Woodbridge, Suffolk, and Wolfeboro, N.H.: D. S. Brewer, 1988): pp. 153-65.
Examines the Host as the "unifying feature of the whole pilgrimage fiction." Chaucer's "revisions" of the character and function of the Host increase his "realism" and serve as a structural device.

Burnley, J. D.   Leigh A. Arrathoon, ed. Chaucer and the Craft of Fiction (Rochester, Mich.: Solaris Press, 1986), pp. 195-218.
Chaucer's characters are not psychologically consistent but (like the Host, or Pardoner) are illusions based on familiar voices and attitudes to engage the audience in moral concerns, as in MerT, PardT.

Harlow, Benjamin C   McNeese Review 19 (1968): 36-47.
Characterizes the Host as a "delightful traveling companion," summarizing details of his GP description and of his interactions with the other pilgrims in the links between the tales. He is "sometimes pompous, often impudent, and always forceful," a…

Cullen, Dolores L.   Santa Barbara, Calif.: Fithian Press, 1998.
Allegorical reading of the CT Host as an image of Christ, a figure of the Eucharist associated with joy, heroism, and omnipotence. The Host is a guide of others and the only pilgrim not in need of penance. His name, his language, and his leadership…

McKenna, Steven R.   Jackson State University Researcher: An Interdisciplinary Journal 12 (1988): 67-78.
Each of the three modes of authority--textual, experiential, visionary--complicated by the fictive dream-vision form, "fails to be authoritative because each demonstrates the lack of finality and absoluteness presumed to be characteristic of…

Davenport, Tony.   Notes and Queries 246: 222-24, 2001.
Argues that the pilgrimage of HF 116 was to the medieval hermitage of St. Leonard, two miles west of Windsor Castle; the associated weariness evokes the use of pilgrimages for amorous trysts.

Jimura, Akiyuki.   Studies in Medieval English Language and Literature 33 (2018): 1–27.
Discusses how Chaucer's own familial relationships and home life are reflected in depictions of home and familial relationships in his works.

Jost, Jean E.,ed.   New York and London: Garland, 1994.
Nineteen essays by various hands, plus an introduction. Nine of the pieces are previously published works or excerpts by Howard Patch, G. K. Chesterton, Paul G. Ruggiers, Thomas A. Garbaty, Derek Pearsall, Alfred David, Alan T. Gaylord, A. Booker…

Dunning, T. P.   Duthie, G. I., ed. English Studies Today, Third Series: Lectures and Papers Read at the Fifth Conference of the International Association of Professors of English Held at Edinburgh and Glasgow, August 1962 (Edinburgh: Edinburgh University Press, 1964), pp.89-106.
Contrasts the "quasi-heretical," "so-called Augustinian" views of sex in marriage as always sinful with those of Thomas Aquinas and others who treat sexual love in marriage as sinless when consistent with "amicitia" (friendship) and reason, arguing…

Shigeo, Hisashi.   The Meiji Gakuin Review (October 1980): 37-54.
The stories about Hypsipyle, Medea, Lucrece, and Ariadne are treated. In each case it seems that the poet finds feminine virtue in masculine vice. Except for the case of Lucrece, simplicity and flippancy on the part of women are exempted from moral…

Shigeo, Hisashi.   The Meiji Gakuin Review (November, 1979): 19-43. Meiji Gakuin University.
Chaucer's attitude toward love should be observed in the continuity of his works. LGW, which comes in between TC and CT, plays an important part in this connection. Here, human love is once again taken up to be praised with some controversial…
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