Browse Items (16089 total)

Bowers, Robert.   Geardagum 19 (1998): 31-39.
Awareness of narratological levels helps us understand differences in intent in Gower and Chaucer. Comparison of Gower's "Tale of Florent" and Chaucer's WBT illustrates these differences. Overall, Gower has a purpose and achieves closure; Chaucer…

Boenig, Robert.   Ann Hurley and Kate Greenspan, eds. So Rich a Tapestry: The Sister Arts and Cultural Studies (Lewisburg, Pa.: Bucknell University Press; London: Associated University Presses, 1995), pp. 181-99.
Like the "Cloisters Apocalypse," HF depicts the Day of Judgment. Both works "select, rearrange, and fragment" the biblical account of the apocalypse, reminding us that interpretation is necessary for sinners.

Narkiss, Doron.   Chaucer Review 32 (1997): 46-63.
Chaucer's NPT tests the limits of the fable tradition. Containing two complete fables--one from the first half (ending with the cock's downfall and capture) and another from the second (don't open your mouth)--the "Tale" combines to form a third…

Anderson, David.   John V. Fleming and Thomas J. Heffernan, eds. Studies in the Age of Chaucer, Proceedings, No. 2, 1986. (Knoxville, Tenn.: New Chaucer Society, 1987), pp. 113-25.
Anderson examines Chaucer's use of Statius's "Thebaid," specifically the description of the temple of the goddess Clemence, within medieval traditions that saw her temple as a "type of foreshadowing of the Church," associated with the "Unknown God." …

Bell, Adrian R.   John France, ed. Mercenaries and Paid Men: The Mercenary Identity in the Middle Ages. Proceedings of a Conference Held at University of Wales, Swansea, 7th-9th July 2005. Smithsonian History of Warfare, no. 47 (Leiden: Brill, 2008), pp. 301-15.
Bell analyzes the military record of 5,600 soldiers from Chaucer's lifetime to discover how many had records of military service similar to the experience of Chaucer's Knight. It was not uncommon for English soldiers to serve as mercenaries in…

Buckler, Patricia Prandini.   Dissertation Abstracts International 46 (1986): 2153A.
Studies the literacy, education, and cultural milieu of Chaucer's audience, the courtly circle and the upper socioeconomic echelons, especially the GP portrait of the Pardoner and PardT, to suggest reader response based on theories of Iser,…

Cooper, Helen.   New Medieval Literatures 3: 39-66, 1999.
Assesses Chaucer's relation to Dante as one of "palpable disbelief" in the Italian's claims for authority about the afterlife and God's judgments. In MkT and HF, Chaucer adapts Dante to establish a more worldly and more skeptical sense of poetry.…

Near, Michael Raymond.   Dissertation Abstracts International 49 (1989): 3359A.
Characters' sense of identity emerges variously from the varying contexts in which the selves operate. In medieval literature, this sense of identity, allied to function rather than "object-self," is drawn through purpose; "his own romantic vision"…

Turner, Marion.   Frank Grady, ed. The Cambridge Companion to "The Canterbury Tales" (Cambridge: Cambridge University Press, 2020), pp. 1–20.
Emphasizes Chaucer's development of form in CT. Demonstrates that Chaucer's experiments with form in CT and other works, including TC, are traced to origins in Boccaccio's works, and argues for a connection between these formal experiments and…

Clopper, Lawrence M.   Medievalia et Humanistica 15 (1987): 119-46.
Considers romance as a vehicle for the resolution of philosophical and theological problems, the relation of history to romance, and the rhetorical systems of each genre. KnT, TC, and "Sir Gawain and the Green Knight" illustrate how Chaucer and the…

Ruggiers, Paul G.   College English 17.8 (1956): 439-44.
Seeks to illuminate "the kind of order that Chaucer was in the process of imposing" on the CT, focusing on the "definite beginning" and "definite end" rather than the "great middle." Treats GP, where Chaucer sets his topic ("variety of the created…

Eade, J. C.   New York and Oxford: Oxford University Press, 1984.
On the use of astrology from medieval times through the eighteenth century, the book is in three parts: an explanation of genuine astronomy and astronomical terms; an explanation of false premises in astrological schematics; and application of…

Braswell, Mary Flowers.   Burlington, Vt.: Ashgate, 2016
New York: Routledge, 2017.
A critical biography of Haweis that emphasizes her work as a Chaucer scholar, critic, editor, and illustrator, explaining her accomplishments in relation to the better-known Chaucerians of the nineteenth century and exploring why her influence is not…

Stevens, Martin, and James Paxson.   Studies in Iconography 13 (1989-90): 48-79.
The conflation of the fool with the devil in medieval representation reflected unstable boundaries between the witless man, who had the protection of the Church, and his imitator, the artificial fool. The Wakefield Satan, an artificial fool, is…

Coleman, Joyce.   Carolyn P. Collette, ed. The Legend of Good Women: Context and Reception (Cambridge: D. S. Brewer, 2006), pp. 33-58.
Coleman surveys the betrothals, marriage, and literary patronage of Philippa of Lancaster, suggesting that she may have given Chaucer a copy of Deschamps's "Ballade 765," which may have helped to inspire Chaucer's interest in flower and leaf debates…

Lanier, Sidney.   Dissertation Abstracts International 37 (1977): 5800A.
LGW provides an important statement of Chaucer's poetics. It recognizes his genuine debt to his French contemporaries. The poet-dreamer does not reject or parody the tradition of "fin amor," but under its direction he acknowledges the poet's duty…

Pearsall, Derek.   Anne Marie D'Arcy and Alan J. Fletcher, eds. Studies in Late Medieval and Early Renaissance Texts in Honour of John Scattergood (Dublin: Four Courts, 2005), pp. 259-69.
Reads the two title poems in the context of contemporary court activities and conventions as "attempts to present a moralized version of love within an allegorical framework."

Conti Camaiora, Luisa.   Giovanni Iamartino, Maria Luisa Maggioni, and Roberta Facchinetti, eds. Thou sittest at another boke: English Studies in Honour of Domenico Pezzini (Milan: Polimetrica, 2008), pp. 305-18.
The theme of doubleness in "The Floure and the Leafe" appears to have been especially attractive for Keats,whose attention was always drawn to the relationship between life and art. He found in the medieval poem an interesting "authority" that…

Pearsall, Derek, ed.   Kalamazoo, Mich.: Medieval Institute Publications, 1990.
A teaching edition of three works of Chaucerian apocrypha, including individual introductions, notes, marginal glosses,bibliographies, and a brief glossary. The introductions place the poems in the Chaucerian tradition and comment on their genres…

Pearsall, D[erek] A., ed.   London: Nelson, 1962.
Edits these two examples of Chaucerian apocrypha, with introduction, textual and critical notes, glossary, and bibliography, observing that the "only reason for the attribution" to Chaucer is "their inclusion in the sixteenth-century collected…

Archibald, Elizabeth.   Chaucer Review 20 (1986): 259-72.
The "Clementine Recognitions" and "Apollonius of Tyre" were probably known to Chaucer. He eschews their incest motif but reminds readers of it by his reference to Apollonius in the introduction of MLT.

Edwards, Robert R.   New York: Palgrave Macmillan, 2006.
Seven chapters on topics related to Ovid, Augustine, Hloïse and Abélard, Marie de France, Dante, Roman de la Rose, and Chaucer's relations with Boccaccio and Dante in TC. Grounded in Augustinian, Ovidian, and biblical models, TC (lines 5.540 ff.)…

Thiessen, David.   Open access Ph.D. dissertation (University of Waterloo, 2020). Available at https://uwspace.uwaterloo.ca/handle/10012/15637 (accessed October 17, 2022).
Compares "contemporary cognitive models of self, that posit an interconnection between body and mind, with Pre-Modern conceptions of an embodied self " as the latter are represented in several late medieval English works including BD, HF, and KnT.

Johnson, David F.   Notes and Queries 238 (1993): 445-49.
Discusses three different lines in the Middle Dutch "Heile van Beersele," an analogue to MilT.

Kearney, Milo,and Mimosa Schraer.   Chaucer Review 22 (1988): 185-91.
Troilus's failure to speak up against the exchange of Criseyde underlines his timidity in society and ultimately his moral cowardice.
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