Browse Items (16035 total)

Edwards, A. S. G.   Chaucer Review 55 (2020): 113-16.
Presents evidence from a "description of a manuscript of Chaucer’s 'Treatise on the Astrolabe' that appeared in a sale catalogue in 1843." This description, because it doesn’t correspond to any known, available copies, suggests another manuscript…

Kuczynski, Michael P   Notes and Queries 257 (2012): 160-3.
Cobbes's dense annotations of Nicholas of Lynn's "Kalendarium" in University of North Carolina, Chapel Hill, MS 522 may reflect this seventeenth-century book collector's familiarity with the British Library, MS Additional 23002 text of Astr.

Renoir, Alain.   Notes and Queries 203 (1958): 248-49.
Identifies three "predominant" characteristics shared in the characterizations of Pandarus in TC and of "the slave Spurius, who plays the part of a pander for a young lover in Guillaume de Blois' Latin farce 'Alda,' written somewhat before 1170:…

Appleman, Philip.   College English 18.3 (1956): 168-69.
Identifies and summarizes a close, modern analogue of ShT, written by Shelby Foote and published in "The Nugget" (November, 1955); comments on the oral transmission described by Foote in an interview and points outs several modern emphases.

Stephens, Rebecca.   Laura C. Lambdin and Robert T. Lambdin, eds. Chaucer's Pilgrims: An Historical Guide to the Pilgrims in the "Canterbury Tales" (Westport, Conn.; and London: Greenwood, 1996), pp. 47-54.
Summarizes the conventions of medieval monastic life and comments on the hagiography of SNT. In all except the fact that she speaks, Chaucer's Second Nun embodies the ideal of the medieval nun.

Blake, N. F.   Notes and Queries 222 (1977): 400-01.
The lines (1.4087 and 4187) in RvT suggest the reading of "god" without the inflectional ending. Tolkien objects on grounds of meter, but we do not know enough about Chaucer's meter to emend on these grounds alone.

Dias-Ferreira, Julia.   Chaucer Review 11 (1977): 258-60.
A newly noted Portuguese version offers the closest analogue yet pointed out to PardT. It contains the warning by Death,not found in other analogues.

Burrow, J. A.   Chaucer Review 38 (2004): 294-97.
Burrow recommends repunctuating TC 2.255 as "Nece, alwey lo to the laste," suggesting that it means "look to the last," a phrase that might have been inspired by Chaucer's experiences as a "diplomat and negotiator."

Blake, N. F.   Notes and Queries 233 (1988): 159-60.
An anonymous version of "Reynard the Fox" of 1706 contains a hitherto unnoticed allusion to Chaucer's KnT.

Newton, Judith May.   Essays and Studies in English Language and Literature (Japan) 72 (1981): 41-55.
Deals with the Latin translation of TC 2 by Sir Francis Kynaston.

Kanno, Masahiko.   Medieval English Studies Newsletter 5 (1981): 2-3.
The word "syde" may be used as a pun in MerT.

Grady, Frank, and Andrew Galloway, eds.   Columbus: Ohio State University Press, 2013.
Essays focus on the medieval idea of the "literary," with particular emphasis on the poetry of Chaucer, Langland, and Gower. For five essays that pertain to Chaucer, search for Answerable Style under Alternative Title.

Smith, Sheri.   Dissertation Abstracts International C75.01 (2016): n.p.
Examines answers to prayer in BD, HF, KnT, FranT, "hagiographic tales" (SNT, PrT, MLT, and ClT), and TC, arguing that Chaucer engages significant "theological and philosophical issues."

Schlauch, Margaret.   Warsaw: PWN-Polish Scientific Publishers, 1963.
Surveys "precursors of modern novels" in English tradition between 1400 and 1600, with a "glance" at even earlier stories which "reveal a kinship with the future narrative form," discussing, among others, TC, and treating it (pp. 28-40) as an…

Minnis, Alastair.   REALB: The Yearbook of Research in English and American Literature (Tubingen) 12 (1996): 203-21
Assesses differing opinions of female preaching and teaching in medieval orthodoxy and in the Lollard movement, arguing that Chaucer's depiction of the Wife of Bath and the loathly lady in WBT confronts these opinions. Just as PardT confronts…

Hultin, Neil C.   Annuale Mediaevale 9 (1968): 58-75.
Considers the courtly conventions that are used in Mars, and argues that they are deployed ironically and comically to "show the moral deficiencies" of the courtly "system" and lead the reader to judge it accordingly. Considers the allusive…

Chance, Jane.   Mediaevalia 10 (1988, for 1984): 181-97.
Satire and eroticism underlie exaggerated images of the lady and the lover in Ros and Mars; Chaucer repeats these anticourtly attitudes in Purse.

Narinsky, Anna.   Partial Answers: Journal of Literature and the History of Ideas 14.2 (2016): 187-216.
Treats "the operations and qualities of fictional minds" in ClT, "as well as the narrative means through which they are conveyed," examining Griselda, Walter, and the "group consciousness" of the Saluzzan people in light of "modern cognitive…

Spisak, James (W.)   Neuphilologische Mitteilungen 81 (1980): 150-60.
Chaucer teases the "magisterial" Jerome by putting material from "Adversus Jovinianum" into WBP in the "mouth of a woman he would despise."

Kruger, Steven F.   Suzanne Conklin Akbari and James Simpson, eds. The Oxford Handbook of Chaucer (Oxford: Oxford University Press, 2020), pp. 147-65.
Questions “to what extent might late medieval Christian intellectual and historical engagements with Judaism be productive for readings of Chaucerian texts not only when Jews are directly represented but also in the absence of such explicit…

Estelle Epinoux and Nathalie Martinière, eds. Rewriting in the 20th-21st Centuries: Aesthetic Choice or Political Act? (Paris: Michel Houdiard, 2015), pp. 105-18.  
Argues that in her experimental novel "Ryder," Djuna Barnes wrote "under the influence of Chaucer by employing a similar style," that her "use of glosses" in Chapter 10 "demonstrates an intertextuality" with CT, and that in Chapter 22 she "rewrites a…

Zitter, Emmy Stark.   Chaucer Review 25 (1991): 277-84.
Chaucer criticizes not anti-Semitism but rather the Prioress herself. The Prioress does not believe in New Testament attitudes on accepting Jews. Despite being a nun, she is unyielding in her belief that Jews are evil.

Simpson, James.   Troianalexandrina: Anuario sobre literatura medieval de materia clásica 19 (2019): 293-312.
Traces elegiac, tragic, and pseudo-historical traditions in late medieval English narratives of Troy, arguing that they are all "anti-Virgilian, and therefore anti-imperialist" and "also somber, monitory, skeptical and intimately sensitive to the…

Emmerson, Richard Kenneth.   Seattle: University of Washington Press, 1981.
Presents apocalyptical, exegetical, iconographic, and literary traditions of the Antichrist. Warns against conflation of Antichrist and devil in the canon of CYT (p. 147).

Fleming, John V.   Thalia 6:1 (1983): 5-22.
In SumT, anticlerical polemic serves the religious argument of Chaucer's conservative faith. The caricature of the Friar is purposeful and schematic: the tale mocks his carnality and literalness and calls into question the administration of penance…
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