Laird, Edgar [S.]
Chaucer Review 34: 410-15, 2000.
Trinity College, Cambridge MS R.14.52 contains a late-fifteenth-century fragment of Astr. Its contents help illuminate previous copies of Astr and show Chaucer as a "compiler," creating a treatise out of which "other such treatises could be put…
Nakao, Yoshiyuki, Akiyuki Jimura, and Masatsugu Matsuo.
Junsaku Nakamura et al., eds. English Corpora Under Japanese Eyes (an anthology commemorating the tenth anniversary of the Japan Association for English Corpus Studies) (Amsterdam: Rodopi, 2004), pp. 139-50.
Project proposal for a computer-assisted comparison of the Hengwrt and Ellesmere manuscripts of CT, focusing on how the manuscripts represent compound words, the use of double and single letters, the omission and addition of letters, the use of…
Higuchi, Masayuki.
Hiroshima Studies in English Language and Literature 35 (1990): 26-36.
The text of Bo ("The Riverside Chaucer") retains inadequate punctuation marks from previous editions and leaves several passages quite difficult to understand, though the edition shows a number of lexical improvements. The article emends punctuation…
Sprunger, David.
Enarratio 15 (2011 for 2008): 100-123.
Comments on Chaucer's reputation as a Wycliffite reformer or Lollard that resulted from his depictions of clergymen (especially the Parson) and from apocryphal tales attributed to him. Edits and assesses a 1641 pamphlet that includes two poetic…
Challenges arguments which assert that the MLE should be followed by ShT in the order of the CT, and argues that, in "light of both external and internal evidence," the Ellesmere order is the best order, with WBPT after MLT, and an emended version of…
Jung, Verena, and Angela Schrott.
K. M. Jaszczolt and Ken Turner, eds. Meaning Through Language Contrast. 2 vols. (Amsterdam and Philadelphia: John Benjamins, 2003), 2:345-71.
Combines historical pragmatics and translation studies, using them to clarify issues fundamental to both. Examines translations of questions in "Cantar de mio Cid" and translations of lines from WBP (ll.1-3 and 149-51), assessing in the latter case…
Using evidence of paleography, orthography, watermarks, and indications of provenance, dates booklet 1 of Oxford, Bodleian Library MS Rawlinson C.86, as the second quarter of the fifteenth century; dates booklets 2-4 as early sixteenth century.
Benson, L[arry] D.
Derek Brewer, ed. Geoffrey Chaucer. Writers and their Background (London: G. Bell, 1974), pp. 321-51.
Descriptive survey of major developments in Chaucer criticism and scholarship, treated historically and sub-divided into eight categories: 1) canon, 2) texts, 3) language and versification, 4) biography, 5) learning, 6) sources, 7)…
Bowen, Muriel.
New York: Farrar, Straus, and Co., 1964.
Introduces Chaucer's life and works to "those who are new readers" of the poet, evoking a sense of late-medieval life, especially London, Chaucer's court life, and international contexts. Explicates the tales and tellers of CT in thematic chapters,…
Sutton, Jonathan Wayne.
Dissertation Abstracts International 40 (1979): 2052A.
The stories in LGW represent a first attempt by Chaucer in a series of framed stories to deal with the relation between experience, authority, and ideal sentiment. Comparison with their Ovidian sources and close reading reveals that even though…
Friedman, John Block.
Chaucer Review 2.1 (1967): 8-19.
Examines animal, costume, and color imagery in RvT to show that Chaucer adapted his source by increasing and specifying such imagery, lending moral dimension to the fabliau plot and offering an exemplary illustration of the "sins of pride, wrath and…
Saito, Isamu.
Hisao Tsuru, ed. Fiction and Truth: Essays on Fourteenth-Century English Literature (Tokyo: Kirihara Shoten, 2000), pp. 61-78 (in Japanese), pp. 61-78.
Explores the double meanings of "outrider," "venerie," and "prikasour," focusing on the Monk in The General Prologue.
Noji, Kaoru.
Bulletin of Yamamura Women's Junior College 3 (1991): 245-62.
Explicates FranT, focusing on the characterization of Dorigen and how it reveals the "social compromises which women are conditioned to make." The "cracks in mutual understanding" between Dorigen and Arveragus also reveal how the values of women and…
Watanabe, Seiji.
Hisayuki Sasamoto et al., eds. Hearts to the English-American Language and Literature: Essays Presented to Emeritus Professor Sutezo Hirose in Honour of His 88th Birthday (Osaka: Osaka Kyoiku Tosho, 1999), pp. 525-43 (in Japanese).
Chaucer's statements in the "Thopas-Melibee" link, which critics have interpreted in at least three different ways, are significant only as a continuation of the Pilgrim Chaucer's pose of literary innocence. They serve to indicate a switch from…
Whittock, Trevor
Cambridge: Cambridge University Press, 1968.
Interpretive, evaluative, tale-by-tale reading of CT, focusing on how Chaucer's "mingling" of various styles, tones, genres, conventions, source materials, and world views come together as a unifying perspective that supersedes any one perspective .…
Huppé, Bernard F.
Albany: State University of New York, 1964.
Reads CT as a thematic engagement with the need for humans to pursue spiritual pilgrimage, considering allegorical and symbolic imagery and focusing on charity, "caritas," and contempt for engagement with the world ("contemptus mundi"). Explores…
Reames, Sherry L.
Modern Philology 87 (1990): 337-61.
A "Franciscan abridgment" of the Saint Cecilia legend, extant in two complete copies and numerous fragments, explains verbal details of SNT as well as omissions of episodes found in the "Legenda aurea" and Bosio's edition of "Passion S. Caeciliae."
Heffernan, Carol Falvo.
Chaucer Review 15 (1980): 37-43.
The cask figure combines religious and sexual symbols in the reference to wine and baptism and to the phallic spout. These connect to the tale with the fear of impotence and the careless oaths, suggesting that the Reeve misses the hidden religious…
Hodges, Laura F.
Chaucer Review 26 (1991): 133-46.
Places the Monk in the mainstream of medieval monastic modes of dress; his "grys," his boots, and his gold pin are not excessive in comparison to clerical fashions and practices of the period.