Boenig, Robert.
Curtis Perry, ed. Material Culture and Cultural Materialisms in the Middle Ages and Renaissance. Arizona Studies in the Middle Ages and the Renaissance, no. 5 (Turnhout: Brepols, 2001), pp. 1-15.
For medieval poets, the "hyperreality of musical instruments" was "more significant" than was their reality. In "Beowulf," the harp signifies Hrothgar's agenda of political conquest and order; in Machaut's "Remedy of Fortune," the "instruments…
Lanoue, David G.
Dissertation Abstracts International 42 (1981): 1141-42A.
Medieval musical allusions provide an internationally shared set of signs for allegorical poetry and help unify medieval literature stylistically. Ruiz ironically conflates the fleshly and heavenly aspects of music, and Machaut employs harmony to…
Holsinger, Bruce Wood.
Dissertation Abstracts International 57 (1997): 3928A.
Patristic tradition regarded music as both carnal and spirtual, capable of evoking a gamut of emotions. Diatribes against musical innovation parallel those against unconventional sexual practices. Holsinger considers musical imagery in KnT, MilT,…
Holsinger, Bruce W.
Stanfords : Stanford University Press, 2001.
In a wide-ranging study of the corporeality of medieval musical culture, Holsinger assesses the "polyphonic perversity" of Chaucer's Pardoner, i.e., the performances that highlight the Pardoner's rhetorical adeptness and distinguish his musical body…
A general guide to fourteenth-century music in France, Italy, and Britain. The main composers, musical forms, and centers of musical activity are surveyed and illustrated in facsimiles, pictures, and music examples. Musical references in Chaucer's…
Chamberlain, David Stanley.
Dissertation Abstracts International 27.11 (1967): 3834A.
Explores the impact and significance of music in Chaucer's works in light of three traditions: philosophic, Scriptural, and poetic, concluding that "Chaucer's music is far more meaningful and amusing than critics have thought," and the "major…
Berkeley, Michael, comp.
New York: Oxford University Press, 1992.
Commissioned in 1983 by the BBC "as incidental music for a series of radio programmes to texts by Chaucer." Includes parts for instruments (two trumpets, one horn, one tenor trombone, one tuba, and "Optional Percussion"), with scoring for five…
Berkeley, Michael, comp.
Philip Jones Brass Ensemble. PJBE Finale: Music Written for Philip Jones (London: Chandos, 1987). 1 CD: tracks 9-13.
A five-movement suite, composed by Michael Berkeley for the Philip Jones Brass Ensemble, who are recorded here. Includes "Triton's Trumpets" (1:25), "The Grieving Queen" (3:46), "A Fanfare for the Huntsmen" (0:35), "The Sorrowful Knight" (1:51), and…
Focuses on three extant Tudor song-books to chart the relations between lyric and song in early English tradition, including discussion of popular and courtly works, late-medieval and early modern music, and the impact of the Reformation. Two issues…
Heffernan, James A. W.
Chicago and London: University of Chicago Press, 1993.
Surveys "how painting and sculpture have been represented by poets ranging from Homer's time to our own," focusing on Homer, Ovid, Virgil, Dante, Chaucer and Gower, Spenser and Shakespeare, Wordsworth, Keats, Shelley, Byron, Browning, Auden, William…
Havely, Nicholas R.
A. J. Minnis, Charlotte C. Morse, and Thorlac Turville-Petre, eds. Essays on Ricardian Literature: In Honour of J. A. Burrow (Oxford: Clarendon, 1997), pp. 61-81.
The Dantean aspects of HF, especially its invocations, not only recall the "Divine Comedy" but also reflect contemporary Italian reception and performance of Dante's masterpiece.
A non-Augustinian, antifeminist English tradition of the devil's mousetrap interprets it as a symbol for temptation and entrapment of the soul. The Prioress's distress in GP 143-45 therefore need not signify her sinfulness, as argued by Stephen…
Item not seen; reported in WorldCat. A comparison of PF with "The Conference of Birds" by the medieval Persian Sufi poet Attar of Nishapur (aka Farid ud-Din Attar). In Persian.
Chaucer's reference to a sow eating a baby "right in the cradle" (CT I.2019) may evince Chaucer's knowledge of "just such an occurrence in the Norman town of Falaise" in 1385, later memorialized in paint on the walls of a Falaise church. This detail…
Considers the acceptance of "spousal homicide" in ManT and the "perfunctory dismissal" of the Tale in ParsP, arguing that the shift from legal to penitential concerns eludes indictment for the murder.
Devlin, Mary
San Jose, Calif.: Writers Club Press, 2000.
A murder mystery that incorporates details from Chaucer's life and from CT, featuring Chaucer in the role of detective seeking to solve three murders on the pilgrimage to Canterbury, with the aid of John of Gaunt.
Although PhyT and PardT may seem to bear little relationship to each other, a thematic unity rooted in the "Roman de la Rose" links the two tales. Raison's exemplum contains ideas and images of sexual violence and natural generation that Chaucer…
Maes-Jelinek, H., Pierre Michel, and Paulette Michel-Michot, eds.
Liege: University of Liege, English Department, 1987.
Collects twenty-six essays by various hands. For three essays that pertain to Chaucer, search for Multiple Worlds, Multiple Words under Alternative Title.
Trotter, D. A., ed.
Cambridge; and Rochester, N.Y. : D. S. Brewer, 2000.
Thirteen essays on the interactions of English, French, Latin, and Welsh in late-medieval English records-literary, mercantile, religious, and governmental. One essay pertains to Chaucer: William Rothwell, "Aspects of Lexical and Morphosyntactical…
Stanbury, Sarah.
Andrew James Johnston, Ethan Knapp, and Margitta Rouse, eds. The Art of Vision: Ekphrasis in Medieval Literature and Culture (Columbus: Ohio State University Press, 2015), pp. 36-54.
Examines relations between ekphrasis and inventory lists in Form Age. Reflects on "relationship between material things and the categories that classify them in multilingual England."
A "center-free analysis" of MLT discloses that Donegild is "an embodiment of a folklore motif," while the Sowdanesse (Sultaness) is a hostile ideological construct.