Browse Items (16012 total)

Duncan, Edgar H., moderator.   Jerome Mitchell and William Provost, eds. Chaucer the Love Poet (Athens: University of Georgia Press, 1973), pp. 91-106.
Panelists include Norman E. Eliason, Robert E. Kaske, Edmund Reiss, and James I. Wimsatt, exchanging views on Chaucer's love poetry and fielding questions from the audience at a symposium held at the University of Georgia, 1971. Recurrent concern…

Kaske, R. E.   Chaucer Review 21 (1986): 226-33.
The crux may be explained by reference to Canticles 3:11 and the medieval commentators (e.g., William Durandus in his "Rationale divinorum officiorum"). The first crown is Criseyde's virtue; the second is the pity that Pandarus asks her to show…

Edwards, Robert R.   R. A. Shoaf, ed. Chaucer's Troilus and Criseyde: "Subgit to alle Poesye": Essays in Criticism. Medieval & Renaissance Texts & Studies, no. 104. Pegasus Paperbacks, no. 10 (Binghamton, N.Y.: Medieval & Renaissance Texts & Studies, 1992), pp. 74-87.
Contrasts Chaucer's depictions of desire in TC with source passages in Boccaccio's "Filostrato" and with a passage in Dante's "Purgatorio." Chaucer's depiction is based on the "impoverished" view of desire presented in Boethius's "Consolation" and…

Wentersdorf, Karl P.   Studies in Philology 89 (1992): 293-313.
"Hazel" imagery in medieval and Renaissance literature suggests a meaning for Chaucer's "haselwode" quite different from the traditional interpretations--one rooted in poetic convention (erotic imagery) and social custom (going a-nutting).

Modarelli, Michael.   English Studies 89 (2008): 403-14.
Modarelli examines the characterization of Pandarus in TC, particularly the way he acts "with the agency of an author"--one in a "trinity" of authors that includes the narrator and the poet. Using Tzvetan Todorov's formulation of "constructive…

Friedman, John B.   Journal of English and Germanic Philology 75 (1976): 41-55.
The cushion Pandarus fetches Troilus in Book III of TC linked for Chaucer's audience "Luxuria" and "Fortuna." Juvenal, Boccaccio, and contemporary iconography associated cushions with Sardanapalus, and thence with beds and lust. The analogy of…

Giunta, Edvige.   Medieval Perspectives 6 (1991): 171-77.
As a figure of the writer, Pandarus embodies the perverse nature of artist as observer. Having completed his narrative in the consummation scene, Pandarus must invent another tale to make "wommen unto men to comen" and to survive as an author.

Wack, Mary.   John V. Fleming and Thomas J. Heffernan, eds. Studies in the Age of Chaucer, Proceedings, No. 2, 1986 (Knoxville, Tenn.: New Chaucer Society, 1987), pp. 127-33.
The language of love as illness is a significant Chaucerian addition to his source, the "Filostrato." In Pandarus's first conversation with Troilus, allusions to Boethius and Ovid "define the depth and complexity of Pandarus's role as physician,"…

Rutherford, Charles S.   Annuale Mediaevale 13 (1972): 5-13.
Characterizes Pandarus as "a public figure, a chameleon, a consummate actor" who plays various roles, including that of "unrequited lover." His unusual moment of private lovesickness at the beginning of Book 2 is Chaucer's device for underscoring the…

Levine, Robert.   Neuphilologische Mitteilungen 92 (1991): 463-68.
The characterization of Pandarus resembles that of Davus, the slave who appears as a crafty go-between in Terence, Matthew of Vendome, and Horace.

Sévère, Richard.   Texas Studies in Literature and Language 60 (2018): 423-42.
Clarifies the meanings and applications of the term "bromance" and applies it to Troilus and Pandarus's relationship in TC, "wherein an incestuous act between Pandarus and Criseyde is among the many ways the poem utilizes heterosexuality to counter…

Rowland, Beryl.   Orbis Litterarum 24 (1969): 3-15.
Sketches the obscurities of Pandarus's character and motivations in TC, and, examining patterns of imagery and allusion, argues that he is both a voyeur and a Tantalus-figure whose "punishment [is] to endure for ever the agonies of unfulfilled…

Miller, Ralph N.   Studies in Medieval Culture 7.2 (1964): 65-68.
Explores why Chaucer alludes to the "story of Procne and Philomena" at the awakening of Pandarus in Book 2 of TC even though he does not cite the tale when the "nightingale sings to Criseyde" later in the Book, commenting on readers' expectations and…

Maybury, James F.   Xavier Review 2 (1982): 82-89.
On Pandarus's relationship to Criseyde.

D'Evelyn, Charlotte.   PMLA 71(1956): 275-79.
Considers manuscripts, editions, translations, and contemporary examples to explore Troilus's use of "devel" in TC 1.623, documenting variety in reading it as direct address, expletive, or exclamation. Shows that Troilus is not calling Pandarus a…

Lozowski, Przemyslaw.   A. Pajdzinska and P. Krzyzanowski, eds. Przeszlosc w jezykowym obrazie swiata (Past in the Linguistic Picture of the World). (Lublin: Wydawnictwo Uniwersytetu Marii Curie-Sklodowskiej, 1999), pp. 25-50.
Cognitive linguistic analysis of Chaucer's uses of "meten" and "dremen," arguing that the two words are not synonymous as is usually assumed. In Polish.

Wheeler, Jeffrey Matthew.   Dissertation Abstracts International 57 (1997): 3043A
Although false relics often figured in polemics, relics were popular through the early Reformation. Attitudes vary less than has been assumed among such writers as Guibert de Nogent, Lorenzo Valla, Wycliffe, Chaucer, Foxe, Latimer, Tyndale, and…

Matsuda, Takami.   Studies in Medieval English Language and Literature 32 (2017): 1-15.
Points out that a reference to a palmer in GP recalls both the pilgrimage for one's own penance and the vicarious pilgrimage. Argues that the system of pardon and vicarious pilgrimage are burlesqued in PardPT and SumT. Suggests that the idea of…

Orr, Patricia R.   Jane Chance, ed. The Mythographic Art: Classical Fable and the Rise of the Vernacular in Early France and England (Gainesville: University of Florida Press, 1990), pp.159-76.
Traces the allegorical tradition of the Judgment of Paris from Fulgentius through Bersuire and other fourteenth-century writers (especially sources of the Troilus story) and examines Chaucer's use of and allusions to the myth. The journey of Troilus…

Treanor, Sister Lucia, F.S.E.   Michigan Academician 41 (2012): 53-67.
Explains palindromes and palindromic structures, rooted in classical and exegetical traditions, here exemplified by means of Augustine of Dacia's couplet. Then argues that PardT "features palinodromically arranged characters, settings, and words that…

Carruthers, Leo, Raeleen Chai-Elsholz, and Tatjana Silec, eds.   New York: Palgrave Macmillan, 2011.
This collection dedicated to André Crépin contains an introduction and eleven essays on different aspects of palimpsests, both in the technical and literary senses of the word. For three essays that pertain to Chaucer, search for Palimpsests and…

Aloni, Gila.   Leo Carruthers, Raeleen Chai-Elsholz, and Tatjana Silec, eds. Palimpsests and the Literary Imagination of Medieval England (New York: Plagrave Macmillan, 2011), pp. 157-73..
Chaucer rewrites his source in Ovid "Metamaphorses" 6 to show the strong bond between the sisters who provide solace to each other. The same kind of bond is shown among the women who support the raped maiden in the WBT. The meaning of rape in…

Ramsey, Roy Vance.   Studies in the Age of Chaucer 8 (1986): 107-44.
New manuscript data reaffirm Ramsey's earlier argument that different scribes copied the Hengwrt and Ellesmere MSS of CT; M. L. Samuels is wrong in arguing that a single scribe copied these manuscripts and MS Corpus Christi 198. Handwriting alone is…

Dinshaw, Carolyn.   Studies in the Age of Chaucer 23: 19-41, 2001.
Dinshaw considers her autobiographical "queer diasporic experience" as a "pale Indian" in light of the representations of conversion, otherness, and paleness in MLT and the generally unnoticed presence of Indian influences on early English studies.…

Green, Richard Firth.   Emily Steiner and Candace Barrington, eds. The Letter of the Law: Legal Practice and Literary Production in Medieval England (New York: Cornell University Press, 2002), pp. 105-14.
Legal diction and references in KnT reflect concern in the 1380s with the growing influence of the Court of Chivalry and the revival of trial by battle.
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