Browse Items (15542 total)

Argues that missing quires, rather than Chaucer's abandonment of LGW, account for its incompleteness and that a redactor, not Chaucer, revised LGWP in MS Gg.4.27.

Although earlier Christian comment (especially Augustine's) blames Lucrece for being motivated by love of reputation, English chroniclers and the "classicizing" friars variously reworked her story. The views of Ridevall and Higden, reasserting…

Carney considers the two-stanza envoy to TC "in the light of Plotinus' Neoplatonic scheme of 'exitus' and 'reditus'" (ending and return).

CT Fragment VII illustrates and undercuts the Aristotelian causes of literature. Thus, ShT demonstrates the near efficient cause, the teller; PrT, the remote cause, God. Chaucer-the-Pilgrim, the final cause, separates delight and instruction in Th…

The puzzling character of the earthly love and life of human beings is what PF tries to explore and discover. Chaucer revealed an irrational aspect of humanity in this work.

Applies modern translation theories to Rom, identifying Chaucer's goal of testing the "capacity of English to attain higher spheres of expression." Far from being a servile translator, Chaucer composed a "metapoem" with a range of translational…

Deterioration in the name Malkin, which came to mean "member of the lower classes, slut," can be paralleled by the Welsh "Mald."

A. A. MacDonald's objection to reading "woman" for "wo man" in line 847 of MLT is a misunderstanding of a more fundamental problem--that traditional attitudes toward gender may have played a part in separating two letters in a context wherein certain…

"Thy wo and any wo man may sustene" is always printed thus, perhaps because the Ellesmere MS has a virgule between "wo" and "man." Hengwrt does not include a virgule, and a persuasive case can be made for printing "Thy wo, and any woman may…

John C. Hirsh's proposed emendation of "wo man" to "woman" in MLT 847 is probably unwarranted. Consideration of manuscript evidence, as well as syntax and cultural context, render Hirsh's reading implausible.

Kendrick explores the transgressive use of the balade for non-courtly discourse on sex and women in the period just before Chaucer and Deschamps.

The Wife of Bath (the female counterpart of the "senex amans") stands in opposition to the Husband-Merchant in MerT. They are "mercantile figures of similar status and class," the Wife involved in production, the Merchant in export. Each sees sex…

Interprets the pear and enclosed garden of MerT by the Christian iconography of a medieval painting of Saint Barbara in an enclosed garden. Lloyd finds both January and May choosing the garden of pleasure over the love of Christ or of Mary.

Encourages separation of teller and tale in interpreting CT, reading MerT in light of its sources but not MerP. The narrator of the Tale identifies more with Justinus than with January and shows "a measure of sympathy" for May. In this way the Tale…

Argues that Boccaccio's "Decameron" influenced MerT deeply, even though it may not be the primary source of the plot. The characterizations of MerT (especially the "mental blindness" of January) are more like those in "Decameron" 7.9 than those in…

Proposes that "upon the viritoot," often glossed as "to be astir," actually means "fairy toot," a common topological expression from England. This second meaning suggests that Gervase the smith, speculating on why the angry Absolon has appeared to…

Considers the fittingness of the MkT to its teller, commenting on genre (advice to princes and tragedy), themes (fortune and the uncertainties of life), variety and unity, the GP description of the Monk, and the responses of the Knight and the Host…

Haas interprets MkT as Chaucer's critical testing of tragedy (one of the most problematic pagan genres being revived) and thus his evaluation of the most progressive endeavors of his age, voiced with the greatest impact by "maister Petrak."

Describes formats of existing compendia of Chaucer's sources and analogues, emphasizing their limitations. Uses MkT materials to exemplify potential advantages of a hypertext source-and-analogue compilation for Chaucer's corpus.

Mel, MkT, and NPT are related by their concern with spiritual perception or its lack: Mel deals with the failure to listen to Prudence and the return of Sophia; MkT shows "the consequence of sacrificing both prudence and sapientia"; NPT reasserts the…

Elaborates on the distinction between "natura naturans" and "natura naturata" in relation to their Greek, Latin, and Germanic etymology, and examines uses of the words "nature" and "kynde" in BD, HF, PF, and Rom to show the tendency of each word's…

Distinguishes between "natural" astronomy and "judicial" astronomy, gauges astronomical knowledge in Chaucer's age, describes Chaucer's uses of astrology, and considers effeorts to date Chaucer's works by astronomical references.

Nimrod ("Nembrot") is the only biblical figure in "The Former Age." The detail that he designed the Tower of Babel is traditional, but Chaucer's reference in this poem seems to be derived directly from Walafrid Strabo's "Glossa Ordinaria."

Chaucer's pilgrims agree that "the pleasure and the use of literature are one thing," that the utility of literature lies not only in the kernel of its theme but in the felicities of its style and the pleasure of its audience as well. In this view,…

Questions whether PrT is an exercise in dramatic irony in which the Prioress's anti-Semitism is exposed to ridicule. The mother in PrT is called "this newe Rachel," but Rachel was a Jewish mother lamenting the massacre of Jewish babies by a Gentil…