Browse Items (16035 total)
Sort by:
Chaucer and the Alliterative Romances
Blake, N. F.
Chaucer Review 3.3 (1969): 163-69.
Considers evidence from ParsP (10.42-44), KnT (1.2605-16), and LGW (635-58) that Chaucer may have been familiar with Middle English alliterative romances, arguing that the proposition is unlikely. While he may have known alliterative religious…
Chaucer and the Art of Digression
Gray, Douglas.
Studies in Medieval English Language and Literature 11 (1996): 21-47.
The English word "digression" is first recorded in TC 1.143, where the narrator comments on the fall of Troy. This digression anticipates ideas and images that occur later in the poem and reflects the narrator's difficulty in coming to a conclusion.
Chaucer and the Art of Hagiography
Braswell, Laurel.
Julian N. Wasserman and Robert J. Blanch, eds. Chaucer in the Eighties (Syracuse, N.Y.: Syracuse University Press, 1986), pp. 209-21.
In SNT and PrT, hagiography is used in an orthodox form, while in MLT and ClT, the devices of hagiography are used to amplify the moral character of secular tales. Hagiographic devices indicate that these tales are serious, not satire.
Chaucer and the Art of Not Eating a Book.
Boenig, Robert.
Dorsey Armstrong, Alexander L. Kaufman, and Shaun F. D. Hughes, eds. Telling Tales and Crafting Books: Essays in Honor of Thomas H. Ohlgren (Kalamazoo: Medieval Institute, 2016), pp. 323-44. 2 b&w illus.
Contrasts the unequivocal hermeneutics of "eating a book"--i.e., internalizing the text of the Bible and its "one true meaning"--as depicted in the illustration of the Cloisters Apocalypse (Metropolitan Museum of Art, Cloisters Collection, MS 68.174)…
Chaucer and the Art of Rhetoric
Payne, Robert O.
Beryl Rowland, ed. Companion to Chaucer Studies (New York: Oxford University Press, 1979), pp. 42-64.
Scholars of the early twentieth century such as Naunin and Manly denied any significant influence of medieval rhetoric upon Chaucer. In more recent days, however, this attitude has been reversed, so that Payne ("The Key of Remembrance") could claim…
Chaucer and the Art of Storytelling
Koff, Leonard Michael.
Berkeley, Los Angeles, and London: University of California Press, 1988.
Koff argues that "Chaucerian irony does not lead to Chaucer's own meaning. Instead, Chaucer's deflecting self-characterizations and the characterization of the storyteller who 'cannot tell stories' enable Chaucer to relinquish omniscience, thereby…
Chaucer and the Auchinleck Manuscript Revisited
Cannon, Christopher.
Chaucer Review 46.1-2 (2011): 131-46.
Reconsiders Laura Hibbard Loomis's method for gauging Chaucer's familiarity with the Auchinleck manuscript--a method based on collocations shared by Auchinleck and Th--arguing that the method does not prove his familiarity with Auchinleck, but does…
Chaucer and the Authority of Language: The Politics and Poetics of the Vernacular in Late Medieval England
Potter, Russell A.
Assays 6 (1991): 73-91.
Chaucer used English as a revolutionary gesture: "the vernacular destroyed the intellectual and political control of the aristocrats of church and state." Potter addresses several 14th-century English concerns: aristocratic control exercised…
Chaucer and the Bailiff in the Hills Above Pomeroy
Ballard, Linda-May.
P. M. Tilling, ed. Studies in English Language and Early Literature in Honour of Paul Christopherson. Occasional Papers in Linguistics and Language Learning, no. 8. (Coleraine: New University of Ulster, 1981): pp. 1-12.
Compares a folktale analogue found in County Tyrone with FrT, examining issues and implications.
Chaucer and the Bible
Brewer, Derek.
Kinshiro Oshitari et al., eds. Philologica Anglica (Tokyo: Kenkyusha, 1988), pp. 270-84.
Explores Chaucer's interest in the Bible and assumes that he possessed his own copy and read it seriously. Suggests that Chacuer's piety may be connected with the late-fourteenth-century courtly interest in Carthusian ideals.
Chaucer and the Bible
Caie, Graham D.
Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 24-34.
Addresses how Chaucer uses religious "collections, florilegia, anthologies, and miscellanies" along with Latin Bibles and patristic sources to develop his characters in CT, and to reflect "their level of biblical knowledge and literacy." Refers to…
Chaucer and the Bible: A Critical Review
Besserman, Lawrence [L.]
Hebrew University Studies in Literature and the Arts 16 (1988): 1-26.
Surveys scholarship and criticism on Chaucer and the Bible from Lounsbury to the present.
Chaucer and the Bible: A Critical Review of Research, Indices, and Bibliography
Besserman, Lawrence [L.]
New York and London: Garland, 1988.
The main text consists of "Index I: Chaucer's Biblical Allusions--An Annotated List," arranged by Chaucer's works, and "Index II: Scriptural References," a reverse index. The apparatus includes an introduction; an essay, "Research on Chaucer and…
Chaucer and the Bible: Parody and Authority in the 'Pardoner's Tale'
Besserman, Lawrence [L.]
David H. Hirsch and Nehama Aschkenasy, eds. Biblical Patterns in Modern Literature (Chico, Calif.: Scholars Press, 1984), pp. 43-50.
Examines Chaucer's skeptical pose concerning theological and biblical controversies of the fourteenth century: "glosynge," parody, biblical allusion in PardP, PardT, GP, CT, and TC.
Chaucer and the Bible: The Case of the 'Merchant's Tale'
Besserman, Lawrence [L.]
Hebrew University Studies in Literature and the Arts 6 (1978):10-31.
The nearly thirty evocations of the Bible in MerT are comic and ironic. They flirt with blasphemy and so expose huamn folly.
Chaucer and the Breton Lays
Johnston, Grahame.
K. I. D. Maslen and H. Winston Rhodes, eds. Proceedings and Papers of the Fourteenth Congress of the Australasian Universities Language and Literature Association Held 19-26 January 1972 at the University of Otago, Dunedin, New Zealand (Dunedin: AULLA, 1972), pp. 230[-]40.
Item not seen; cited in MLA International Bibliography.
Chaucer and the Canterbury Tales: A Short Introduction
Hirsh, John C.
Oxford: Blackwell, 2003.
Introduces students to Chaucer's life (opening chapter), comments on critical approaches to Chaucer, and presents several groups of recurring topics in CT: gender, religion, race, and class; love, sex, and marriage; God and spirituality; adaptations…
Chaucer and the Canticle of Canticles
Wimsatt, James I.
Jerome Mitchell and William Provost, eds. Chaucer the Love Poet (Athens: University of Georgia Press, 1973), pp. 66-90.
Surveys the uses of the biblical Song of Songs in medieval secular love poetry as background to exploring Chaucer's uses of it in BD and TC, and his comic adaptations of it in MerT and MilT.
Chaucer and the Challenges of Medievalism: Studies in Honor of H. A. Kelly
Minkova, Donka, and Theresa Tinkle, eds.
Frankfurt and New York : Peter Lang, 2003.
Twenty-three essays by various authors examine intellectual currents in medievalism, arranged in six categories: Text, Image, and Script; Text and Meter; Reception; Chaucer; Hagiography; and Lay Piety and Christian Diversity. For the nine essays that…
Chaucer and the Child.
Salisbury, Eve.
New York: Palgrave Macmillan, 2017.
Seeks to complicate--even replace--the figure of Father Chaucer with Child Chaucer, examining children in Chaucer's works, along with figures of childishness, playfulness, and childlikeness, exploring the poet's uses of and resistance to traditional…
Chaucer and the Chivalric Tradition
Edsall, Donna Marie.
Dissertation Abstracts International 41 (1981): 2663A.
The fourteenth century accepted literary conventions of the love code and approved warfare with honor and profit conjoined. Chaucer understands chivalry without attacking it: Theseus, in KnT, is an idealized knight modeled on Edward III; Th…
Chaucer and the City
Butterfield, Ardis, ed.
Cambridge: D. S. Brewer, 2006.
Twelve essays by various authors under the rubrics "Locations," "Communities," "Institutions," and "Afterlife." The introduction argues that any consideration of city life is an act of recovering the past. Chaucer allows the audience to hear and see…
Chaucer and the Color Adjective "blew."
Sayers, William.
Chaucer Review 56.2 (2021): 119-24.
Examines Chaucer's limited use of "blew"/"blue" in depictions of color, focusing on the phrase “teres blewe” in Mars, 8. Notes that the connotation of "blue" with melancholy surfaces later, and traces Chaucer's usage of "blewe" to its…
Chaucer and the Commonplaces of Alchemy.
Grennen, Joseph E.
Classica et Mediaevalia 26 (1965): 306-33.
Shows that "clichés of thought and expression" abound in medieval alchemical treatises, and explains how Chaucer's uses of these "topoi" or commonplaces "contribute to the meaning" of CYPT. Tabulates commonplaces of alchemical behavior, preparation,…
Chaucer and the Communities of Pilgrimage
Dyas, Dee.
Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 132-42.
Explains how medieval pilgrimages, including Chaucer's "temporary community" of pilgrims in CT, are influenced by a "series of concentric circles" of multiple communities.