Browse Items (16012 total)

Koff, Leonard Michael.   Berkeley, Los Angeles, and London: University of California Press, 1988.
Koff argues that "Chaucerian irony does not lead to Chaucer's own meaning. Instead, Chaucer's deflecting self-characterizations and the characterization of the storyteller who 'cannot tell stories' enable Chaucer to relinquish omniscience, thereby…

Cannon, Christopher.   Chaucer Review 46.1-2 (2011): 131-46.
Reconsiders Laura Hibbard Loomis's method for gauging Chaucer's familiarity with the Auchinleck manuscript--a method based on collocations shared by Auchinleck and Th--arguing that the method does not prove his familiarity with Auchinleck, but does…

Potter, Russell A.   Assays 6 (1991): 73-91.
Chaucer used English as a revolutionary gesture: "the vernacular destroyed the intellectual and political control of the aristocrats of church and state." Potter addresses several 14th-century English concerns: aristocratic control exercised…

Ballard, Linda-May.   P. M. Tilling, ed. Studies in English Language and Early Literature in Honour of Paul Christopherson. Occasional Papers in Linguistics and Language Learning, no. 8. (Coleraine: New University of Ulster, 1981): pp. 1-12.
Compares a folktale analogue found in County Tyrone with FrT, examining issues and implications.

Brewer, Derek.   Kinshiro Oshitari et al., eds. Philologica Anglica (Tokyo: Kenkyusha, 1988), pp. 270-84.
Explores Chaucer's interest in the Bible and assumes that he possessed his own copy and read it seriously. Suggests that Chacuer's piety may be connected with the late-fourteenth-century courtly interest in Carthusian ideals.

Caie, Graham D.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 24-34.
Addresses how Chaucer uses religious "collections, florilegia, anthologies, and miscellanies" along with Latin Bibles and patristic sources to develop his characters in CT, and to reflect "their level of biblical knowledge and literacy." Refers to…

Besserman, Lawrence [L.]   Hebrew University Studies in Literature and the Arts 16 (1988): 1-26.
Surveys scholarship and criticism on Chaucer and the Bible from Lounsbury to the present.

Besserman, Lawrence [L.]   New York and London: Garland, 1988.
The main text consists of "Index I: Chaucer's Biblical Allusions--An Annotated List," arranged by Chaucer's works, and "Index II: Scriptural References," a reverse index. The apparatus includes an introduction; an essay, "Research on Chaucer and…

Besserman, Lawrence [L.]   David H. Hirsch and Nehama Aschkenasy, eds. Biblical Patterns in Modern Literature (Chico, Calif.: Scholars Press, 1984), pp. 43-50.
Examines Chaucer's skeptical pose concerning theological and biblical controversies of the fourteenth century: "glosynge," parody, biblical allusion in PardP, PardT, GP, CT, and TC.

Besserman, Lawrence [L.]   Hebrew University Studies in Literature and the Arts 6 (1978):10-31.
The nearly thirty evocations of the Bible in MerT are comic and ironic. They flirt with blasphemy and so expose huamn folly.

Johnston, Grahame.   K. I. D. Maslen and H. Winston Rhodes, eds. Proceedings and Papers of the Fourteenth Congress of the Australasian Universities Language and Literature Association Held 19-26 January 1972 at the University of Otago, Dunedin, New Zealand (Dunedin: AULLA, 1972), pp. 230[-]40.
Item not seen; cited in MLA International Bibliography.

Hirsh, John C.   Oxford: Blackwell, 2003.
Introduces students to Chaucer's life (opening chapter), comments on critical approaches to Chaucer, and presents several groups of recurring topics in CT: gender, religion, race, and class; love, sex, and marriage; God and spirituality; adaptations…

Wimsatt, James I.   Jerome Mitchell and William Provost, eds. Chaucer the Love Poet (Athens: University of Georgia Press, 1973), pp. 66-90.
Surveys the uses of the biblical Song of Songs in medieval secular love poetry as background to exploring Chaucer's uses of it in BD and TC, and his comic adaptations of it in MerT and MilT.

Minkova, Donka, and Theresa Tinkle, eds.   Frankfurt and New York : Peter Lang, 2003.
Twenty-three essays by various authors examine intellectual currents in medievalism, arranged in six categories: Text, Image, and Script; Text and Meter; Reception; Chaucer; Hagiography; and Lay Piety and Christian Diversity. For the nine essays that…

Salisbury, Eve.   New York: Palgrave Macmillan, 2017.
Seeks to complicate--even replace--the figure of Father Chaucer with Child Chaucer, examining children in Chaucer's works, along with figures of childishness, playfulness, and childlikeness, exploring the poet's uses of and resistance to traditional…

Edsall, Donna Marie.   Dissertation Abstracts International 41 (1981): 2663A.
The fourteenth century accepted literary conventions of the love code and approved warfare with honor and profit conjoined. Chaucer understands chivalry without attacking it: Theseus, in KnT, is an idealized knight modeled on Edward III; Th…

Butterfield, Ardis, ed.   Cambridge: D. S. Brewer, 2006.
Twelve essays by various authors under the rubrics "Locations," "Communities," "Institutions," and "Afterlife." The introduction argues that any consideration of city life is an act of recovering the past. Chaucer allows the audience to hear and see…

Sayers, William.   Chaucer Review 56.2 (2021): 119-24.
Examines Chaucer's limited use of "blew"/"blue" in depictions of color, focusing on the phrase “teres blewe” in Mars, 8. Notes that the connotation of "blue" with melancholy surfaces later, and traces Chaucer's usage of "blewe" to its…

Grennen, Joseph E.   Classica et Mediaevalia 26 (1965): 306-33.
Shows that "clichés of thought and expression" abound in medieval alchemical treatises, and explains how Chaucer's uses of these "topoi" or commonplaces "contribute to the meaning" of CYPT. Tabulates commonplaces of alchemical behavior, preparation,…

Dyas, Dee.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 132-42.
Explains how medieval pilgrimages, including Chaucer's "temporary community" of pilgrims in CT, are influenced by a "series of concentric circles" of multiple communities.

Johnson, Eleanor.   Chaucer Review 43 (2009): 455-72.
Boethius's "prosimetrum" lets readers experience the "consolation of temporality" that Philosophy offers. In Bo, Chaucer demonstrates his understanding of this consolation by highlighting Philosophy's references to time; however, by rendering the…

Dolan, Michael James   Dissertation Abstracts International 35 (1975): 4511A-12A.
Chaucer's poetry must be read as "in dialogue" with his neoplatonic sources such as Boethius, Macrobius, etc. BD is a study of the root cause of "letargye"--the lack of harmony between the real and the ideal. PF is an analysis of man's…

Wood, Chauncey.   Princeton, N.J.: Princeton University Press, 1970.
Investigates Chaucer's treatment of astrological imagery, gauging him to be "quite high among the skeptics on the mediaeval scale of belief in astrology" and explicating the tone and meaning of his astrological passages, their comic or satiric…

Arrathoon, Leigh A., ed.   Rochester, Mich.: Solaris Press, 1986.
Fourteen essays by various hands. For individual essays that pertain to Chaucer, search for Chaucer and the Craft of Fiction under Alternative Title.

Vander Elst, Stefan Erik Kristiaan.   DAI A67.04 (2006): n.p.
Reads the Knight and Squire (and their respective tales) as embodiments of differing philosophies toward the Crusades. The Knight is linked to the Crusades' earlier origins, while the Squire is seen as embodying a more romanticized approach to the…
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