Browse Items (16012 total)

McCormack, Frances M.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 35-40.
Explores Chaucer's "employment of Lollard ideas and motifs" in the CT, particularly in ParsPT and WBP, and in the G version of the LGWP. Argues that Chaucer's rhetoric and portrayal of Lollardy reflects how he wants readers to understand the…

Pearsall, Derek.   Ruth Morse and Barry Windeatt, eds. Chaucer Traditions: Studies in Honour of Derek Brewer (Cambridge: Cambridge University Press, 1990), pp. 39-53.
Chaucer gave Lydgate his language, his verse forms, and his poetic style--with the urge to refine and elaborate them into a high medieval art. Lydgate's career is arguably a determined effort to emulate and surpass Chaucer in each of the major…

Stein, Gabriele.   Braj B. Kachru and Henry Kahane, eds. Cultures, Ideologies, and the Dictionary: Studies in Honor of Ladislav Zgusta (Tubingen: Niemeyer, 1995), pp. 127-39.
Examines citations of Chaucer and Lydgate in John Palsgrave's "Lesclarcissement de la langue francoyse" (1530) as indications of the dictionary-maker's efforts to record "special language use," i.e., dialectical use and varying registers.

McCray, Curtis Lee.   DAI 29.12 (1969): 4461A.
Explores Chaucer's and Lydgate's assumptions about their audience's knowledge of history, and discusses how and to what extent it may indicate irony in KnT, MkT, TC, and several works by Lydgate.

Jember, Gregory K.   Takashi Suzuki and Tsuyoshi Mukai, eds. Arthurian and Other Studies Presented to Sunichi Noguchi. (Cambridge: D. S. Brewer, 1993), pp. 131-42.
Explores CYT and sections of Malory's "Morte d'Arthur" as works that foreshadow the Renaissance, attempting "to contain and understand the irrational and the numinous."

Dirckz, John H.   American Journal of Dermatopathology 9 (1987): 537-42.
Surveys the medical knowledge evident in CT, commenting on Chaucer's breadth of learning. Includes a glossary of medical terms found in CT.

Kaske, R. E.   ELH 30 (1963): 175-92.
Reviews D. W. Robertson's "A Preface to Chaucer: Studies in Medieval Perspectives" (1962), providing a brief survey of the "prevailing criticism" that challenges the exegetical, patristic, or historicist criticism that Robertson champions, and…

Mann, Jill.   Cambridge: Cambridge University Press, 1973.
Establishes that GP is an example of the medieval literary genre of estates satire, i.e., a "satiric representation of all classes of society," based on occupation. Surveys the tradition of the genre, including works that only draw on "estates…

Reiss, Edmund.   Studies in the Age of Chaucer 1 (1979): 67-82.
The inherent irony of CT stems from a Neoplatonic or Augustinian world view in which poetic tale-telling is an inadequate reflection of reality. This particularly medieval irony necessitates the inclusion of Ret, whereby art leads beyond time and…

Volk-Birke, Sabine.   Tubingen: Gunter Narr Verlag, 1991.
Examines the imagery, formulas, structure, and audience appeal of a number of Middle English sermons and sermon cycles, exploring their influence on Chaucer in Mel, ParsT, PardT, and NPT. The aural element of sermons is reflected in Chaucer's poems;…

Clark, Roy Peter.   Dissertation Abstracts International 35 (1975): 6091A
The scatalogical language and happenings in MilT and SumT can be interpreted as a serious commentary. The farting, kissing, and symbolic sodomy recall the anal character of demonic ritual. The friar's misuse of the gift of tongues may reflect the…

Brown, Peter.   Studies in the Age of Chaucer 27 (2005): 261-67.
Brown describes a "recent crisis" that threatened the survival of the Canterbury Centre for Medieval and Tudor Studies at the University of Kent at Canterbury.

Shoaf, R[ichard] A[llen].   Chaucer Review 21 (1986): 274-90.
Behind FranT is the "Inferno," cantos 9-10--the cantos of the heretics, especially the Epicureans, and of Medusa. The teller's epicureanism prevents him from probing beneath the letter to the spirit. Likewise, his Dorigen is "astoned" (astonished,…

Payne, F. Anne.   Madison: University of Wisconsin Press, 1981.
A difficult form requiring of the reader a complex consciousness and thus hitherto largely neglected by critics, Menippean satire provides a meaningful context for Chaucer. The works of the third century B.C. satirist, themselves being lost, come to…

Rowland, Beryl, ed.   London: George Allen and Unwin, 1974
Thirty-six essays by various authors on late-medieval literature and manuscripts, accompanied by an appreciation of Robbins's career and list of his publications. For seventeen essays that pertain to Chaucer, search for Chaucer and Middle English…

Stevens, Martin.   Rossell Hope Robbins, ed. Chaucer at Albany (New York: Franklin, 1975), pp. 193-216.
Modernism, properly defined, allows the critic to evaluate Chaucer's art more meaningfully. Modernism has much in common with the medieval aesthetic.

Stambusky, Alan A.   Lock Haven Review 5 (1963): 43-60.
Compares MerT, MilT, and ShT with works by Moliére, arguing that Chaucer's "dramatic impulse" is clear in light of "Comedy Proper," a dramatic form in which intellectual error leads to folly and just, comic punishment. Both writers succeed through…

Léon Sendra, Antonio R., and Jesús L. Serrano Reyes.   SELIM 9 : 123-42, 1999.
The authors maintain that Chaucer's visit to Monserrat inspired aspects of HF and suggest that Chaucer's man of great authority (HF 2158) was Pedro IV.

Baker, Denise N.   Medium Aevum 60 (1991): 241-56.
Suggests that Chaucer identifies the virtuous women in MLT, ClT, PhyT, and Mel with one of the four cardinal virtues to enhance the characteristics found in his sources.

Chance, Jane.   Chaucer Newsletter 6:1 (1984): 1-2.
An overview of research in progress on the mythographic tradition in the Middle Ages (primarily commentary on the works of Virgil, Lucan, Statius, Martianus Capella, Boethius, and Ovid) and examples of its applicability to Chaucer.

Ruud, Jay.   Mediaevalia 10 (1988, for 1984): 199-212.
Although Buk appears to be a condemnation of marriage, Chaucer may have been experimenting with the philosophy of Ockham and Williams in presenting two paths to "knowing": experimentation and trusting authority. Buk reflects Chaucer's concerns…

Mason, Tom.   Stuart Gillespie and David Hopkins, eds. The Oxford History of Literary Translation in English. Volume 3: 1660-1790 (Oxford and New York: Oxford University Press, 2005), pp. 427-39.
Mason surveys English translations and modernizations of Chaucer's works (and apocrypha) between 1660 and 1795, commenting on Dryden's and Pope's versions and the imitations they inspired. Includes a list of "Chaucer's Translations 1660-1795."

Fyler, John M.   New Haven: Yale University Press, 1979.
Unlike Ovid and Dante, who speak for fate and the universal order, Chaucer and Ovid speak for "the comic pathos of human frailty and human pretensions." The central concern of Chaucer's HF, BD, PF, LGW, TC, KnT, and NPT is with the attempt, and…

Cooper, Helen.   Charles Martindale, ed. Ovid Renewed: Ovidian Influences on Literature and Art from the Middle Ages to the Twentieth Century (Cambridge: Cambridge University Press, 1988), pp. 71-81.
Discusses Chaucer's borrowings from Ovid in HF, BD, WBT, and ManT. Although to the fourteenth century the "Metamorphoses" was a chief among works demystified or allegorized to produce Christian doctrine, Chaucer rejects this tradition and emphasizes…

Sasamoto, Hisayuki.   The Society for Chaucer Studies and Koichi Kano, eds. To the Days of Studying Medieval English Literature: Essays in Memory of Professor Tadahiro Ikegami (Tokyo: Eihosha, 2021), pp. 57-68
Examines passages in The Legend of Thisbe of LGW that differ from the source, Ovid’s "Metamorphoses." In Japanese.
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