Browse Items (16012 total)

Kim, Myoung-ok.   Medieval English Studies 05 (1997): 107-44
Examining passages from BD, TC, and CT, Kim contrasts Chaucer's uses of multiple narrative voices with the ways other medieval writers write themselves and their readers into their texts.

Taylor, Beverly.   Journal of Medieval and Renaissance Studies 7 (1977): 249-69.
LGW contains examples of "the destructive results of excessive passion." Classical, patristic, and medieval attitudes to Cleopatra are negative; Chaucer is thus ironic.

Sullivan, Richard.   Centennial Review 33 (1989): 108-30.
An essay on ecclesiastical patronage of art in the Middle Ages.

Martin, Joseph B., III.   DAI 33.11 (1973): 6318A.
Surveys criticism that considers the Ceyx and Alcyone story in BD, exegetical readings in particular, and edits a version of the tale found in fourteenth-century Ovidian manuscripts available in Chaucer's England, with full apparatus and with…

Yıldız, Nazan.
[Yildiz, Nazan]  
Journal of Narrative and Language Studies 10 (2022): 83-97.
Uses Homi Bhabha's concepts of borderline community and mimicry ("The Location of Culture" [1994]) to investigate the descriptions of the guildsmen in GP, 361-78, as they relate to shifts and tensions in Chaucer’s contemporary society, focusing on…

Matsuda, Takami, Richard A. Linenthal, and John Scahill, eds.   Cambridge: Brewer; Tokyo : Yushodo, 2004.
Thirty-eight essays and two commemorations celebrate the sixtieth birthday of Takamiya, focusing on "medieval manuscripts and early printed books, Arthurian literature, and nineteenth- and twentieth-century medievalism." Many of the essays pertain to…

Minnis, A. J., ed.   Cambridge: D. S. Brewer, 1987.
Essays by various hands. For four essays that pertain to Chaucer, search for The Medieval Boethius under Alternative Title.

McGregor, James H.   Mediaevalia 9 (1986, for 1983): 181-203.
LGW's "Legend of Thisbe" paraphrases Ovid's story in "Metamorphoses," pt. 4, according to the rules of classical rhetoric. Chaucer's changes in Ovid's story resemble those of other medieval paraphrasers: his neutral narrative style is changed to…

Twycross, Meg.   Oxford: Basil Blackwell, 1972.
Surveys the iconographical tradition of "Venus-of-the-Seashell" ("Aphrodite Anadyomene") as background to assessing why Chaucer depicts Venus carrying a citole in KnT (1.1959) and carrying a comb in HF (line 136). Explores the images in Chaucer's…

Eckhardt, Caroline D.   Genre 16 (1983): 21-38.
Chaucer may have used prose alone in his "Boece" for clarity and freedom where two speakers face universal dilemmas.

Chance, Jane.   Jane Chance, ed. The Mythographic Art: Classical Fable and the Rise of the Vernacular in Early France and England (Gainesville, University of Florida Press, 1990), pp. 3-44.
In ParsP, the Parson vehemently rejects the "lies" of pagan fables, as in the scandalous ManT. Yet, medieval poets often used "unseemly stories of the gods"--especially stories dealing with love, sex, and immorality--for their own political or moral…

Davis, Stephen Brian.   Dissertation Abstracts International 53 (1992): 1154A.
Both the historical basis for BD and its relation to Machaut's narratives have posed problems, but the dream-vision form can resolve them. Whereas Machaut used it to divide himself from his patrons, Chaucer employed it to indicate their "shared…

Westervelt, L. A.   Southern Review (Adelaide) 14 (1981): 107-15.
The focus of ManT is not adultery and murder but rather talebearing. Chaucer returns to Ovid for janglery as a serious crime. If janglery causes murder, the janglerer is as guilty as the murderer because he is the cause of the crime.

Miller, Paul Scott.   Dissertation Abstracts International 51 (1990): 1222A.
Although classical, Renaissance, and modern satire may represent recognizable genres, a definition of medieval satire must be sought through consideration of how classical satirists were studied in medieval schools and how three poets wrote.

Dane, Joseph A.   Chaucer Review 14 (1980): 215-24.
Chaucer achieves maximum concentration on the moment of denouement by organizing his characters into two parallel and static triadic sets. When the characters are in their triadic configurations, no action takes place. The resolution of tension by…

Farrell, Thomas J.   Chaucer Review 50.1-2 (2015): 178–97.
Argues that in CT, "wight" could indeed mean a supernatural being and refer to Jesus Christ as Creator, which questions a long-standing editorial emendation by E. Talbot Donaldson in WBP, 117.

Levy, Bernard S.   Leigh A. Arrathoon, ed. Chaucer and the Craft of Fiction (Rochester, Mich.: Solaris Press, 1986), pp. 385-409.
At the literal level, Griselda is subservient, loving, obedient, and patient; at the spiritual level, she emulates Christ, while Walter is a servant of God.

Conlee, John W.   Chaucer Review 7.1 (1972): 27-36.
Argues that Troilus' ascent to the eighth sphere (TC 5.1807-27) combines Christian and pagan elements--the classical pagan notion of immortality among the stars transmitted to Chaucer via Alain de Lille, Dante, and Boccaccio, and the Christian…

Nohara, Yasuhiro.   Momoyama Gakuin Daigaku Kirisutokyo Ronshu (St. Andrew's University Journal of Christian Studies) 40 (2004): 61-108.
Considers the impulses to go on pilgrimage in late medieval England and assesses the GP descriptions of the pilgrims in light of contemporary motivations for pilgrimage.

Graham, Paul Trees.   Dissertation Abstracts International 40 (1980): 5045A.
The categorical proposition, or sentence, is offered as a global model for narrative structure. The sentence structure, which makes meaning by suggesting the significant similarities between what might have been and what is actually said, takes the…

Murchison, Krista A.   Chaucer Review 49.3 (2015): 371–75.
Argues that the word pair "gent and smal," used in the description of Alisoun in MilT, meant "well-built," with connotations of noble looks and behavior.

Milward, Peter, Hideo Okamoto, and Takao Suzuki.   Tokyo: Kaibunsha, 1973.
Item not seen. WorldCat record indicates that this includes English commentary by Milward on GP (and other works of English literature), with notes in Japanese by Okamoto and Suzuki.

Shigeo, Hisashi.   Meiji Gakuin Review 358-60 (1984): 31-47.
Discusses ABC, Pity, Lady, and Mars in relation to the literary temperament of the poet's later works.

Brooks, Douglas, and Alastair Fowler.   Medium Aevum 39 (1970): 123-46.
Identifies parallels between the "planetary deities" and the human characters in KnT; describes the "iconology" of Lygurge and Emetreus, particularly the psychological implications of their astrological affiliations; and explores the physiognomic,…

Knight, Stephen.   Southern Review 2.3 (1967): 223-39.
Argues that PF is "much more critical of human life than has been thought [and] that it finally adopts and orthodox Christian Position." Explores how the structure, details, and style of the poem undermine the narrator's views and work "to suggest,…
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