Browse Items (16474 total)

Hodges, Laura F.   Chaucer Review 26 (1991): 133-46.
Places the Monk in the mainstream of medieval monastic modes of dress; his "grys," his boots, and his gold pin are not excessive in comparison to clerical fashions and practices of the period.

Brown, Peter.   Chaucer Review 26 (1991): 147-52.
Following the example set in V. A. Kolve's Chaucer and the Imagery of Narrative, Brown develops the mimetic and iconographic relations of the prison in KnT and the castle in Roman de la Rose.

Nicholson, Peter.   Chaucer Review 26 (1991): 153-74.
Chaucer's primary source for MLT was not Nicholas Trevet's Chronicles but Gower's Tale of Constance. Chaucer found in Gower's tale a streamlined shape, sharper focus, a greater depth of character, and a heightened moral emphasis. It was Gower who…

Robinson, Pamela.   Chaucer Review 26 (1991): 17-30.
The Cambridge, Peterhouse MS.75.I, containing Equat, is a Chaucer holograph, perhaps the author's rough draft, since it contains copious revisions, both in content and style. The manuscript's notation, "Radix chaucer," was also written by the poet,…

Merrill, Charles, and Mary Hamel.   Chaucer Review 26 (1991): 175-83.
The Basata people of Zaire have a tale called "Mesapo" that strongly resembles PardT although it was not influenced by Chaucer's work.

Bowers, Bege K.   Chaucer Review 26 (1991): 184-204.
The 1990 report of the Committee on Chaucer Bibliography and Research; lists 304 Chaucer studies.

Delasanta, Rodney (K.)   Chaucer Review 26 (1991): 205-18.
Chaucer's connection with Ralph Strode is important in shedding light on the poet's "philosophical preoccupations." His "tutorial" from Strode might have exposed him to the entire range of philosophical speculation of the day.

Edwards, A. S. G., and Linne R. Mooney.   Chaucer Review 26 (1991): 31-42.
Equat is not a holograph. The careful preparation of certain aspects of the text indicates a final version, and certain deletions and corrections suggest that the copier did not always understand the material he wrote down. The scribe was likely an…

Krochalis, Jeanne E.   Chaucer Review 26 (1991): 43-47.
Numerous Latin insertions on the manuscript suggest that the scribe was translating from a Latin exemplar into English. His notations indicate that he was identifying problems with translation and guarding against them when creating his final…

Murphy, Michael.   Chaucer Review 26 (1991): 46-64.
Challenges existing editions of CT and proposes an alternative that would include the old-spelling version of Hengwrt with new spelling, glossing, and annotations.

Favier, Dale A.   Chaucer Review 26 (1991): 83-94.
In Anel, Chaucer worked out his strategy of pitting profeminist impulses (the poet assumes the voice of the betrayed woman) against antifeminist allegory "in which men's betrayal of women represents poetic language's necessary betrayal of literal…

Green, Richard Firth.   Chaucer Review 26 (1991): 95-98.
Lines 138-41 are authorial commentary and should be punctuated as such. The revised reading makes more immediate sense, adding parallelism and a touch of Chaucerian irony.

Feinstein, Sandy.   Chaucer Review 26 (1991): 99-106.
Bayard, the horse in RvT, is presented as a mare, a gelding, and a stallion. The stallion image represents the clerks, foreshadowing the bedroom activity; the gelding image represents the Reeve, who--though he wants to chase mares like the…

Anderson, J. J.   Chaucer Review 26 (1992): 219-35.
The narrator of the dream poems is not a consistent character,as previously thought, but a progressive one, embodying Chaucer's later preoccupation with experience versus authority. The narrator of BD is a doer; that of PF, a reader. Their…

Berry, Craig A.   Chaucer Review 26 (1992): 237-65.
The artistry of Chaucer's poetry is influenced by his historical role as a "negociis regis" employed to argue, persuade, and "embrace opposing doctrines" in the name of the king. Chaucer's skill as a negotiator can be seen in TC, wherin Criseyde,…

Smith, Macklin.   Chaucer Review 26 (1992): 266-82.
Chaucer uses the word "syn" in TC ninety-nine times; the word "sith," thirty-one times. The former not only designates "since," but also reinforces the morality--or lack thereof--in the poem. The final "syn" clause is connected with Christ to…

Beidler, Peter G.   Chaucer Review 26 (1992): 283-92.
Chaucer likely knew "Een bispel van .ij. clerken," a fourteenth-century Flemish analogue that provides more similarities to RvT than either "Le meunier et des II clers" or "De Gombert et des deux clers." Beidler includes a translation of the Flemish…

Dawson, Robert B.   Chaucer Review 26 (1992): 293-308.
Rather than a pious and sympathetic character, Custance is an egocentric, self-serving individual who depicts herself as a saintly victim. Thus, she is linked to her creator, the Man of Law, whose language is both deceptive and complex.

Martindale, Wight, Jr.   Chaucer Review 26 (1992): 309-16.
Fourteenth-century business practices, financial transactions,and fluctuating currency rates illuminate the characters of the ShT monk (a cloth merchant) and the GP Merchant, who probably would have chosen to travel in April, when the relative values…

Oerlemans, Onno.   Chaucer Review 26 (1992): 317-28.
In CT, Chaucer "counters authority with the fracturing and multiple perspective of comedy," most clearly seen in NPT, which best represents the structure of the CT as a whole. Chaucer's multiplicity is ultimately, however, like Boethius's leap "to…

Harwood, Britton J.   Chaucer Review 26 (1992): 343-49.
The immobile house of Fame and the whirling cage of rumor are linked to each other much as a subject and a predicate are. FrT and SumT are held together by Chaucer's sense of sentences as "full-blown speech acts": in the former, the same words are…

Sadlek, Gregory M.   Chaucer Review 26 (1992): 350-68.
Chaucer altered his source to make Troilus guilty of the sin of sloth, depicting him as one who dislikes "love's work" and who rarely does it. By exploring this concept of sin in a courtly context, Chaucer shifts the moral focus of his work, causing…

Edden, Valerie.   Chaucer Review 26 (1992): 369-76.
ClT is not a religious tale but a secular story "enriched with religious symbolism." The Tale is domestic, not cosmic; there is no indication of a providential plan; God is only evoked twice; Griselda's vow is clearly secular; and her reward is…

Sharon-Zisser, Shirley.   Chaucer Review 26 (1992): 377-94.
SqT dramatizes the relationship between two types of narrative: the fantastic and the metafictional. The former is seen in the mirror, ring, steed, and sword brought to Cambyuskan's court; the latter, in the response to these gifts by the courtiers…

Collette, Carolyn (P.)   Chaucer Review 26 (1992): 395-410.
The deceptive nature of physical sight in FranT is based on the medieval theory of optics, whereby one's vision--buttressed by "proper" control of the will--aided one in knowing God, while "improper" control made one susceptible to the dangers of…
Output Formats

atom, dc-rdf, dcmes-xml, json, omeka-xml, rss2

Not finding what you expect? Click here for advice!