Browse Items (16473 total)

Cole, Andrew.   Speculum 77 : 1128-67, 2002.
Explores how Chaucer's prologue to Astr engaged "new models of English translation" from the 1380s, including Wycliffite translations. Traditionally, critics have focused on Chaucer's continental models of translation.

Fleming, John V.   Speculum 78: 1071-1106, 2003.
Discusses hostility toward fiction within ascetic cultures of the Middle Ages; brief references to ParsT, NPT, and MilT.

Mooney, Linne R.   Speculum 81 (2006): 97-138.
Mooney surveys the manuscripts and life records of Adam Pinkhurst, identified as the scribe addressed in Chaucer's Adam and as the scribe of the Hengwrt and Ellesmere manuscripts, among others. Includes a chronology of manuscripts Pinkhurst is known…

Heyworth, Gregory.   Speculum 84 (2009): 956-83.
Aligns vernacularity with visual and verbal profanity, observing occurrences in MilPT in which Chaucer "indulges in vernacular eschatology" and "moves to suppress it." Heyworth reads the window scene of MilT in light of medieval guides to…

Perry, Ryan.   Speculum 86 (2011): 419-54.
Describes the cultural landscape that underlies John's exhortation to Nicholas in MilT to "Awak, and thenk on Cristes passioun!" (1.3478 ff.), showing that John's extended and naïve address resonates with the "affective piety" encouraged in the…

Allen, Elizabeth.   Speculum 88 (2013): 681-720.
Focuses on Criseyde's two oaths of fidelity in TC (3.1493-1502 and 4.1549-54) for the way that they allusively engage Ovidian narratives; counter the linear temporality of epic; affirm Criseyde's sincerity and "bold idealism"; and compel readers to…

Sobecki, Sebastian.   Speculum 92.3 (2017): 630-60.
Argues that Chaucer spent much of the 1380s and 1390s in Southwark as a recipient of a sort of patronage from William Wykeham, chancellor of England, alongside others such as Gower and John Cobham. Asserts that GP is based on the format of the 1381…

Taylor, Jamie.   Speculum 93 (2018): 111-21.
Analyzes Langland's and Chaucer's uses of "tally-tale-tail" puns in "Piers Plowman" and ShT, clarifying medieval understandings of signification, polysemy, equivocation, deception, economic value, and misogyny. Unlike Lady Mede, who is trapped in a…

Perry, R. D.   Speculum 93.3 (2018): 669-98.
Looks at Lydgate's Parisian poems with a focus on "Pilgrimage of the Life of Man." Aims to define and construct "virtual coteries" and identify connections between Lydgate's coteries and the poetry of Gower and Chaucer. Refers to Mel, ABC, Purse, and…

Saltzman, Benjamin A.   Speculum 93.4 (2018): 975-1009.
Refers to Roger Bacon's description of the use of encryption in Equat, noting that Chaucer's authorship is not definitive.

Kraebel, Andrew.   Speculum 94.4 (2019): 959-1005.
Explores connections between authority and production/distribution in Bodley 861. Briefly compares the Bodley scribe and scribe B in the Hengwrt CT, discusses Chaucer's shorter poems and their dependence on external evidence, and discusses John…

Wallace, David.   Speculum 95.1 (2020): 1-35.
Discusses pre-World War II state of medieval studies, its pro-Germanic/Nordic focus, and the academy's anti-Mediterraneanism. Argues that this period saw significant changes in the field, including a shift toward more interdisciplinary approaches and…

Cooper, Lisa H.   Speculum 95.1 (2020): 36-88.
Examines the fifteenth-century manuscript known as "On Husbondrie," compiled by Duke Humfrey of Gloucester, which contains information on farming, agriculture, and animal husbandry. Argues that the manuscript is not simply a practical guide for…

Anderson, Joel.   Speculum 95.3 (2020): 658-88.
Examines the role of the Bishop Guðmundr in mediating the relationship between the papacy and the Icelandic Church in the thirteenth century. Demonstrates how Guðmundr's actions, and strategy for challenging traditional notions of papal authority,…

Johnston, Michael.   Speculum 95.3 (2020): 742-801.
Discusses medieval scribal transmission and commercial book production in relation to the surviving copy of "The Tale of Beryn" and the "Beryn-Scribe." Examines the reception and transmission of the "Prick of Conscience" in late medieval England.…

Kamali, Elizabeth Papp.   Speculum 96.2 (2021): 367-417.
Explores how medieval English law dealt with doubt and ambiguity, particularly in cases where the identity of the accused was uncertain Examines various legal cases, including the infamous case of the "Green Children" of Woolpit, and argues that…

Drimmer, Sonja.   Speculum 97 (2022): 415-68.
Presents debates surrounding intersection of art and paleography and the transmission of Middle English manuscripts. Focuses on CT manuscripts and research devoted to Gower, Langland, Hoccleve, and Chaucer. Argues that "scholars attend to how scribes…

Fowler, Elizabeth.   Spenser Studies 10 (1992): 245-73.
Skelton's "Tunnyng of Elynour Rummynge" mixes "Chaucerian and Langlandian forms," capitalizing on their presentations of female sexuality and economic value. Skelton's Elynour is neither a personification (like Lady Mede) nor realistic (like the…

Kaske, Carol V.   Spenser Studies 13 (1999) : 267.
"Checklaton" (jacket fabric) is recorded only in Chaucer's Thopas, Spenser's "Faerie Queene," and "A Vewe of the Present State of Ireland"--an indication that Spenser wrote the latter.

Philmus, Maria R. Rohr.   Spenser Studies 13: 125-37, 1999.
Although a scheme identical to that of the Spenserian sonnet was used by Scots sonneteers before Spenser, the rhyme scheme of the "Spenserian" sonnet and the stanza form used in The Faerie Queene derive from Chaucer's Monk's Tale stanza.

Hadfield, Andrew.   Spenser Studies 15: 245-49, 2001.
The passage in Spenser echoes KnT 1.2987-3074, Theseus's "Firste Moevere" speech.

Kinney, Clare R.   Spenser Studies 18: 25-39, 2003.
Using numerous small allusions to TC, Spenser situates himself within the English literary canon through a strategy of association with an "uncouthe, unkiste" Chaucer.

Silberman, Lauren.   Spenser Studies 19 (2004): 1-16.
Introduces the 2002 Kathleen Williams Lecture on the sexual politics of FQ with an anecdote about a Smith College professor's delicacy with language in MilT and RvT; connects RvT with acquaintance rape.

Oram, William A.   Spenser Studies 2 (1981):141-58.
Modeled on Chaucer's BD, although reshaped "radically," Spenser's "Daphnaida" is less a "traditional lament" than a "warning against grieving too much." Compares and contrasts the two poems to clarify their similarities and differences, and discusses…

Krier, Theresa.   Spenser Studies 21 (2006): 1-19.
Krier notes the influence of early Chaucer works upon Spenser. Chaucer's early dream visions influenced Spenser and provide an example of linking plot to daily activity.
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