Shigeo, Hisashi.
Chaucer to Kirisutokyo (Chaucer and Medieval Christianity) Symposium Series of Medieval English Literature 1. (Tokyo: Gaku-shobo, 1984): pp. 133-53.
Chaucer reached a temporal conclusion that free will is allowed when one seeks after goodness in compliance with Providence.
Shigeo, Hisashi.
S. Ishii and Peter Milward, eds. Fools in Renaissance Literature. Renaissance Literature Series, vol. 14. (Tokyo: Aratake-Shuppan, 1983), pp. 22-55.
Although fools hardly appear in Chaucer, in his own self-caricature the poet often plays the clown, as in CT and TC. Italian influence on Chaucer's comic vision is greater than that of the French "fabliaux."
Some characteristics of the legend of Philomene, Phyllis, and Hypermnestra are discussed. The brief conclusion proves that the poet's attitude toward LGW is ambivalent; he seems to be mocking, satirical, and at the same time serious and even…
Shigeo, Hisashi.
The Meiji Gakuin Review (October 1980): 37-54.
The stories about Hypsipyle, Medea, Lucrece, and Ariadne are treated. In each case it seems that the poet finds feminine virtue in masculine vice. Except for the case of Lucrece, simplicity and flippancy on the part of women are exempted from moral…
Shigeo, Hisashi.
The Meiji Gakuin Review (March, 1979): 137-69.
The "epilogue" of TC apparently reveals Chaucer's denial of worldly love. However, it should be interpreted as the poet's complexity and uncertainty in his attitude towards "love," one of his major themes.
Chaucer's attitude toward love should be observed in the continuity of his works. LGW, which comes in between TC and CT, plays an important part in this connection. Here, human love is once again taken up to be praised with some controversial…
Shigeo, Hisashi.
Hiroe Futamura, Kenichi Akishino, and Hisato Ebi, eds. A Pilgrimage Through Medieval Literature (Tokyo: Nan' Un-Do Press, 1993), pp. 59-80.
The poet's involvement in HF is an extension of similar involvement in BD, modified by Chaucer's occupation as an officer in the London Customs House.
Shikii, Kumiko.
Shirayuri English Language and Literature Association (1984): 85-97.
A critical bibliography of studies on TC in Japan in five categories: courtly love, tragic nature of the story, idea of fate, character portrayal, meaning of the Epilogue.
Chaucer's optimism, humor, and satire as well can be properly appreciated only in the light of his Catholic view of life. Some typical mistakes in translation are also made from lack of enough knowledge of Catholicism: the doctrines, liturgies,…
Chaucer's Prioress is said to be a miniature of CT. Just as Madame Eglantine is a religious with fairly secular characters, so CT shows all kinds of people, with their sublime and indecent faces, their beauty, and their ugliness.
CT is basically religious in spite of its various secular elements. The religious connotation depends rather on Chaucer's Catholic views of life than on the outward signs. All the characters and their tales, both sacred and secular, are equally…
Shikii, Kumiko.
The Fleur-de-Lis Review (December 25, 1980): 25-54.
Chaucer's Monk is by no means an ideal clergyman. He is one of the best targets of Chaucer's satire. He shows the degenerating status of the Church and the religious orders, to remind the readers of the need of renovation from within.
Some typical references are introduced to classify the characteristics of each period of Chaucerian scholarship from the fourteenth century to the present time. The paper also shows the necessity of trying a religious approach especially to CT to…
Shilkett, Carol Lee.
Ph.D. Dissertation. Michigan State University, 1972. DAI 33.09 (1973): 5141A. Accessible via https://d.lib.msu.edu/search?q=shilkett (accessed April 12, 2026).
Considers Chaucer's realism, seeking to define it "inductively" through close reading of GP, the links between the tales, and the "confessional monologues" of CT. Focuses on concrete descriptions, dialogue, and "haphazard organization and…