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Re-Writing Griselda : Trials of the Grey Battle Maiden
Godorecci, Barbara J.
RLA: Romance Languages Annual 8 (1996):192-96.
Assesses the modifications of Boccaccio's tale of Griselda (Decameron 10.10) in the translations of Petrarch and Chaucer, focusing on the uses and nuances of the verb "provare" (to prove) and its associations with "probus" (good). In ClT, Chaucer's…
The Shamanistic Vision in Fantastic Poetry
Lorrah, Jean.
Robert A. Collins and Howard D. Pearce, III, eds. The Scope of the Fantastic--Culture, Biography, Themes, Children's Literature: Selected Essays from the First International Conference on the Fantastic in Literature and Film. (Westport, Conn., and London: Greenwood Press, 1985),: pp. 199-204.
In HF, the Eagle is a shamanistic guide; the labyrinthine House of Rumor, a shamanistic symbol.
Duxworth Redux : The Paris Manuscript of the Canterbury Tales
Crane, Susan.
Robert Boenig and Kathleen Davis, eds. Manuscript, Narrative, Lexicon: Essays on Literary and Cultural Transmission in Honor of Whitney F. Bolton (Lewisburg, Penn: Bucknell University Press; and London: Associated University Presses, 2000), pp. 17-44.
Argues that scribe John Duxworth, rather than his patron Jean d'Angoulême, was the guiding intelligence behind the execution of the Paris manuscript of CT (Ps) and that his revisions and errors are consistent with the habits of other scribes who…
Chaucer and the Development of the Modal Auxiliary Ought in Late Middle English
Tajima, Matsuji.
Robert Boenig and Kathleen Davis, eds. Manuscript, Narrative, Lexicon: Essays on Literary and Cultural Transmission in Honor of Whitney F. Bolton (Lewisburg, Penn: Bucknell University Press; and London: Associated University Presses, 2000), pp. 195-217.
Tabulates late-medieval uses of ought (owe) as a past form and as a modal auxiliary and explores the forms of infinitives used after ought. Compares Chaucer's uses with those of other late-medieval writers to show that his uses reflect the "unsettled…
Nicholas's Psaltery
Boenig, Robert.
Robert Boenig and Kathleen Davis, eds. Manuscript, Narrative, Lexicon: Essays on Literary and Cultural Transmission in Honor of Whitney F. Bolton (Lewisburg, Penn: Bucknell University Press; and London: Associated University Presses, 2000), pp. 96-110.
Surveys medieval representations and understandings of the psaltery, a musical instrument, as background to reading its meanings in MilT. The psaltery clashes ironically with Nicholas's amorous escapades, and his playing it to accompany his singing…
Story and Wisdom in Chaucer : The Physician's Tale and The Manciple's Tale
Welsh, Andrew.
Robert Boenig and Kathleen Davis, eds. Manuscript, Narrative, Lexicon: Essays on Literary and Cultural Transmission in Honor of Whitney F. Bolton (Lewisburg, Penn.: Bucknell University Press; and London: Associated University Presses, 2000), pp. 76-95.
Examines how narrative and sententiousness interact in The Physician's Tale and The Manciple's Tale as examples of Chaucer's explorations of the nature of this interaction. PhyT is a "story in search of a moral," while ManT is a "collection of…
Chaucer: "The Canterbury Tales."
Jeffrey, David Lyle.
Robert C. Roberts, Scott H. Moore, and Donald D. Schmeltekopf, eds. Finding a Common Thread: Reading Great Texts from Homer to O'Connor (South Bend, Ind.: St. Augustine's Press, 2013), pp. 167-85, 335-36.
Offers a historicized, "iconological," Great Texts approach to CT, reading the poem as a "staged retelling of many tales, old and new" that is thereby "particularly pertinent for the larger rationale of a Great Texts curriculum." Traces two thematic…
Dialogical Reading and the Biblical-Creed Narrative Prayers in Chaucer's 'Man of Law's Tale'
Dor, Juliette.
Robert Clark and Piero Boitani, eds. English Studies in Transition: Papers from the ESSE Inaugural Conference (London and New York: Routledge, 1993), pp. 107-19.
Custance's earnest belief in a Christian deity is reflected in her prayers, while the narrator of MLT presents these prayers in the context of his own skeptical rhetorical questions. The tension between the two establishes the dialogic polyphony of…
Chaucer's 'Canterbury Tales'
Frye, Northrop.
Robert D. Denham, ed. Northrop Frye on Literature and Society, 1936-1989: Unpublished Papers, Volume 10 (Buffalo, N.Y.: University of Toronto Press, 2002), pp. 131-43.
Critiques the inconsistencies and overall lack of unity in CT, contrasting it with the structural and thematic wholeness of HF and TC, and castigating the sententiousness of Mel, ParsT, and Ret. Attributes the lack of unity and the inconclusiveness…
The Suicide of the Legend of Good Women
Marvin, Julia.
Robert Epstein and William Robins, eds. Sacred and Profane in Chaucer and Late Medieval Literature: Essays in Honour of John V. Fleming (Buffalo, N. Y.: University of Toronto Press, 2010), pp. 113-28.
Marvin traces a pattern of concern with literary interpretation in LGWP-F and exemplifies that the pattern is also evident in "some of the legends themselves," particularly Dido's. The F prologue and the tale assert bookish authority, question it,…
Sacred Commerce: Chaucer, Friars, and the Spirit of Money
Epstein, Robert.
Robert Epstein and William Robins, eds. Sacred and Profane in Chaucer and Late Medieval Literature: Essays in Honour of John V. Fleming (Buffalo, N. Y.: University of Toronto Press, 2010), pp. 129-45.
Epstein argues for a nuanced understanding of money in SumT, reading its significations in light of the thirteenth-century Franciscan treatise "Sacrum commercium," medieval commercial practice, and deliberations on quality and quantity among the…
How (Not) to Preach: Thomas Waleys and Chaucer's Pardoner
Camargo, Martin.
Robert Epstein and William Robins, eds. Sacred and Profane in Chaucer and Late Medieval Literature: Essays in Honour of John V. Fleming (Buffalo, N. Y.: University of Toronto Press, 2010), pp. 146-78.
Camargo details how the Pardoner "pointedly rejects every tenet" of moral instruction found in chapter 1 of Waleys's "De modo componendi sermones" and shows how the treatise discloses flaws in the Pardoner's rhetorical techniques. The Pardoner "may…
The Ends of Love: (Meta)physical Desire in Chaucer's Troilus and Criseyde
Fumo, Jamie C.
Robert Epstein and William Robins, eds. Sacred and Profane in Chaucer and Late Medieval Literature: Essays in Honour of John V. Fleming (Buffalo, N. Y.: University of Toronto Press, 2010), pp. 68-90.
Fumo reads Criseyde as someone "who does not believe in love" and perhaps "does not believe at all," a representation of fourteenth-century epistemological concerns "reanimated in the context of a Petrarchan psychology of enamourment." Criseyde's…
Troilus in the Gutter
Robins, William.
Robert Epstein and William Robins, eds. Sacred and Profane in Chaucer and Late Medieval Literature: Essays in Honour of John V. Fleming (Buffalo, N. Y.: University of Toronto Press, 2010), pp. 91112.
Reads "goter, by a pryve wente" (TC 3.787) literally--a passageway that passes a latrine--and comments on the poetic functions of Troilus's approaching Criseyde's bedroom by this means. The passage characterizes Pandarus's house as up-to-date and…
Texts, Textual Criticism, and Fifteenth Century Manuscript Production
Pearsall, Derek.
Robert F. Yeager, ed. Fifteenth-Century Studies: Recent Essays (Hamden, Conn.: Archon Books, 1984), pp. 121-36.
Argues that manuscripts ignored by editors "often deserve far more than the total neglect" they receive, drawing examples from manuscripts of Chaucer and Langland, including a number of cruces from manuscripts of Chaucer's CT and TC. Comments on…
Taboo-Words in Fifteenth-Century English
Ross, Thomas W.
Robert F. Yeager, ed. Fifteenth-Century Studies: Recent Essays (Hamden, Conn.: Archon Books, 1984), pp. 137-60.
Latin-English glosses from BL MS Add. 37075 and other hitherto unpublished sources throw light on attitudes toward words for sex, body parts, and body functions as used by Chaucer and Scottish Chaucerians.
Lydgate's Canterbury Tales: 'The Siege of Thebes' and Fifteenth-Century Chaucerianism
Spearing, A. C.
Robert F. Yeager, ed. Fifteenth-Century Studies: Recent Essays (Hamden, Conn.: Archon Books, 1984), pp. 333-64.
The truncated nature of CT challenged Chaucer's followers. Casting Chaucer in the role of Laius, Lydgate's "Siege of Thebes," in imitation of Chaucer, was designed as the first tale of the homeward journey as counterpart to KnT, in high style though…
Beth fructuous and that in litel space: The Engendering of Harry Bailly
Plummer John F.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 107-18.
Plummer explores sexual references and innuendoes in the speeches of the Host, arguing that sexual and textual power are inseparable for the Host. The Parson's concern with spiritual productivity balances the Host's concern with physical generation,…
Thinking About Money in Chaucer's Shipman's Tale
Rogers, William, and Paul Dower.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 119-38.
Rogers and Dower review considerations of money and its circulation in ShT, questioning whether Chaucer praises or blames money or whether the topic was as mixed for him as it is today.
Framing Fiction with Death: Chaucer's Canterbury Tales and the Plague
Lewis, Celia.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 139-64.
Late-medieval preoccupation with mortality defies the solace of fiction. PhyT and PardT offer no hope of physical or spiritual life, and ParsT kills storytelling.
Aristocratic Friendship in Troilus and Criseyde: Pandarus, Courtly Love and Ciceronian Brotherhood in Troy
Hill, John.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 165-82.
In light of Cicero's "De amicitia," the noble friendship between Troilus and Pandarus helps to elevate TC to a great tragedy.
Chaucer's Legend of Good Women: The Narrator's Tale
Palmer, R. Barton.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 183-94.
Palmer argues that LGW is not merely a collection of tales retold from Ovid; it is also the story of the narrator's problematic relationship to the God of Love.
Chaucerian Poetics
Cooper, Helen.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 31-50.
The Anglo-French duality of Chaucer's literary roots underlies the complexity of his representations of the self and others. In this light, HF should likely be dated later than it traditionally is.
The Best Line in Ovid and the Worst
Fleming, John V.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 51-74.
Fleming examines Chaucer's mixture of sacred and secular texts and illustrates how Chaucer's idea of the Wife of Bath grew from an amalgamation of Le Roman de la Rose, Ovid, and St. Jerome, particularly in WBP.
Chaucerian Representation
Cooper, Helen.
Robert G. Benson and Susan J. Ridyard, eds. New Readings of Chaucer's Poetry (Rochester, N.Y., and Cambridge: D. S. Brewer, 2003), pp. 7-30.
Surveys the evolution of critical appropriations and pictorial representations of Chaucer from the fifteenth to the twenty-first centuries, suggesting that oversimplifications of Chaucer recur because he is so deeply concerned with the generative…
