Browse Items (16472 total)

Roman, Christopher.   Carolynn Van Dyke, ed. Rethinking Chaucerian Beasts (New York: Palgrave Macmillan, 2012), pp. 143-55.
Animals figure prominently in BD but are more than mere symbols. Ceyx's dead body is also an "unnatural animal." The birds, horse, whelp, and hart invite, but also resist, interpretation. The juxtaposition of death and animalistic vitality evokes…

Elmes, Melissa Ridley.   Carolynn Van Dyke, ed. Rethinking Chaucerian Beasts (New York: Palgrave Macmillan, 2012), pp. 233-47.
Compares the birds of PF to birds in medieval scientific texts, in sources or analogues (especially Alan de Lille's "De planctu Naturae"), and in the observable environment. Chaucer fills PF with birds known in England, classifying them by diet but…

Kordecki, Lesley.   Carolynn Van Dyke, ed. Rethinking Chaucerian Beasts (New York: Palgrave Macmillan, 2012), pp. 249-60.
Argues that the cuckoo-merlin dialogue in PF deconstructs the traditional human-animal binary by presenting a "fleeting realization of anthropomorphism gone awry." The cuckoo's "brood parasitism . . . resolves itself into a mode of communal profit"…

Matlock, Wendy A.   Carolynn Van Dyke, ed. Rethinking Chaucerian Beasts (New York: Palgrave Macmillan, 2012), pp. 217-31.
Explores anthropomorphism and the "connaturality" of human and nonhuman animals in PF and Lydgate's "Debate of the Horse, Goose, and Sheep," noting the comments of medieval and modern philosophers on the traditional animal-human binary. Lydgate's…

Van Dyke, Carolynn.   Carolynn Van Dyke, ed. Rethinking Chaucerian Beasts (New York: Palgrave Macmillan, 2012), pp. 101-12.
TC includes references to animals through frequent analogy and extended imagery, but these are often generically inappropriate. Dreams about animals are largely unexplored. Comparison of Troilus to the horse Bayard not only emphasizes the hero's…

Steel, Karl.   Carolynn Van Dyke, ed. Rethinking Chaucerian Beasts (New York: Palgrave Macmillan, 2012), pp. 185-99.
Form Age shares thematic elements with Alexander legends, including vegetarianism and prohibitions against agriculture. In these poems humans live as, and eat as, animals do, a contrast to the mastery described in Genesis. The life described in these…

Hagger, Nicholas.   Winchester: O-Books, 2012.
Surveys metaphysical and secular Universalist traditions in world literatures. Chapter 3, "The Literature of the Middle Ages," includes a summary of CT and argues that it depicts a "metaphysical quest" with "metaphysical and secular aspects" of a…

Pitcher, John A.   New York: Palgrave Macmillan, 2012.
Analyzes how Chaucer's rhetorical constructions decenter self-disclosure and resist simplistic notions of gender in WBPT, ClT, FranT, and PhyT. Figurative or allusive speech cannot adequately represent subjectivity and desire. Chaucer's treatments of…

Tracy, Larissa.   Cambridge: Brewer, 2012.
Chapter 5 focuses on comic uses of brutality in CT, particularly in MilT and KnT. Also addresses how Chaucer refers to torture in MLT, but rejects excessive brutality in PrT.

Leff, Amanda M.   ChauR 46.4 (2012): 472-79.
Examines how Lydgate's "Legend of Dan Joos" recasts the opening of GP into a representation of eternal redemption in praise of Mary in his own aureate style.

Smith, Peter J.   Manchester: Manchester University Press, 2012.
In "Turning the Other Cheek: Scatology and Its Discontents in The Miller's Tale and The Summoner's Tale," pp. 12-59, Smith uses farting in MilT and SumT to explore Chaucer's complex and refined "scatological rhetoric," a trope that has been obscured…

Salter, David.   SAC 34 (2012): 339-44.
Explicates comparisons between lovers and animals in KnT, suggesting that Chaucer uses them to expose human folly.

Teramura, Misha.   Shakespeare Quarterly 63.4 (2012): 544-76.
Analyzes John Fletcher's and William Shakespeare's collaboration on "The Two Noble Kinsmen," an interpretation of KnT, and offers how "The Two Noble Kinsmen" represents a "meditation . . . of the vernacular literary canon," as it allegorizes the…

Birns, Nicholas   Exemplaria 24 (2012): 364-84.
In MLT, Custance's first husband is the "Sowdan of Surrye," and in "Macbeth" the witches plot to scourge a shipmaster who is "to Aleppo gone." That both texts treat Syria and the northern reaches of Great Britain as complementary zones, in space as…

Johnston, Andrew James.   Claudia Lange, Beatrix Weber, and Göran Wolf, eds. Communicative Spaces: Variation, Contact, and Change: Papers in Honour of Ursula Schaefer (Frankfurt: Peter Lang, 2012), pp. 133-46.
Interprets Custance's use of "Latyn corrupt" to the natives of Northumbria in terms of Isidore of Seville's discussion of linguistic history and suggests that MLT takes an acutely historicist view of the development of medieval Christianity,…

Brady, Lindy.   Notes and Queries 257 (2012): 163-66.
"Arthur and Gorlagon" and WBPT share numerous misogynist topoi as well as the plot element of a mission to understand women. The Latin romance is thus "a more significant analogue for the combined Prologue and Tale . . . than has been recognized."

Davis, Isabel.   SAC 34 (2012): 53-97.
Explores relations between concepts of selfhood and notions of spiritual and, especially, secular vocation in WBT, Langland's "Piers Plowman," and Gower's "Vox clamantis." The "wide scope" of late medieval applications of the Pauline notion of being…

Ladd, Roger A.   SAC 34 (2012): 141-71.
Explores Chaucer's strategy of satire in WBPT, arguing that in its concern with interpretation and discursive insensibility it is fundamentally similar to the anti-mercantile satire of MerT, ShT, and MLT. Reads the Wife in "a London context,"…

Mandel, Jerome.   ES Revista de Filología Inglesa 33.1 (2012): 69-79.
Compares the resolutions of conflict in WBT and Gower's "Tale of Florent" and explores their methods of characterization. While Chaucer depicts characters through dialogue, argument, debate, and negotiation with other persons, Gower's characters…

Rigg, A. G.   Notes and Queries 257 (2012): 315-16.
Two Anglo-Latin "celibacy poems" use "quoniam" to mean the same thing that it means in WBP, prompting the question, might a "joke have been circulating among thirteenth and fourteenth century clerics, that every "quare" has its 'quoniam'?"

Crane, Susan.   SAC 34 (2012): 319-24.
References to animals presented as "sentient beings" in SumT convey the friar's "spiritual weakness," perhaps reflecting oral traditions of Franciscan ideals.

Green, Richard Firth.   ChauR 47.1 (2012): 48-62.
Presents a version of the Griselda story from Thomas III, Marquis of Saluzzo (c. 1355-1416) in "Le chevalier errant," and analyzes how fourteenth-century audiences would have reacted to Chaucer's version in ClT. Includes a translation of Thomas's…

McDonie, R. Jacob.   Exemplaria 24 (2012): 313-41.
Argues that genre and the discourses of desire in MerT prove too strong for the narrator, who is constantly conflicted about his presentation not only of linguistic and narrative desires but also of the psychoanalytic displacements of these desires.

Kao, Wan-Chuan.   SAC 34 (2012): 99-139.
Interrogates post-Enlightenment understandings of shame, and argues that in FranT shame negotiates continua rather than dichotomies (men/women, courtly love/marriage, and public/private). Read in light of conduct literature, Arveragus's claims and…

Otis-Cour, Leah.   ChauR 47.2 (2012): 160-86.
Offers Richard de Fournival's "Consaus d'amours," a thirteenth-century French "art d'aimer" (art of love), as a possible source for FranT.
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