Browse Items (16472 total)

Harding, Wendy.   Colette Stévanovitch, ed. L'Articulation langue-littérature dans les textes médiévaux anglais (Nancy: Association des Médiévistes Anglicistes de l'Enseignement Supérieur, 2005), pp. 177-89.
Contradictions inherent in medieval social order are evident in the sources of Mel, but Chaucer reconciles these contradictions through his treatment of pity.

Walling, Amanda.   Chaucer Review 40 (2005): 163-81.
Mel is "very much about what happens when texts are taken out of one context and put to work in another." Prudence invokes gender in shaping her arguments, and her presentation of her authorities reminds us that the "processes of textual engendering…

Kennedy, Kathleen Erin.   Dissertation Abstracts International 65 (2005): 3398A.
Discusses Mel as a medieval critique of the interplay between the justice system and the practice of livery and maintenance.

Tchalian, Hovig.   Dissertation Abstracts International 66 (2005): 1011A.
Considers representations of noble counselors to royalty in GP (the Knight), MerT, and Mel, among others, arguing that writers such as Chaucer and Langland demonstrate faith in this "traditional institution."

Taylor, Karla.   Chaucer Review 39 (2005): 298-322.
Taylor reads ShT and Mel as an opposed pair. In ShT, puns indicate the failure of human attempts at community; in Mel, doublets encourage and iterate a linguistic and aesthetic community. Civil society comes into order in and through Mel, which…

Askins, William.   Robert M. Stein and Sandra Pierson Prior, eds. Reading Medieval Culture: Essays in Honor of Robert W. Hanning (Notre Dame: University of Notre Dame Press, 2005), pp. 271-89.
Askins reads Th for details that reflect Anglo-Flemish relations during the Hundred Years War. He identifies heraldic details, commercial concerns, and echoes of the Ghent war of 1379-84.

Purdie, Rhiannon.   Forum 41 (2005): 263ı74.
Purdie demonstrates that the layout of Th in several key early manuscripts derives from the traditional layout of Middle English tail-rhyme poetry. Chaucer intended to contribute to the Tale's humor with this arrangement, which reflects his…

Symons, Dana Margaret.   Dissertation Abstracts International 65 (2005): 2983A.
Symons compares and contrasts "literary" works (including Th and WBT) with popular romances, considering the differing appeals of the forms.

Kendrick, Laura.   Marie-Francoise Alamichel, ed. La complémentarité: Mélanges offerts à Josseline Bidard et Arlette Sancery à l'occasion de leur départ en retraite (Paris: AMAES, 2005), pp. 203-19.
Contrasts Chaucer's Wife of Bath with Belle, who is constructed from the tradition of masculine discourse on feminine attractiveness.

Carter, Susan.   Cahier Élisabéthains 68 (2005): 9-18
Assesses Spenser's Duessa in light of WBT and its Middle English analogues, exploring how Spenser turned the Irish sovereignty motif against the Irish.

Cigman, Gloria.   Leo Carruthers and Adrian Papahagi, eds. Jeunesse et vieillesse: Images médiévales de l'age en littérature anglaise (Paris: Harmatten, 2005), pp. 93-101.
Imaginative re-creation of the Wife of Bath's life and times from childhood onward, expanding on hints in WBP.

Passmore, S. Elizabeth.   Dissertation Abstracts International 65 (2005): 4556A.
Passmore engages WBT as part of a longer examination of the Loathly Lady motif in English and Irish texts, stories, and fabula.

Haines, Simon.   New York : Palgrave Macmillan, 2005.
Haines surveys interactions between realist and romantic thought in Western literary and philosophical discourse, commenting on a range of writers but focusing on Homer, Sophocles, Plato and Aristotle, Augustine, Aquinas, Dante, Shakespeare, and…

Robertson, Elizabeth.   Robert M. Stein and Sandra Pierson Prior, eds. Reading Medieval Culture: Essays in Honor of Robert W. Hanning (Notre Dame: University of Notre Dame Press, 2005), pp. 302-23.
The representations of rape (sexual assault and abduction) in WBT and "Kingis Quair" invite consideration of free will and agency as part of a critique of late medieval social formulations of male/female relationships. In WBT, Chaucer indicts…

Cigman, Gloria.   Marie-Françoise Alamichel, ed. La complmentarité: Mélanges offerts à Josseline Bidard et Arlette Sancery à l'occasion de leur départ en retraite (Paris: AMAES, 2005), pp.267-79.
Explores the character of the Wife of Bath, focusing on complementary dualities, particularly moral instruction and enjoyment.

Burton, T. L.   T. L. Burton and John F. Plummer, eds. "Seyd in Forme and Reverence": Essays on Chaucer and Chaucerians in Memory of Emerson Brown, Jr. (Provo, Utah: Chaucer Studio Press, 2005), pp. 75-80.
A playful send-up of literary criticism, especially efforts to psychoanalyze characters. Explains features of WBT in terms of Sir Gawain and the Green Knight and vice versa.

Alexander, Laura.   Hortulus 1 (2005): n.p.
Traditonal mind (male)/body (female) distinctions are insufficient for discussing WBPT because the Wife celebrates "reason, learning, and open sexuality as rights given to women." In the Wife's relations with Jankin and in the Loathly Lady of WBT,…

Koster, Josephine A.   T. L. Burton and John F. Plummer, eds. "Seyd in Forme and Reverence": Essays on Chaucer and Chaucerians in Memory of Emerson Brown, Jr. (Provo, Utah: Chaucer Studio Press, 2005), pp. 35-45.
Reads WBP as an example of genre-bending: a parody of female saints' lives. Surveys Chaucer's uses of the conventions of female hagiography in CT and argues that Alison of Bath "acts in precisely the opposite way to an orthodox saint." The essay…

Zaerr, Linda Marie.   Evelyn Birge Vitz, Nancy Freeman Regalado, and Marilyn Lawrence, eds. Performing Medieval Narrative (Cambridge: D. S. Brewer, 2005), pp. 193-208.
Zaerr explores the concept of "mouvance" (textual variation) as reflected in a performance of "The Wedding of Sir Gawain and Dame Ragnell," commenting on the process of performance and adaptation and tabulating variants between the manuscript of the…

Smith, Warren S.   Warren S. Smith, ed. Satiric Advice on Women and Marriage from Plautus to Chaucer (Ann Arbor: University of Michigan Press, 2005), pp. 243-69.
In WBP and FranT, the uses of Jerome's antifeminist treatise "Adversus Jovinianum" as source material are ironic. WBP presents a more centrist Augustinian tradition than does her acerbic predecessor, and Dorigen's lament prefigures the gentle…

Ginsberg, Warren.   Chaucer Review 39 (2005): 234-40
Although we know of no sustained aesthetic treatise dating from the Middle Ages, medieval people were lovers of beauty who conceived of worldly beauty as a reflection of divine perfection. Ginsberg comments on Chaucer's leave-taking of his poem in…

Howes, Laura L.   Robert M. Stein and Sandra Pierson Prior, eds. Reading Medieval Culture: Essays in Honor of Robert W. Hanning (Notre Dame: University of Notre Dame Press, 2005), pp. 321-43.
Chaucer presents Criseyde as a victim of several betrayals--by Calchas, by the Trojan parliament, by Pandarus, and by the narrator--and prompts the possibility of readers' betrayal of her as well. Obedient to her father but unfaithful to her lover,…

Pugh, Tison.   Chaucer Review 39 (2005): 379-401.
Pugh explores the "performative cruelties" of TC--the ways the three major characters are willing to "resort to tactics of cruelty to advance their individual agendas" and the way the narrative itself displays the "pleasures of salvation" that are…

Hill, John M.   Chaucer Review 39 (2005): 280-97
Hill argues that Troilus's pagan, earthly joy in the second half of Book 3 of TC is Chaucer's representation of "the maximum of good and beauty to be found outside of Christian belief and the dispensations of faith." The intense joy experienced by…

Wetherbee, Winthrop.   T. L. Burton and John F. Plummer, eds. "Seyd in Forme and Reverence": Essays on Chaucer and Chaucerians in Memory of Emerson Brown, Jr. (Provo, Utah: Chaucer Studio Press, 2005), pp. 133-41.
In its bleak presentation of love, Henryson's "Testament of Cresseid" responds in a complex way to Chaucer's characterization of Criseyde in TC, making apparent the "spiritual and ethical limitations of the world view that frames the experience of…
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