Suggests that the Dreamer in BD is "on a kind of hunt," knowing all along the cause of the Black Knight's grief but seeking to "draw him out." His hunt joins with the "forest chase," the love quest, and "Fortune's stalking of Blanche," so that…
Lumiansky, R. M.
Thurgood, Malcolm, illus.
Austin: University of Texas Press, 1955. Rpt. with additional bibliography, 1980.
Reads the CT as a sustained dramatic narrative, following the Chaucer Society order of the tales, and paying particular attention to the GP and the links among the tales. Focuses on characterization of the pilgrims, especially the Host, and their…
Lumiansky, R. M.
Mieczyslaw Brahmer, Stanislaw Helsztynski, and Julian Krzyzanowski, eds. Studies in Language and Literature in Honour of Margaret Schlauch (Warsaw: PWN--Polish Scientific Publishers, 1966), pp. 227-32.
Justifies the placement of PhyT after FranT on the grounds of the contrasting "personal traits" of the two tellers, and argues that NPT is a personal rejoinder to MkT. Both arguments attend to details of diet and nutrition.
Lumiansky, R. M.
Tulane Studies in English 9 (1959): 5-17.
Focuses on the opening section of BD, arguing that it depicts a "Narrator suffering excessive grief resulting from bereavement, who within the poem moves toward a means of consolation based chiefly upon a conception of Nature as Life, and whose…
Suggests that the "portraits" of Trojan war heroes and heroines in Benoit de Ste Maure's "Roman de Troie" are carefully individuated and arranged, and that Chaucer's "literary techniques" in the "sketches" of GP are similar to Benoit's in several…
Lumiansky, R. M.
TSE: Tulane Studies in English 06 (1956): 5-13.
Argues that a "shift to extreme piety" in ParsPT and Ret had "nothing to do with" Chaucer's "general plan" for CT, which the poet considered to be "a nearly complete work." Considers evidence of changes in Chaucer's plan and justifies them largely in…
Explores the influence of Diomede's wooing in Benoit's "Roman" on Boccaccio's "Filostrato" and the "probable connection" between the lecture on gentility in the latter and in WBT, particularly 3.1113-24.
Exploring multiple intertextualities between versions of the story of Troilus and Briseida in Benoit and Guido, mentions points of similarity in the exchange-of-prisoners scene where both Boccaccio (Filostrato) and Chaucer (TC) "adapted and modified"…
Lundberg, Marlene Helen Cooreman.
Dissertation Abstracts International 42 (1982): 3993A.
Gower and Chaucer treat the same traditional stories differently: Gower typically narrates them as exempla in "Confessio Amantis," whereas Chaucer, breaking from the fixed pattern of LGW, tells them in CT to explore truth.
Lundberg, Patricia Lorimer.
Essays in Medieval Studies 3: 34-59, 1986.
Argues that Chaucer depicts an idealized earthly love in books 1-3 of TC, an expedient pseudolove in Criseyde's relationship with Diomede, and a transcendent love in Troilus's continuing love for Criseyde.
Lundeen, Stephanie Thompson.
DAI A69.05 (2008): n.p.
Considers Chaucer's works in the context of medieval poetry, approached here as "instantiations of performance," i.e., understood as interplay among author, performer, audience, and the material form of the texts.
Lunz, Elisabeth.
Essays in Literature (Macomb, Ill.) 4 (1977): 3-10.
Because Dame Prudence in Mel embodies the qualities her name implies--reason, intellect, circumspection, providence, docility, and caution--she is a model of medieval female virtue.
Luo, Yue, trans.
Nanjing: Jiang su feng huang wen yi chu ban she, 2022.
Item not seen. WorldCat records indicate that this is a translation of CT into Chinese; apparently adapted, suggesting that Philippa's illness is Chaucer's motive for undertaking his pilgrimage.
Lupton, Julia Reinhard.
Julia Reinhard Lupton, Afterlives of Saints: Hagiography, Typology, and Renaissance Literature (Stanford, Ca.: Stanford University Press, 1996), pp. 73-84.
Analyzes Chaucer's uses in LGWP of the term "legend" and the image of "gleaning" for literary leftovers, the latter derived from Leviticus and here linked to the Book of Ruth. Reads these devices for their implications in the development of…
Luria, Maxwell.
Dissertation Abstracts 26 (1966): 5439. Full text accessible at ProQuest Dissertations & Theses Global; accessed September 14, 2023.
Includes discussion of relations between "storm motifs" and "traditional attitudes towards love (conceived broadly as the relationship between man and the objects of his desire)" in various medieval texts, including BD, TC, MilT, MLT, and ABC.
This anthology of drama, poetry, fiction, and essays that pertain to Medea ranges from Euripides to the late twentieth century, including a facing-page selection (pp. 114-23) from the story of Hypsipyle and Medea in LGW, presented in Middle English…
Luttecke, Francisco.
Carmen Rabell, ed. Ficciones legales: Ensayos sobre ley, retórica y narración (San Juan, P.R.: Maitén III, 2007), pp. 125-39.
Compares ClT with Boccaccio's tale of Griselda and the version by Juan de Timoneda, showing that Chaucer makes more extensive, more explicit, and more radical the class politics of the narrative, critiquing traditional assumptions about marriage and…
Lutton, Jeannette Hume.
Donald Palumbo, ed. Spectrum of the Fantastic (Westport, Conn.: Greenwood, 1988), pp. 3-19.
Drawing on the myth of Proche and Philomela, Dante uses birds to symbolize night and day, while Chaucer uses them to symbolize the love of Troilus and Criseyde. Both writers invoke images from the myth to represent love-gone-wrong.
Luttrell, Anthony.
Julia Bolton Holloway, Constance S. Wright, and Joan Bechtold, eds. Equally in God's Image: Women in the Middle Ages (New York: Peter Lang, 1990), pp. 184-97.
Refers briefly to the Wife of Bath while discussing a document about a female English pilgrim, Isolde Parewastell, who journeyed to Jerusalem from England and who requested that the pope grant her the right to a chantry in England because of her…
Luttrell, Anthony.
Library of Mediterranean History 1 (1994): 127-60.
The discrepancies in the Knight's military curriculum reflect Chaucer's attempt to represent a desire for peace at home and for the transfer of destructive military activity to distant frontiers in Prussia and the Mediterranean. Luttrell explores…
Item not seen. WorldCat records indicate the score was "reproduced from composer's manuscript," with "texts taken from Chaucer, Joyce, Shakespeare, and Dylan Thomas among others." Variously numbered as opus 44, opus 45, and opus 47.
Lutyens, Elisabeth, composer.
[London]: Schott, 1957. Facsimile (perusal score) available at https://www.schott-music.com/en/preview/viewer/index/?idx=MTUzNzA5&idy=153709&dl=0; accessed June 23, 2024
Includes Middle English texts by Chaucer (with glossary appended at end of document) in nine parts: I Proem (PF 1-4); II Pastorale (19 lines selected from LGWP-F 35ff.; III Pleynte (TC 1.400-20); IV Invocation I (TC 3.1-14); V Invocation II (TC…
Luxon, Thomas H.
Chaucer Review 22 (1987): 94-111.
Frequent proverbs prevent the discovery of true comfort. The reader is "distanced" from the events in KnT and reminded that true "solaas" is found only through very long, very difficult, and individual struggle.
Lyall, Roderick J.
Studies in Scottish Literature 26 (1991): 1-18.
A historical survey of Scottish literary canons reveals three distinct systems of canonicity. Of particular interest is the effect of Chaucer on the canonicity of the New Chaucerians.
Lyall, Roderick J.,and Felicity Riddy,eds.
Stirling/Glasgow: Department of Scottish Literature, University of Glasgow, 1981.
Twenty-eight essays by various authors on Scottish language and literature of the Middle Ages and Renaissance. For two essays that pertain to Chaucer, search for Proceedings of the Third International Conference on Scottish Language and Literature…