Browse Items (16456 total)

Stevens, Martin,and Daniel Woodward, eds.   San Marino, Calif.:
A companion volume to "The New Ellesmere Chaucer Facsimile."

Wickham, D. E.   Notes and Queries 240 (1995): 428.
Adds a possible detail to the life of Thomas Speght.

Woodward, Daniel.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntingon Library; Tokyo: Yushodo, 1995), pp. 1-13.
Describes the new facsimile of Ellesmere and the project that led to its production and the accompanying volume.

Woodward, Daniel,and Maria Fredericks.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995): pp. 29-39.
Summarizes the operations and observations attendant upon restoring, photographing, and rebinding Ellesmere during preparation of the new facsimile.

Woodward, Daniel,and Martin Stevens, eds.   San Marino, Calif.:
A full-size, full-color facsimile of the Ellesmere manuscript of CT, published in three forms and 250 copies. Copies 1-50 are bound in oak boards fully covered by tawed calf; copies 51-150, in boards and quarter brown leather; and copies 151-250,…

Blake, N. F.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 205-24.
Since the text of the Ellesmere manuscript is highly edited, Hengwrt is superior to it and should be used as the basis for standard editions of CT.

Burnley, David.   Yearbook of English Studies 25 (1995): 41-62.
Comments on scribal habits reflected in late-medieval English manuscripts and assesses the utility of electronic hypertext to record variations, using examples from Chaucer and other Middle English authors.

David, Alfred.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 307-26.
Traces the ownership of Ellesmere from (speculatively) Thomas Chaucer and the de Vere family to Henry E. Huntington.

Doyle, A. I.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntingon Library; Tokyo: Yushodo, 1995), pp. 49-67.
Paleographic analysis of the five manuscripts or fragments attributable to the Ellesmere scribe: Ellesmere itself; the Hengwrt manuscript, except for "a few lines"; twenty-four folios of a copy of Gower's "Confessio Amantis;" a fragment of a leaf of…

Griffiths, Jeremy.   Bulletin of the John Rylands University Library of Manchester 77 (1995): 25-30.
Notes the existence of a nineteenth-century transcript of the Rylands manuscript made by William James Pynwell, now Schoyn Collection MS 1580, and the implications that the transcript may have for the provenance of the Rylands manuscript.

Hanna, Ralph III.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 225-43.
Ellesmere was not edited in a modern sense; i.e., it was not revised or corrected for such matters as metrical regularity. Having compared approximately 6,000 lines of Ellesmere with parallel lines in six other manuscripts nearly contemporary with…

Gaylord, Alan T.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 121-42.
Similarities between Thomas Hoccleve's portrait of Chaucer in "Regement of Princes" and the Ellesmere portrait do not confirm speculations that the artists were drawing from life.

Bowden, Betsy.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntingon Library; Tokyo: Yushodo, 1995), pp. 171-204.
Surveys pilgrim protraits, ranging from Caxton's woodcuts to Blake's 1809 (1810?) engraving of "Chaucer's Canterbury Pilgrims," exploring "earlier readers' understandings of Chaucer's text (in order) to begin to distinguish those perceptions that…

Kendrick, Laura.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntingon Library; Tokyo: Yushodo, 1995), pp. 281-305.
Surveys French compilations to argue that CT "appears to burlesque the uniformly high-minded French prose compilations ... actively encouraged by the Valois princes in the second half of the fourteenth century."

Emmerson, Richard K.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 143-70.
The twenty-three portraits in the Ellesmere manuscript are not closely related to Chaucer's text. Only eight of the portraits show "striking features" described in GP, and even these eight show details not derived from the text.

Cooper, Helen.   Martin Stevens and Daniel Woodward, Eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntingon Library; Tokyo: Yushodo, 1995), pp. 245-61.
The manuscripts and internal evidence of CT indicate that those who "put the various examplars of the tales, links, and fragments in order for Ellesmere did not have any manuscript consensus to work from, and indeed, they have helped create such…

Takamiya, Toshiyuki.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 327-35.
Summarizes the development of Chaucerian studies in Japan, noting major Japanese scholars of Chaucer, the founding of the Centre for Medieval English Studies at the University of Tokyo, the inception of "Poetica: An International Journal of…

Parkes, M. B.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 41-47.
Codicologically, Ellesmere was constructed by methods commonly used for fifteenth-century English books, including techniques by which "the scribe and the artists accommodated their work so precisely to the format predetermined by the size and number…

Pearsall, Derek.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 263-80.
Situates the Ellesmere manuscript in the scribal production of "literary" manuscripts in London from 1400 to 1450-1475, i.e., manuscripts of "Chaucer, Gower, Langland, Walton, Hoccleve, and Lydgate (in verse), Trevisa and Nicholas Love--and ...…

Scott, Kathleen L.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 87-119.
MS Bodleian Library Hatton 4, a combined hours and psalter, contains borders created by two Ellesmere limners.

Smith, Jeremy J.   Martin Stevens and Daniel Woodward, eds. The Ellesmere Chaucer: Essays in Interpretation (San Marino, Calif.: Huntington Library; Tokyo: Yushodo, 1995), pp. 69-86.
Argues for the superiority of Hengwrt over Ellesmere on metrical and dialectical grounds.

Alford, John A.   Yearbook of Langland Studies 9 (1995): 1-8.
Alford avers that comparisons with Chaucer have falsely made Langland appear unlearned. There are no specific references to Chaucer's works.

Herold, Christine.   Dissertation Abstracts International 55 (1995): 2382A.
Discusses the differences and similarities between classical Greek ideas and late Roman and medieval Christian concepts of tragedy, focusing on Lucias Annaeus Seneca and his influence on the works of Chaucer, Jean de Meun, and Boccaccio.

Wheeler, Bonnie.   Poetica: An International Journal of Linguistic Literary Studies (Tokyo) 44 (1995): 13-22.
Chaucer and Murasaki Shikibu, author of "Genji Monogatari," share a number of literary features: a commitment to vernacular expression, grammatically and stylistically open texts, celebration of generic variety, and preoccupation with the female…

Alfano, Christine Lynne.   Dissertation Abstracts International 56 (1995): 2244A.
The popular tradition of conviviality in Merrie Olde England stretches back through Shakespeare to Chaucer.
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