Browse Items (16382 total)

Cohen, Jeffrey James.   Helen M. Hickey, Anne McKendry, and Melissa Raine, eds. Contemporary Chaucer across the Centuries (Manchester: Manchester University Press, 2018), pp. 91-108
Ecocritical examination of "heavy atmosphere" as an environmental state, an affective state, and/or a narrative tone or "feel" in several of Chaucer's narratives, with focus on RvT, TC, and KnT. Explores parallels between medieval cosmology, humoral…

Marshall, Helen.   Helen Marshall. Hair Side, Flesh Side (Toronto: ChiZine, 2012), pp. 218-28.
Short story about an Oxford graduate student, ambivalent about love and about her Chaucer studies, visited by the poet at nighttime. Includes recurrent allusion to the ambiguous gate in PF 123ff.

Gray, Douglas.   Helen Phillips, ed. Langland, the Mystics, and the English Religious Tradition: Essays in Honour of S. S. Hussey. Cambridge: D. S. Brewer, 1990, pp. 185-202.
Surveys medieval treatment of cats in science, witchcraft, bestiaries, proverbs, fables, and literature. Notes Chaucer's occasional references to cats in MilT, WBP, and SumT.

Denley, Marie.   Helen Phillips, ed. Langland, the Mystics, and the English Religious Tradition: Essays in Honour of S. S. Hussey. Cambridge: D. S. Brewer, 1990, pp. 223-41.
Includes brief discussion of ABC in light of alphabetic poems and other medieval teaching devices.

Broughton, Laurel   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 111-31.
Studies Chaucer's tales that revolve around miracles and saints. Maintains that SNT, PrT, and MLT reveal "Chaucer's artistry in deploying his understanding of medieval English piety."

Dyas, Dee.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 132-42.
Explains how medieval pilgrimages, including Chaucer's "temporary community" of pilgrims in CT, are influenced by a "series of concentric circles" of multiple communities.

Knight, Stephen.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 143-55.
Contends that although BD, HF, and PF are secular poems, Chaucer's structure and wordplay in the dream poems "juxtaposes the secular and the spiritual, the classical and the Christian in complex tension."

Phillips, Helen.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 156-72.
Addresses issues of morality and moral perspectives by looking at the wording and structures within the CT, Chaucer's lyrics, and LGW.

Dalrymple, Roger.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 175-82.
Explores how "enquiry-based learning (EBL)" as a pedagogical approach can be used to help undergraduate students understand Chaucer's religious context in CT.

Hanks, D. Thomas.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 183-88.
Discusses how US students' "grasp of Chaucer's work is hampered by their lack of biblical and doctrinal background" and offers suggestions for teaching CT, including journal exercises that foster interaction among students.

Raybin, David.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 189-95.
Offers approaches to teaching ethics and spirituality in CT. Provides models and suggestions for teaching CT, and for preparing seminars and conferences designed for new or experienced teachers.

Rudd, Gillian.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 196-208.
Suggestions for using NPT and MLT for teaching the religious elements of Chaucer in secondary, undergraduate, and postgraduate MA level classes.

Caie, Graham D.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 24-34.
Addresses how Chaucer uses religious "collections, florilegia, anthologies, and miscellanies" along with Latin Bibles and patristic sources to develop his characters in CT, and to reflect "their level of biblical knowledge and literacy." Refers to…

Blamires, Alcuin.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 3-23.
Discusses how Chaucer deals with "regulations and expectations of fourteenth-century Christianity," especially in relation to Chaucer's views on sex, virginity, gender, and marriage. Focuses on BD, PF, TC, ClT, MerT, WBP, NPT, MilT, and PardT.

McCormack, Frances M.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 35-40.
Explores Chaucer's "employment of Lollard ideas and motifs" in the CT, particularly in ParsPT and WBP, and in the G version of the LGWP. Argues that Chaucer's rhetoric and portrayal of Lollardy reflects how he wants readers to understand the…

Knight, Stephen.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 41-51.
Discusses Chaucer's exploration of the relationship between churls and the Church in the GP, and in Chaucer's fabliaux, particularly MilT.

Bale, Anthony.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 52-64.
Discusses "non-Christian religion" represented in the CT and examines what it means to be a Jew in PrT or a Muslim in MLT. Argues that Chaucer's understanding of Judaism in PrT and Islam in MLT reveals the "ironies of self-identity and the patterns…

Phillips, Helen.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 65-80.
Contends that Chaucer's romances, including KnT, MLT, WBT, SqT, FranT, Th, and TC, "exhibit . . . interest in adversity, or philosophical or religious contempt" for suffering as a primary theme.

Reames, Sherry.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 81-96.
Explores religious content of Marian prayers found in ABC, PrP, SNP, Ret and MLT. Argues that Chaucer does not attempt to "simplify moral issues and theological questions" in his tales of saints.

Phelpstead, Carl.   Helen Phillips, ed. Chaucer and Religion (Cambridge: Brewer, 2010), pp. 97-110.
Focuses on the "ars moriendi" (art of dying) manuals, that might have influenced Chaucer's writings on death, dying, and Purgatory in the MLT and PardT, among others. Includes background on treatises on the art of dying as well as changing attitudes…

Haahr, Joan G.   Helen R. Lemay, ed. Homo Carnalis: The Carnal Aspect of Medieval Human Life. Acta 14 (1990, for 1987): 105-20.
The Wife of Bath (the female counterpart of the "senex amans") stands in opposition to the Husband-Merchant in MerT. They are "mercantile figures of similar status and class," the Wife involved in production, the Merchant in export. Each sees sex…

Pakkala-Weckström, Mari.   Helena Raumolin-Brunberg, Minna Nevala, Arja Nurmi, and Matti Rissanen, eds. Variation Past and Present: VARIENG Studies on English for Terttu Nevalainen. Mémoires de la Société Néophilologique de Helsinki, no. 61 (Helsinki: Société Néophilologique, 2002), pp. 287-300.
In light of speech-act theory and the conventions of courtly literature, Dorigen's playful promise to Aurelius in FranT is not binding. Aurelius's own interpretation of the promise is willfully self-interested.

Taylor, Ann (M.)   Helios 14 (1987): 39-45.
The two descent scenes in the tale of Ceyx and Alcyone are similar to epic descents. The descent of Ceyx is typical and traditional; that of Alcyone, nontraditional and unheroic.

Bonazzi, Nicola.   Heliotropia: Forum for Boccaccio Research and Interpretation 11 (2014): 181-97.
Traces the development of the relations between illusion and courtliness from Boccaccio to James Lasdun's story in the "The Siege," including a discussion of FranT that focuses on the "demande d'amour" that concludes the Tale.

Standop, Ewald.   Helmut Viebrock, ed. Festschrift zum 75. Geburtstag von Theodor Spira (Heidelberg: Carl Winter, 1961), pp. 88-97.
Describes several layers of allegorical meaning in NPT, explaining them in an ascending scheme of specific to general, content to form; suggests that Chaucer artfully combines the incommensurable to maintain both jest and earnest.
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