Gutierrez Arranz, Jose M.
Margarita Gimenez Bon and Vickie Olsen, eds. Proceedings of the 9th International Conference of the Spanish Society for Medieval Language and Literature (Vitoria-Gasteiz: Dpto. Filologæa Inglesa, 1997), 140-45.
Examines "epistolary discourse" in ClP, PrP, NPP, SqT, and PardP in terms of style, using Isidore of Seville's recommendations about decorum.
Gutiérrez Arranz, José M.
Ana María Hornero and María Pilar Navarro, eds. Proceedings of the 10th International Conference of S.E.L.I.M. (Zaragoza: Institucion Fernando el Catolico (CSIC), 2000), pp. 63-74.
Connects Chaucer's views in Astr with a scientific and philosophic tradition of the "Physis" that started in ancient Greece.
Gutiérrez Arranz, José M.
Newcastle upon Tyne: Cambridge Scholars, 2009.
Commenting on medieval literary renditions of the story of Troy, Gutiérrez Arranz identifies places where Chaucer refers or alludes to this material, focusing on Chaucer's references to specific characters.
Classifies approximately 220 mythological characters that appear in Chaucer's works: supernatural creatures, human beings, and other classical references. Describes and analyzes the presence of Ascalafo, Canace, and Midas in Chaucer, focusing…
Gutiérrez Arranz, José María.
SELIM: Journal of the Spanish Society for Mediaeval English Language and Literature 6: 85-102, 1996.
Surveys classical concepts of authority and Chaucer's uses of classical authorities, arguing that although Chaucerian allusions reflect medieval continuity with Stoicism and Epicurianism, the poet uses classical authorities, especially Ovid, in…
Gutierrez Arranz, José María.
Juan Camilo Conde Silvestre and M. Nila Vázquez González, eds. Medieval English Literary and Cultural Studies (Murcia: Universidad de Muscia, 2004), pp. 71-80.
Discusses the uses and functions of classical myth in Chaucer's works from a double perspective: Chaucer's knowledge of the different stories and his creative adaptations of this material.
Gutiérrez Arranz, José María.
Pedro P. Conde Parrado and Isabel Velázquez, eds. La filología latina: Mil años más. Actas del IV Congreso de la Sociedad de Estudios Latinos, Medina del Campo, May 22-24, 2003 (Madrid: Sociedad de Estudios Latinos, 2009), pp. 1579-1601.
Surveys Ovid's influence on medieval literature and assesses Chaucer's use of Ovidian myths.
Gutiérrez Arranz, Jose Maria.
Alicia Rodríquez Álvarez, and Francisco Alanso Almeida, eds. Voices on the Past: Studies in Old and Middle English Language and Literature ([Spain]: Netbiblo, 2004), pp. 173-83.
Surveys philosophical feasts or "lunches" (symposia) in classical literature and traces the motif in Old and Middle English texts, commenting on the "metaphorical reality of Chaucer's non-existing banquet"--the Host's promised meal.
Gutiérrez Arranz, José Maria.
José F. González Castro, ed. Perfiles de Grecia y Roma: Actas del XII Congreso Español de Estudios Clásicos, Valencia, 22 al 26 de Octubre de 2007 (Madrid: Sociedad Española de Estudios Clásicos, 2011), pp. 433-41.
Examines Chaucer's use of classical mythology from the perspective of how it is reinterpreted, sometimes following Neoplatonism (through St Augustine), and sometimes through other allegorical and moralizing reading.
Gutiérrez Arranz, José María.
J. Martin Arista, et al., eds. Convergent Approaches to Medieval English Language and Literature (Newcastle upon Tyne: Cambridge Scholars, 2012), pp. 293-311.
Following a discussion of classical and medieval translation, imitation, commentary, and glossing, tabulates the sources of Bo--with newly proposed titles that fuse "interpretatio" and "exercitatio."
Gutmann, Sara.
Carolynn Van Dyke, ed. Rethinking Chaucerian Beasts (New York: Palgrave Macmillan, 2012), pp. 69-83.
Although some falconers were female, the activity of training (often female) falcons is highly gendered. The necessity of the falcon to be tamed is paralleled in the need for Emelye in KnT to submit to heterosexual marriage, and for Canacee in SqT to…
Guy-Bray, Stephen.
Buffalo, N.Y.; and Toronto: University of Toronto Press, 2006.
Argues that poetic influence can be regarded as an erotic or romantic relationship between male couples, focusing on literature of Dante, Spenser, and Hart Crane and questioning notions of literary influence promulgated by T. S. Eliot and Harold…
Gwiazda, Piotr.
Carmina Philosophiae 11: 75-91, 2002.
Reads Form Age as a "document of hope"; its lamentation of present ills recalls the Golden Age of the past but does so to provide a blueprint for a perfect and enduring future.
Györi, Zsolt.
Agnes Pethö, ed. Words and Images on the Screen Language Literature, Moving Pictures (Newcastle upon Tyne, U.K.: Cambridge Scholars, 2008), pp. 284-99.
Assesses the politics and cultural work of British wartime cinema, including assessment of Michael Powell's and Emeric Pressburger's "A Canterbury Tale" of 1944 as "one of the first 'heritage films'," one that capitalizes on the status of CT as the…
Haage Bernhard D.
Theo Stemmler, ed. Liebe als Krankheit: 3. Kolloquium der Forschungsstelle fur europaische Lyrik des Mittelalters an der Universitat Mannheim (Tubingen: Narr, 1990), pp. 31-73.
Examines "amor hereos" as a medical phrase, identifying its roots in classical tradition and tracing its development in the humoural tradition of the Mid-East and Western Europe.
Haahr, Joan G.
Studies in Philology 89 (1992): 257-71.
Compares the rhetoric of the passages in "Filostrato" and TC in which Criseyde first sees Troilus outside her window. Chaucer combines his own "fictional vision" with rhetorical and narrative conventions drawn from Ovid and romance to create the…
Haahr, Joan G.
Helen R. Lemay, ed. Homo Carnalis: The Carnal Aspect of Medieval Human Life. Acta 14 (1990, for 1987): 105-20.
The Wife of Bath (the female counterpart of the "senex amans") stands in opposition to the Husband-Merchant in MerT. They are "mercantile figures of similar status and class," the Wife involved in production, the Merchant in export. Each sees sex…
Haahr, Joan G.
James J. Paxson and Cynthia A. Gravlee, eds. Desiring Discourse: The Literature of Love, Ovid Through Chaucer (Selinsgrove, Penn.: Susquehanna University Press; London: Associated University Presses, 1998), pp. 39-61.
Focuses on "recusatio" ("'refusal' to obey") as a rhetorical device used in classical tradition to justify the "poetic legitimacy of amatory subjects" and broadened in medieval tradition to enable "new types of courtly literature emphasizing private…
Haas, Kurtis B.
Publications of the Medieval Association of the Midwest 5 : 58-73, 1998.
Haas examines Th as the "unstable center" of Fragment 7, especially in its parodies of the "problems of mercantile culture" initiated in ShT: money and sexuality.
Haas, Kurtis B.
Journal of English and Germanic Philology 106 (2007): 45-63.
Dorigen and Arveragus of FranT "demonstrate . . . deficiency in the cognitive skills inculcated by the medieval trivium," making them "vulnerable to the Orleans clerk's corruptions of the quadrivium." Weak critical thinking undermines their ability…
Haas, Kurtis Boyd.
Dissertation Abstracts International 59 (1999): 2970A.
Unlike other authors of chivalric romance of his time, Chaucer manipulates medieval theories of rhetoric to reveal how the relations of authority and discourse define both the pilgrim narrators and the characters in their tales. Treats WBPT, KnT,…
Haas, Renate.
Juliette Dor, ed. A Wyf Ther Was: Essays in Honour of Paule Mertens-Fonck (Liege: University of Liege, 1992), pp. 178-92.
Early dissertations on Chaucer by women illustrate the limitations faced by early female academics. Critical neglect of Maria Koellreutter's 1908 dissertation on Chaucer suggests little recent social progress.
Haas, Renate.
Toshiyuki Takamiya and Richard Beadle, eds. Chaucer to Shakespeare: Essays in Honour of Shinsuke Ando (Cambridge: D. S. Brewer, 1992), 233-42.
Published in 1767-69, Schiebeler's thirty-six-page adaptation of John Campbell's article in Biographia Britannia is the earliest known German essay on Chaucer, a product of Enlightenment thought.