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The Man of Law's St. Custance: Sex and the Saeculum
Furrow, Melissa M.
Chaucer Review 24 (1990): 223-35.
The tale of Custance is related to medieval lives of sainted women but is opposed to them in its concentration on the secular relations of an ordinary woman. Through this tale, the Man of Law seeks to reconcile the conflicting claims of the divine…
Latin and Affect
Furrow, Melissa M.
M. Teresa Tavormina and R. F. Yeager, eds. The Endless Knot: Essays on Old and Middle English in Honor of Marie Borroff (Cambridge: D. S. Brewer, 1995), pp. 29-41.
By exploring the uses of Latin quotations in the works of Langland and Chaucer, Furrow indicates late-Middle English readers' facility with Latin.
Expectations of Romance: The Reception of a Genre in Medieval England
Furrow, Melissa.
Cambridge: D.S. Brewer, 2009.
Setting out to establish what medieval readers thought about romances and what they labeled romances, Furrow concentrates on a wide range of romances from the twelfth to the fifteenth centuries. Her discussion of romance and truth includes analysis…
Radial Categories and the Central Romance
Furrow, Melissa.
Florilegium 22 (2005): 121-40.
Clarifies medieval understanding of the romance genre by exploring medieval catalogs of romances and applying George Lakoff's theory of "radial" categories. Includes comments on several of Chaucer's works and on several medieval lists that do not…
A Pilgrimage Through Medieval Literature
Futamura, Hiroe, Kenichi Akishino, and Hisato Ebi,eds.
Tokyo: Nan' Un-Do Press, 1993.
Twenty-seven articles on Chaucer, Langland, Malory, and others. For fourteen essays that pertain to Chaucer, search for Pilgrimage Through Medieval Literature under Alternative Title.
Man, Men, and Woman in Chaucer's Poetry
Fyler, John M.
Robert R. Edwards and Stephen Spector, eds. The Olde Daunce: Love, Friendship, Sex, and Marriage in the Medieval World (Albany: State University of New York Press, 1991), pp. 154-76, 276-84 (notes).
Argues that "Chaucer--drawing on a long tradition of Biblical commentary--is well aware of the sexual dimensions of word choice, even of the double meaning of 'man'." He "plays on the relationship between naming and sexual differentiation";explores…
Chaucer, Pope, and the House of Fame
Fyler, John M.
James M. Dean and Christian Zacher, eds. The Idea of Medieval Literature: New Essays on Chaucer and Medieval Culture in Honor of Donald R. Howard (Newark: University of Delaware Press, 1992), pp. 149-59.
Alexander Pope wrote a youthful imitation of HF Book 3, entitled the Temple of Fame. Pope's imitation of Chaucer and his reworking of that imitation in the Dunciad show he had assimilated Chaucer's troubling thoughts about the centrality and…
Love and the Declining World : Ovid, Genesis, and Chaucer
Fyler, John M.
Mediaevalia 13 (1989, for 1987): 295-307.
Ovid's views on humanity's decline from the first age influence Chaucer's "Former Age": Chaucer's use of Lamech in WBT, SqT, and Anel; and his distrust of rhetorical ornament (as evidenced by the Franklin and BD, for example).
Domesticating the Exotic in the 'Squire's Tale'
Fyler, John M.
ELH 55 (1988): 1-26.
Romance typically treats ambiguous doubles, threatened incest,and the unfallen world. Though SqT fits both genre and teller, it devalues the marvelous (e.g., the dry tree) and transmutes its components (analogously to but differently from CYT). The…
Love and Degree in the 'Franklin's Tale'
Fyler, John M.
Chaucer Review 21 (1987): 321-37.
Arveragus is a more fully developed character if we acknowledge his relatively low degree (compared with that of Dorigen). Class status also clarifies the teller's own status and his admiration for rhetoric.
'Cloude,--and Al That Y of Spak': 'The House of Fame,' v. 978
Fyler, John M.
Neuphilologische Mitteilungen 87 (1986): 564-68.
"Cloude," the word that ends the narrator's description of his celestial journey, calls attention to the diminished vision of Geffrey compared to that of Boethius's Thought, and the blurred understandings and dream categories offered in HF. The word…
'Auctoritee' and Allusion in 'Troilus and Criseyde'
Fyler, John M.
Res Publica Litterarum 7 (1984): 73-92.
In TC, especially bks. 2 and 4, Chaucer selected and reconstituted details from Dante and the classics for ironic purposes, treating sources as "history." Appendix: Petrarch's annotations to "Aeneid."
The Fabrications of Pandarus
Fyler, John M.
Modern Language Quarterly 41 (1980): 115-30.
Just as TC is "distanced" from the reader by its setting during the Trojan War, so too does Pandarus blur the lines between reality and fiction. The "real" world is an illusion; the little world of the lovers is all that is real. Ironically,…
Chaucer and Ovid
Fyler, John M.
New Haven: Yale University Press, 1979.
Unlike Ovid and Dante, who speak for fate and the universal order, Chaucer and Ovid speak for "the comic pathos of human frailty and human pretensions." The central concern of Chaucer's HF, BD, PF, LGW, TC, KnT, and NPT is with the attempt, and…
Irony and the Age of Gold in the 'Book of the Duchess'
Fyler, John M.
Speculum 52 (1977): 314-28.
The narrator of BD, who sees in the tale of Ceyx and Alcyone an exemplum of the loss of their "golden age" love, realizes that the love of the knight is an analogue of the happy fulfillment of the couple's love. Thus, the actual consolation of the…
Nimrod, the Commentaries on Genesis, and Chaucer
Fyler, John M.
Charlotte Cook Morse, Penelope Reed Doob, and Marjorie Curry Woods, eds. The Uses of Manuscripts in Literary Studies: Essays in Memory of Judson Boyce Allen (Kalamazoo: Medieval Institute Publications, 1992), pp. 193-211.
Medieval commentaries on the confusion of language introduced through the Tower of Babel (Genesis 10-11) illuminate the motif of linguistic disintegration that runs through SNT, CYT, and ManT. The associations of Nimrod with pride, magic, fire, and…
Chaucerian Romance and the World Beyond Europe
Fyler, John M.
Donald Maddox and Sara Sturm-Maddox, eds. Literary Aspects of Courtly Culture: Selected Papers from the Seventh Triennial Congress of the International Courtly Literature Society (Cambridge: D. S. Brewer, 1994), pp. 257-63.
MLT and PrT "recoil from the otherness of Islam and of medieval Jewry," but SqT treats the Mongols with "toleration and an engaged sympathy." The xenophobia of the first two "Tales" indicates that they should be read ironically; SqT is Chaucer's…
Froissart and Chaucer
Fyler, John M.
Donald Maddox and Sara Sturm-Maddox, eds. Froissart Across the Genres (Gainesville: University Press of Florida, 1998), pp. 195-218.
Despite Chaucer's early borrowings from Froissart, the two poets diverged as their careers developed. Contrasts the "Voyage en Bearn" section of Froissart's "Chroniques" with SqT and FranT, arguing that Froissart is "in some respects even more…
Language and the Declining World in Chaucer, Dante, and Jean de Meun
Fyler, John M.
New York: Cambridge University Press, 2007.
Following an exposition of received biblical history and medieval commentaries in which the Fall and Babel represent declensions from unity and clarity, Fyler addresses Jean's Roman, Dante's Commedia, HF, SNT, and CYT intertextually and in the…
Ovid and Chaucer
Fyler, John M.
William S. Anderson, ed. Ovid: The Classical Heritage (New York: Garland, 1995), pp. 143-65.
Describes Ovid's response to Virgil, and gauges Ovid's influence on Chaucer, focusing on the latter's acquaintance with "Ars Amatoria," "Remedia Amoris," and "Amores," and on the "self-conscious, obtrusive narrator." Like Ovid, and unlike Virgil,…
Doubling and the Thopas-Melibee Link
Fyler, John M.
John M. Hill, Bonnie Wheeler, and R. F. Yeager, eds. Essays on Aesthetics and Medieval Literature in Honor of Howell Chickering (Toronto: Pontifical Institute of Medieval Studies, 2014), pp. 129-41.
Examines plot and language repetition and "doublings" in CT. Focuses on irony and ambiguity in Th-MelL and claims that both tales have an "identical sentence" and are "the same story told twice. Also discusses MkT, NPT, and PrT.
Hateful Contraries in "The Merchant's Tale."
Fyler, John M.
Critical Survey 30.2 (2018): 20-50.
Argues that the narrator in MerT "augments the malignity of the tale itself by debunking all idealism and mocking its naiveté, but in his blindness and rhetorical ineptitude points to a sordid reality that he fails to gloss over." Yet, the tale…
Language Barriers.
Fyler, John M.
Studies in Philology 112 (2015): 415-52.
Comments on a wide variety of examples--comic and/or serious--of boundaries and sutures between languages in the late medieval literature, exploring issues of translation, including biblical translation; perceived contrasts between "supposedly fixed…
Grammatica Anglicana, 1594
G[reaves], P[aul].
Menston, England: Scolar, 1969.
Facsimile reproduction of Greaves' grammar (1594), which was the second grammar of English to be printed; includes as an appendix a six-page "Vocabula Chauceriana," the first glossary of Chaucer's lexicon.
The Animal-Human Double Context in Beast Fables and Beast Tales of Chaucer and Henryson.
Gabbard, Gregory Norman.
Dissertation Abstracts International 29.02 (1968): 567-68A.
Explores the "double-contextual development" of characters and their actions in beast tales and beast fables, investigating double meanings (animal and human) in such narratives. Includes discussion of how NPT follows the Renart tradition in this…
