Browse Items (16381 total)

Hennedy, Hugh L.   Chaucer Review 5.3 (1971): 213-17.
The summoner in FrT is "damned if he does and damned if he doesn't" repent because the old lady's curse (3.1628-29) condemns him if he fails to repent and his own self-curse (3.1610-11) condemns him if he does.

Haskell, Ann S.   Chaucer Review 5.3 (1971): 218-24.
Identifies the referent for "Seint Symoun" of SumT 3.2094 as Simon Magus, commenting on echoes between the tale and legends of Simon.

Grennen, Joseph E.   Chaucer Review 6.2 (1971): 81-93.
Argues that ClT reveals the teller's "professional, speculative turn of mind" in contrast with the Wife of Bath's "rigorous sort of pragmatism," commenting on the Clerk's "academic terminology," his academic "awkwardness," and Walter's trial of…

Freiwald, Leah Reiber.   Chaucer Review 6.2 (1971): 120-29.
Reads the "growth and decline" of friendship between Troilus and Pandarus in TC as an ongoing commentary on the love affair between Troilus and Criseyde; both relationships indicate worldly impermanence.

Finlayson, John.   Chaucer Review 6.2 (1971): 94-116.
Shows that the GP establishes a comic-satirical tone for the CT that is "indirect . . . shifting and multiple." In this light, ParsT "represents a way of seeing the world," but not the only one; the standard posed by the Parson is not an absolute…

Delasanta, Rodney.   Chaucer Review 5.4 (1971): 288-310.
Explores the "interstitial pattern of errors about things literary" in MLPT that characterize the teller as a "not-quite scholar" and highlight a tension between his "rhetorical excess and religious exhibitionism" and his penchant for legalisms,…

Condren, Edward I.   Chaucer Review 5.3 (1971): 195-212.
Challenges traditional dating of BD and identifications of its characters, arguing for 1377 as a date of composition (eight years after the death of Blanche) and reading Octovyen as both Edward III and John of Gaunt, the Black Knight as a younger…

Clark, John W.   Chaucer Review 6.2 (1971): 152-56.
Comments on the meanings and referents of "tretys" in MelP and in Ret, suggesting that the first usage is not particularly doctrinal and that the second refers to ParsT rather than CT as a whole.

Brewer, Derek S.   Chaucer Review 5.4 (1971): 311-17.
Explores the literary and historical implications of identifying "Soler Hall" in RvT (1.3990) as King's Hall, Cambridge. Favors the variant "Scoler."

Beidler, Peter G.   Chaucer Review 6.1 (1971): 38-43.
Argues that we do not know whether or not Damian completed the act of copulation in the pear tree of MerT, impregnating May, despite Emerson Brown's claims that he did neither. More important are the facts that January has been cuckolded and that he…

Baird, Joseph L.   Chaucer Review 6.2 (1971): 117-19.
Cites examples from Middle English literary texts to support reading "secte" as meaning "petition" or legal suit in ClT 4.1171, referring to the Wife of Bath's argument.

Roucaute, Danielle.   Cahier Élisabéthains 01 (1971): 3-24.
Quantitative linguistic analysis of the erotic language in CT, charting and analyzing various forms of usage and usage by individual pilgrims.

Pasolini, Pier Paolo, dir.   Produzioni Europee Associati; Les Productions Artistes Associés, 1972.
Selections from CT adapted for film, including portions or versions of GP, MerT, CkT, MilT, WBP, RvT, PardT, SumPT, and additional ribald material. Screenplay by Pasolini. Available with sub-titles and/or dubbing in various languages, including…

Smagola, Mary Patricia.   DAI 33.04 (1972): 1696A.
Reads LGW as an ironic, comic poem that offers a positive view of women in LGWP and in the legends themselves.

Scheper, George Louis.   DAI 32.07 (1972): 3963A.
Studies commentaries on the biblical Song of Songs written before the sixteenth century, and explores the motif of spiritual marriage in various literary works, including works by Chaucer.

Rowland, Beryl.   Knoxville: University of Tennessee Press, 1972.
An alphabetical listing of animals, mythical and actual, with discussion of their iconography and symbolism in oriental, classical, biblical, and medieval traditions. The index includes nineteen references to Chaucer and his works.

Ross, Thomas.   New York: Dutton, 1972.
An alphabetical glossary of obscene, sexual, and scatological references, puns, and allusions in Chaucer's works. Individual entries define and analyze the terms and phrases, providing bibliographical citations to previous critical discussions; the…

Mortimer, Anthony Robert.   DAI 32.08 (1972): 4624A.
Includes comments on the Song of Troilus (TC 1.400-420) as a translation from Petrarch.

Kirkpatrick, John, and Ashley Hutchings, compilers.   Los Angeles: Antilles, 1972.
Includes a selection from Rom, read by Gary Watson.

Klinedienst, Lloyd F.   DAI 33.02 (1972): 725A.
Describes the presentations of selections from CT in nineteen fifteenth-century manuscripts, and explores what these presentations indicate about understandings of the tales.

Jurschak, Gertrude Mary.   Ph.D. Dissertation. Loyola University Chicago, 1972. DAI 33.04 (1972): 1685A. Fully accessible via https://ecommons.luc.edu/luc_diss/1191 (accessed April 14, 2026).
Considers evidence in CT and TC that Chaucer was influenced by Thomas Bradwardine, often mediated by John Wyclif, and that he shares outlooks with John of Gaunt, John Gower, and Ralph Strode.

Johnston, Grahame.   K. I. D. Maslen and H. Winston Rhodes, eds. Proceedings and Papers of the Fourteenth Congress of the Australasian Universities Language and Literature Association Held 19-26 January 1972 at the University of Otago, Dunedin, New Zealand (Dunedin: AULLA, 1972), pp. 230[-]40.
Item not seen; cited in MLA International Bibliography.

Hatcher, Elizabeth Roberta.   DAI 33.05 (1972): 2327A.
Defends the notion that TC presents an ambivalent view of human love, grand yet transitory, arguing that this ambivalence is rooted in Chaucer's treatment of love as mythic material.

Hammil, Carrie E.   Ph. D. Dissertation. Texas Christian University, 1972. DAI 33.05 (1972): 2326A.
Recurrently linked with the neo-Platonic notion of the harmony of the spheres, the dream-vision motif of the celestial journey recurs in works by Chaucer, Shakespeare, Milton, and Dryden.

Gruber, Loren C.   Raymond P. Tripp, ed. Four Papers for Michio Masui (Denver: Society for New Language Study, 1972), pp. 1-10.
Item not seen; cited in MLA International Bibliography.
Output Formats

atom, dc-rdf, dcmes-xml, json, omeka-xml, rss2

Not finding what you expect? Click here for advice!