Browse Items (16472 total)

Eaton, Trevor, reader.   Wadhurst, Sussex: Pavilion Records, 2000.
Thirty-six excerpts from CT, read in Middle English by Trevor Eaton. The commentary in the booklet explains the selections.

Ebel, Julia G.   College English 29.3 (1967): 197-206.
Applies "principles" of medieval visual art (scale and perspective) to aid in understanding how BD magnifies the Black Knight's loss by presenting it in the context of the analogous accounts of the narrator's malaise and the grief of Alcyone.

Ebel, Julia.   English Studies 55 (1974): 15-21.
Attributes the metaphors of blindness and light in TC to the direct influence of Statius's "Thebaid" (unmediated by the "Roman de Thébes"), suggesting that the pattern of imagery culminates in Troilus's comparison of himself to Oedipus (TC 4.300).

Eberle, Gerald J.   Loyola University Studies in the Humanities 1 (1962): 75-90.
Surveys prior criticism of ManT and observes recurrent irony in the tale, particularly in Chaucer's assigning unnecessary expansions and repetitions to the verbose narrator.

Eberle, Patricia J.   M. L. Friedland, ed. Rough Justice: Essays on Crime in Literature (Toronto: University of Toronto Press, 1991), pp. 19-51.
Medieval notions of crime were broader than modern ones. Chaucer's views on justice and crime, as reflected in FrT, MLT, and ClT, are elusive. It seems he was "seriously doubtful about the value and practical application of any systematic view of…

Eberle, Patricia J.   Chaucer Review 18 (1983): 161-74.
Chaucer departs from the traditional estates satire by using commercial language and allusion, for an audience with a commercial attitude.

Eberle, Patricia J.   Robert Taylor, James F. Burke, Patricia J. Eberle, Ian Lancashire, and Brian S. Merrilees, eds. The Centre and Its Compass: Studies in Medieval Literature in Honor of Professor John Leyerle (Kalamazoo: Medieval Institute Publications, Western Michigan University, 1993), pp. 111-49.
Growing out of the Parliament of 1386 and subsequent confrontations between Richard II and his subjects, arguments over the nature of royal and representative authority shape the portrayal in MLT of pagan savagery, Northumbrian custom, Providential…

Eberly, Susan Schoon.   David Chamberlain, ed. New Readings of Late Medieval Love Poems (Lanham, Md.; New York; and London: University Press of America, 1993), pp. 15-39.
Surveys the biblical, folkloric, and courtly imagery of thorns and hawthorn trees, which indicate the "presence of misguided love." Considers use of the imagery in a wide variety of works, including KnT and some Chaucerian apocrypha.

Ebi, Hisato,Keiko Hamaguchi, and Kazuo Yoshida,trans.   Shuryu 44 (1983): 119-30.
Japanese translation of WBP D431-856.

Ebi, Hisato.   Eigo Seinen (Tokyo) 137:7 (1991): 345-50.
Confronting the Latin world, Chaucer established his own theory of tragedy, which had not developed completely in the English vernacular. Ebi explores the meanings of "dite," "theatrum," and "scene," concluding that Chaucer used theater imagery to…

Ebi, Hisato.   Hisao Turu, ed. Reading Chaucer's Book of the Duchess. Medieval English Literature Symposium Series, no. 5 (Tokyo: Gaku Shobo Press, 1991), pp. 171-200 (in Japanese).
Allegorical elements of BD are closely connected with the theory of melancholy in the late-medieval period. Emphasizes parallelism between mental diseases (melancholy) and the creative mind.

Ebi, Hisato.   The Journal of the Department of the Liberal Arts 12 (March 1989): 51-155. (Osaka, Japan: Kansai Medical University, 1989)
Printed as a separate paperback volume.

Ebi, Hisato.   Eigo Seinen (Tokyo) 135 (1989): 366-70.
There was a new tendency to assimilate paganism to Christian doctrine in medieval European literature. Emphasizing the influence of the sources and analogues of medieval Latin literature on Chaucer, Ebi discusses the meaning of the Alceste myth in…

Ebi, Hisato.   The Journal of Liberal Arts Department, Kansai Medical University (December 1980): pp. 15-126.
Pseudo Dionysius Areopagita's theory of "One Light of God" had very much to do with the rich achievements of Gothic art. Consciously or unconsciously, Chaucer was a man in the High Gothic era. In BD his aesthetic idea is clearly presented by the…

Ebi, Hisato.   Hiroe Futamura, Kenichi Akishino, and Hisato Ebi, eds. A Pilgrimage Through Medieval Literature (Tokyo: Nan' Un-Do Press, 1993), pp. 371-82.
Compares the symbolism of Chaucer's poetry with that of the Wilton Diptych, focusing on the iconic meaning of the daisy.

Ebi, Hisato.   Eigo Seinen 146.8: 488-92 (in Japanese), 2000.
Spec. issue on the sexcentenary of Chaucer's death. Suggests a new date-June 2, 1400-for Chaucer's death, based on John Bale's Index Brittaniae Scriptorium (1902 ed.), and surveys the historical background of Chaucer's tomb(s).

Ebi, Hisato.   Eigo Seinen 140.06 (1994): 282-84.
Item not seen; cited in MLA International Bibliography, where it is described as concerned with the memory, thought, and the muses in HF and LGW. In Japanese.

Ebi, Hisato.   Eigo Seinen (Tokyo) 144.12 (1999): 746-48.
Item not seen; cited in MLA International Bibliography, where it is described as concerned with the application of phylogenetic analysis of the stemmatics of WBP.

Ebin, Lois (A.)   Annuale Mediaevale 18 (1977): 76-105.
Lydgate's introduction of new critical terms and definitions--"enlumyn," "adourne," "enbelissche," "aureate," "goldyn," "sugrid," "rhetorik," and "elloquence"--shift poetry's emphasis from the variety and pleasure found in Chaucer's writings, to…

Ebin, Lois (A.)   Chaucer Review 13 (1979): 316-36.
In CT Chaucer defines and redefines "myrie tale." Ultimately it is neither mere entertainment, nor pure instruction, not even sentence and solace. A truly "myrie tale" must be "fructuous," i.e., truly edifying. Only ParsT fits, for poetry is…

Ebin, Lois (A.). ed.   Kalamazoo: Western Michigan University, Medieval Institute Publications, 1984.
A diversity of critical perspectives presented by R. W. Hanning, D. Kelly, F. Goldin, J. M. Ferrante, E. Vance, W. Wetherbee, G. D. Economou, J. B. Allen, G. Olson, R. O. Payne, and L. Ebin to focus on creation of poetic works of Lydgate, Dunbar,…

Ebin, Lois A.   Lincoln and London: University of Nebraska Press, 1988.
Ebin shows that "instead of being inept imitators of Chaucer and his company," the fifteenth-century poets "departed from their supposed models.

Ebin, Lois A.   Philological Quarterly 53 (1974): 321-41.
Reads "The Kingis Quair" as a "direct response" to Boethius's "Consolation of Philosophy" and to TC and KnT, taking up their concerns with Fortune. "Quair" shares the concern with worldly love found in Chaucer's two poems, although it presents love…

Ebner, Dean.   Huttar, Charles A., ed. Imagination and Spirit: Essays in Literature and the Christian Faith Presented to Clyde S. Kilby (Grand Rapids, Mich.: Eerdman's, 1971), pp. 87-100.
Reads the Knight's interruption of the Monk (7.2767ff.) as evidence of his "anxiety" about the view of Fortune implicit in the fall of princes tradition. The GP description of the Knight indicates his "preference for worldly wealth and fame that…

Echard, Siân, and Robert Allen Rouse, eds.   Chichester: John Wiley & Sons, 2017.
Presents over 600 entries on texts, critical debates, methodologies, cultural and historical contexts, and terminology on British literature from the fifth to the sixteenth century. Represents all medieval literatures, including Chaucer, and presents…
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