Browse Items (16471 total)

Strohm, Paul.   Chaucer Review 18 (1983): 137-45.
The problem of ascertaining Chaucer's audience(s) is complex, running from the fictional one of GP to the real audiences of the poet's day to the audiences of the present.

Watanabe, Ikuo.   Tenri Daigaku Gakuho (Nara) 137 (1983): 16-34.
Discusses Chaucer as poet of consolation, generosity, and love.

Benson, C. David.   Chaucer Review 18 (1983): 61-76.
A limitation of the "dramatic" interpretation of CT is its focus upon pilgrims rather than tales. Th and Mel show contrasting narrative modes.

Cooper, Helen.   London: Duckworth, 1983.
Treats CT in context of literary and social conventions of the age, discussing genre, ordering of CT, the diversity of pilgrims and genres in the tales, KnT, links within fragments, themes. CT does not accept the answers in ParsT and Ret, and…

Costigan, Edward.   Studies in English Literature (Tokyo) 60 (1983): 217-30.
Considers such words as "private" and the meanings that are concerned with private and public life, especially in WBT, SHT, MilT, and MerT.

Eckhardt, Caroline D.   PMLA 98 (1983): 902-03
Gitte's article in PMLA may indicate an "open-ended" quality of Chaucer's mind.

Farrell, Thomas James.   Dissertation Abstracts International 44 (1983): 1785A.
"Philosophical, Christian, rhetorical, and courtly traditions" provide bases for the morality and mirth of CT, especially NPT.

Ginsberg, Warren.   Criticism 25 (1983):197-210.
Treats the motif of wish-fulfillment in WBT, KnT, FranT.

Gittes, Katharine Slater.   PMLA 98 (1983): 237-51.
Arabic literature--characteristically framed, open-ended, "eye-witness," first-person narrative, often including a journey--prefigures Boccaccio's "Decameron," Gower's "Confessio Amantis," and Chaucer's CT. Petrus Alfonsi's twelfth-century…

Gittes, Katharine Slater.   Dissertation Abstracts International 44 (1983): 1444A.
Frame narratives (Arabic in origin) display open-endedness, structural looseness, and autonomy of component tales. In CT, Chaucer combines Arabic, classical, and Christian elements and draws on their mutual tensions.

Gittes, Katharine Slater.   PMLA 98 (1983): 903-04.
The "fragmentary state" of CT and its lack of definitive ending may reflect external circumstances, yet its "open-endedness" may be part of its structural plan.

Kirkpatrick, Robin.   Chaucer and the Italian Trecento (Cambridge: Cambridge University Press, 1983), pp. 201-29.
Focuses on qualities that distinguish CT from the "Decameron:" the self-deprecating Chaucer persona, Chaucer's concern with human individuality, his willingness to admit the limitations of language and art, and his use of irony.

Kurokawa, Kusue.   Masao Wantanabe, ed. Igirisu Bungaku ni okeru Kagau Shiso (Tokyo: Kenkyusha, 1983). pp. 5-29.
Sees astronomical ideas as literary devices in CT, analyzing Chaucer's use of astrological lore in satirizing the pilgrims.

Owen, Charles A.,Jr.   PMLA 98 (1983):902.
Response to Gitte's article: the "open-endedness" of CT may result more from the unfinished state of CT than from Arabic tradition.

Robbins, Paul Carey.   Dissertation Abstracts International 44 (1983): 1446A.
CT may be viewed as a "textual pilgrimage," for comprehension of the "text" of Christ.

Roney, Lois.   English Studies 64 (1983): 193-200.
Discrepancy between intention and outcome is a theme of CT, especially in KnT, WBT, and MerT. Pilgrim narrators produce unintended effects in listeners especially in the Host.

Thompson, Charlotte.   Pacific Coast Philology 18:1-2 (1983): 77-83.
From opening sign of Aries to closing sign of Libra, the pilgrimage moves between the termini of Creation and Doomsday, using symbolism of spring and autumn in the day's cycle.

Traversi, Derek.   Newark, Del.: University of Delaware Press, 1983.
This critical reading views the beginning and ending as fixed,"twin pillars...within which the unfolding fresco of the action is contained." Traversi explores that action in three parts: KnT and the two fabliaux; the tales of marriage and…

Eberle, Patricia J.   Chaucer Review 18 (1983): 161-74.
Chaucer departs from the traditional estates satire by using commercial language and allusion, for an audience with a commercial attitude.

Donaldson, E. Talbot.   Douglas Gray and E. G. Stanley, eds. Middle English Studies Presented to Norman Davis in Honour of His Seventieth Birthday (Oxford: Clarendon Press, 1983), pp. 65-67.
The traditional reading is that Arcite's horse pitches him to the ground so that Arcite, falling on his head, has his chest shattered by the saddlebow. The words "pomel" and "pighte," however, show that Arcite is not thrown from his horse but is…

Keen, Maurice.   V. J. Scattergood and J. W. Sherborne, eds. English Court Culture (New York: St. Martin's Press, 1983), pp. 45-61.
Why is the Knight identified with crusades against the infidel at a time when crusading fervor had supposedly dissipated? Evidence from three contemporary disputes over armorial bearings (at one of which Chaucer testified) suggests that the…

Boenig, Robert.   English Language Notes 21 (1983): 1-6.
The medieval bagpipe was featured in Nativity scenes, depictions of angels, and royal occasions. The Miller's bagpipe was a soft, pleasant, courtly, even celestial instrument--in subtly ironic contrast to his character.

Gallacher, Patrick J.   Chaucer Review 18 (1983): 38-48.
Views MilT in context of Maurice Merleau-Ponty's theories on perception, immanence, and transcendence.

Kanno, Masahiko.   The Bulletin of the Aichi University of Education 7 (1983, Aichi): 17-23.
The "cherles terms" in MilT--"craft," "hende," "deerne," "sleigh," "privee"--are connotative; those in RvT--"theef," "sly"--are denotative.

Fletcher, Alan J.   Medium AEvum 52 (1983): 100-103.
The Norfolk origin of the Reeve provides a "ready-made expectation of avarice."
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