Browse Items (16376 total)

Knighten, Merrell A.   Publications of the Arkansas Philological Association 8 (1982): 27-32.
Ret is a mature expression of a poet in command of his faculties and intent. The Canon's Yeoman's disillusionment in CYT provides preparation for Ret, while ParsT prepares for the abandonment of sin. Structure and design of CYT and ParsT validate…

Marshall, David.   Christianity and Literature 31 (1982): 55-74.
Ret is a well-crafted, planned conclusion to ParsT rather than the result of a deathbed religious crisis.

Gillam, Doreen M. E.   English Studies 63 (1982): 394-401.
Chaucer often used the horse-and-rider image as a metaphor for sexual "maistrie." In Anel the image illustrates Arcite's failure to exercise mastery over either of his ladies, chafing like a restless horse in the service of Anelida while playing the…

Carter, Tom.   Sky and Telescope 63 (1982): 246-47.
Astr (and probably Equat) may serve to show that Chaucer was not merely curious about astronomy but was, in the modern sense, an active amateur who made astronomical observations.

Dilorenzo, Raymond D.   University of Toronto Quarterly 52 (1982), 20-39.
BD deals with a universal concern, response to the death of a loved person. In a Christian world the knight, mourning his lady, finds consolation by expressing her beauty and goodness in words; he returns to the present world with a suggestion of…

Edwards, Robert (R.)   New Literary History 13 (1982): 189-204.
Chaucer's concern is in part with forms of subjective experience, expressed in a dialectic between images and "nothing" in a series of lateral movements of the aesthetic imagination. At the end the poet converts retrospection to anticipation, as he…

Miller, Jacqueline T.   Chaucer Review 17 (1982): 95-115.
A focus on book 1 of this dream poem shows the poet moving among several attitudes toward authority: they include meek acceptance and assertion of the author's own independence of it.

Teresa, Margaret.   American Benedictine Review 33 (1982): 162-71.
The decade of residence over Aldgate, the gateway to the teeming life of medieval London, supplied Chaucer with the buoyancy and liveliness that characterize HF.

Lazarus, Alan J.   Larry D. Benson and Siegfried Wenzel, eds. The Wisdom of Poetry (Kalamazoo, Mich.: Western Michigan University, 1982), pp. 145-49.
Plots the course of Venus astronomically to show the planet would have been clearly visible in the northwest in 1374, 1377, 1380, and 1382, and possibly in 1375 and 1379.

Anderson, David.   Studies in the Age of Chaucer 4 (1982): 109-33.
Chaucer's uses of the events of the "Thebaid" depend for their significance upon an historical perspective that placed the seige and destruction of Thebes" before that of Troy; thus, Chaucer uses Theban material in "satirical counterpoint" to the…

Burnley, J. D.   Studia Neophilologica 54 (1982): 25-38.
Argues that the phrase "slydynge of corage" used to characterize Criseyde's moral character refers to "infirmity of resolve" but also involves unstable affections.

Clough, Andrea.   Medievalia et Humanistica 11 (1982): 211-27.
Fourteenth-century practice recognized at least three categories of tragic narrative: "de casibus" tragedy, the Ovidian tale of the deserted heroine, and the tale of ill-fated lovers. In TC, Chaucer combined the first and last of these in a new…

Howard, Donald R.   Larry D. Benson and Siegfried Wenzel, eds. The Wisdom of Poetry (Kalamazoo, Mich.: Western Michigan University, 1982), pp. 151-75.
Explores the philosophy and modern "philosophizing" and especially Bloomfield's location of the philosophy in the actual experience of TC, as for example, in the narrator's "historical hindsight," which is compared to God's prescience.

Hughes, Geoffrey.   English Studies in Africa 25 (1982): 61-77.
The literature of courtly love does not accurately reflect medieval behavior in matters of love and sexual relations. Criseyde's "Who yaf me drinke?" (TC 2.651) derives from the motif of the love potion, which symbolizes "the overwhelming, obsessive…

Kirk, Elizabeth D.   Mary J. Carruthers and Elizabeth D. Kirk, eds. Acts of Interpretation (Norman, Okla.: Pilgrim Books, 1982), pp. 257-77.
The double ending of TC reconciles issues about love raised in the story. Chaucer has made Troilus a lover in the tradition of courtly love but has also used Dante's "Paradiso" for his version of heaven. The pagan setting illuminates Christian…

Norton-Smith, John.   Reading Medieval Studies 08 (1982):3-10
Cross accepts the textual conclusions of Pace, making incorrect assumptions in regard to the poem's connection with Richard II and to Boethius's "De consolatione." One difficulty in Sted stems from a single lexical variation in the verb "envoi."

Scattergood, V. J.   Hermathena 133 (1982): 29-45.
"Balade de bon Conseyl," or Truth, the most popular of Chaucer's short poems, is generally thought to be derived from the Bible and Boethius's "Consolation of Philosophy." Out of the twenty-four copies, only in one version does the envoy to "Vache"…

Boitani, Piero.   Bari: Adriatica Editrice, 1980.
Trans. Joan Krakover Hall as "English Medieval Narrative in the 13th and 14th Centuries" (Cambridge: Cambridge University Press, 1982).

Chisnell, Robert E.   Patricia W. Cummins, Patrick W. Conner, and Charles W. Connell, eds. Literary and Historical Perspectives of the Middle Ages (Morgantown: West Virginia University Press, 1982), pp. 156-73.
Neglected through modern predilections that ignore the intellectual milieu of the fourteenth century, Chaucer's prose works deserve more enlightened attention.

Clogan, Paul M.   Medievalia et Humanistica 11 (1982): 199-209.
The pedagogic techniques in "Liber Catonianus," a standard textbook used by Chaucer, show the combination of grammar and morality, the study of the "artes" as a study of ethics,and the integration of the ethical in the "Septennium" of the liberal…

Sadlek, Gregory M.   Chaucer Review 17 (1982): 62-64.
Pandarus tells Troilus "don thyn hood," which usually has been intrepreted to mean "put on your hat," signifying that the prince should delay action. But "hood" had a secondary meaning of warrior's helmut, and the sense of "prepare yourself for…

Salter, Elizabeth.   Mary J. Carruthers and Elizabeth D. Kirk, eds. Acts of Interpretation (Norman, Okla.: Pilgrim Books, 1982), pp. 281-91.
Chaucer acknowledged his difficult role in using his "matere" --Boccaccio's "Filostrato"--and asked his reader to accept Criseyde kindly. Chaucer's transformation of the shallow Criseyde of Boccaccio into the complex woman of TC caused his "nervous…

Skubikowski, Kathleen.   Explicator 40 (1982): 7-8.
Calchas's speech at the beginning of book 4 extends and enlarges the perspective of the narrative grown increasingly narrow during the course of books 1-3. Whereas in TC 1-3 the lovers are portrayed as increasingly confined--both spatially and…

Stokes, M.   Chaucer Review 17 (1982): 116-29.
In this last book Chaucer uses a number of devices inexorably to distance the reader from the personages in the poem. He suggests astral influence that brings about the inevitable movement of joy-to-sorrow in love.

Storm, Melvin   Journal of Medieval and Renaissance Studies 12 (1982): 42-65.
Allegorical traditions of the Mars and Venus myth were adopted and elaborated upon in the Middle Ages to demonstrate that "passion for woman encroaches upon the masculine cares of war," as in Troilus's shifts from warrior to lover. In the Epilogue…
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