Bennett, J. A. W.
J. A. W. Bennett. The Humane Medievalist (Rome: Edizioni di Storia e Letteratura; Wolfeboro, N.H.: Boydell & Brewer, 1982), pp. 13-29.
Diffident comparisons point out the "Englishness" of both Chaucer and Langland (though Chaucer gives us little of London city life, his limits being Dartmouth, Strother, Oxford, and Cambridge). Bennett discusses the down-to-earth tones, association…
Bennett, J. A. W.
J. A. W. Bennett. The Humane Medievalist (Rome: Edizioni di Storia e Letteratura; Wolfeboro, N.H.: Boydell & Brewer, 1982), pp. 49-66.
Defends Gower's "Confessio Amantis," with brief allusions to Chaucer's BD, ParsT, GP, and TC.
Bennett, J. A. W.
Boitani, Piero, ed.
Wolfeboro, N.H.: Boydell & Brewer; Rome: Edizioni di Storia e Letteratura, 1982.
Fifteen essays, some reprinted from earlier publications, including essays on Langland, Chaucer (one reprinted essay on PF), Gower, James I of Scotland, Henryson, the vernacular, liturgy, and the "nosce te ipsum" theme. For five essays that pertain…
Bennett, J. A. W.
J. A. W. Bennett. The Humane Medievalist (Rome: Edizioni di Storia e Letteratura; Wolfeboro, N.H.: Boydell & Brewer, 1982), pp. 135-72.
Part 1 traces the classical and medieval tradition of the "know thyself" motif and Chaucer's uses in MkT, ClT, TC, and Rom.
Fischer, Steven R.
Berne and Frankfurt am Main: Peter Lang, 1982.
Collates dream interpretations from twenty-three manuscripts in Latin, Old English, Middle English, Old French, German. Sourcebook for medieval imagery, literature, and psychology.
Hellstrom, Par.
Samlaren: Tidskrift for Svensk Litteraturvetenskaplig Forskning 103 (1982): 90-111.
Reviews criticism and scholarship on Chaucer in Sweden and England, treating backgrounds (social, religious and philosophical, and literary), general works, and new directions in scholarship.
Wetherbee, Winthrop.
Lawrence D. Roberts, ed. Approaches to Nature in the Middle Ages: Papers of the Tenth Annual Conference of the Center for Medieval and Early Renaissance Studies. Medieval and Renaissance Texts and Studies 16. (Binghamton, N.Y.: Center for Medieval and Early Renaissance Studies, 1982), pp. 47-62.
Discussion of nature and woman in twelfth-century latin works of Bernardus Silvestris ("Cosmographia") and Alain de Lisle ("De planctu naturae")l, with comments on PR and the Wife of Bath.
Phillips, Helen, ed.
Scotland: Universities of Durham and Saint Andrews, 1982.
Critical edition of BD with introduction, text and notes, and an appendix which includes selections from analogous French works by Machaut and Froissart.
Ando, Shinsuke.
The Images of Women in English Renaissance Literature, ed. by Institute of Renaissance Studies. Renaissance Library, vol. 13 (Tokyo, 1982), pp. 51-75.
Examines descriptions and narratives of Chaucerian women and the developments of the poet's creative genius from the formal rhetorical representations of the stereotypes in his early works to the splendidly mature idiosyncratic women in CT. …
Tragedy, comedy, debate, mask, and theatrical "epic" are found in fifteenth-century drama. Davenport explores factors to explain the scope, style, and variety.
Ikegami analyzes in OE and ME literature formal problems of verse and prose, narratives, manuscripts and incunabula, Latin and vernaculars, to explain the differences between medieval and modern English literature.
Lawton, David A., ed.
Woodbridge, Suffolk: Boydell & Brewer, 1982.
Essays by various hands on contexts for the alliterative revival, metrical and historical backgrounds, sources, manuscripts, audience, and the poems themselves.
WBT, FrT, and SumT exhibit a thematic unity through common concern of "championing one...of two antithetical ways of perceiving the world." Wife and Summoner tell tales from an Aristotelian perspective, the Friar from a Platonic perspective.
Saito, Isamu.
Main Current: Extra Number in Memory of Professor Toichiro Ohta (Kyoto, 1982): 220-36.
Examines to what extent Chaucer's promise in GP to describe each pilgrim "so as it semed" to him is fulfilled. Character portrayals are not illustrative, like Langland's, but representative.