Browse Items (16376 total)

Hiraoka, Teruaki.   Mimesis 12 (1980): 41-50.

Kanno, Masahiko.   Essays in Honour of Professor Hiroshige Yoshida (Shinozaki Shorin Press, 1980), pp. 47-57.
The narrator of this work, pretending ignorance, is conscious of his position as a poet, and a humorous but skeptical attitude towards utterance. Like a nominalist, he examines everyday speech, which is only "eyr ybroken," from the point of view of…

McMillan, Ann Hunter.   Dissertation Abstracts International 40 (1980): 5437A.
The labels "antifeminism" and "courtly love" misrepresent the medieval literary treatment of women. Three types--the chaste wife, the "manly" virgin, and the martyr of love--dominate the catalogues through the Middle Ages.

Shigeo, Hisashi.   The Meiji Gakuin Review (October 1980): 37-54.
The stories about Hypsipyle, Medea, Lucrece, and Ariadne are treated. In each case it seems that the poet finds feminine virtue in masculine vice. Except for the case of Lucrece, simplicity and flippancy on the part of women are exempted from moral…

Waller, Martha S.   Chaucer Newsletter 2.1 (1980): 10-12.
Holcot is a source for the conclusion of "Lucrece": his "In Librum Sapientie" includes (1) the statement, not in the Gospels, that Christ found greater faith in women than in men, and (2) a catalogue of pagan good women including Lucretia and others…

Hagiwara, Fumihiko, trans.   Prose and Poetry 35 (1980): 5.
The first Japanese translation of the work with a brief explanatory introduction.

Witlieb, Bernard [L.]   Chaucer Newsletter 2.2 (1980: 12-13.
"Ovide Moralise" is a source for Chaucer's depiction of Jupiter and Nimrod in Form Age.

Gillmeister, Heiner.   Chaucer Newsletter 2.1 (1980): 13-14.
In Truth the reference to Vache is not to Sir Philip de la Vache but to Chaucer. "Vache, leve" translates the OF phrase "reis, vache!" which is (e)Chavsier spelled backwards. The reversal of letters points to a real conversion in Chaucer.

Shimogasa, Tokuji.   A Collection of Essays in Honour of Professor Hiroshige Yoshida. (Shinozaki Shorin Press, 1980), pp. 30-43.
Chaucer's "-less" words deserve our special consideration. Some ninety percent of all the "less" words occur in verse. Though the total frequency is not so high, they may be said to fulfill an important function seen from a syntactical, stylistical,…

Watson, Christopher.   Critical Review 22 (1980): 56-64.
Characterizes the Knight as an "enlightened pragmatist" and interprets various details and stylistic devices of KnT (including "occupatio" and various kinds of opposition) as evidence that the teller is a man who seeks to affirm "ordering principles"…

Cullen, Dolores L.   Explicator 38.1 (1980): 11.
Following the contention that the name "Pertelote" means "one who confuses someone's lot or fate" (R. A. Pratt, "Three Old French Sources of NPT," Speculum 47 (1972): 655), the author suggests that Pertelote tries to effect a change in Chauntecleer's…

Sakai, Satoshi.   Journal of Tokyo Kasei Gajuin College (May 1980).
Chaucer's strenuous effort to protect Criseyde from harsh criticism against her is an indication that he is a man with interests in humanity in the dawn of the Renaissance rather than a medieval writer.

Pace, Claire.   Art History 3 (1980): 388-409.
Examines William Blake's painting of the Canterbury pilgrims for its artistic value and its place in the history of taste. Blake's "Descriptive Catalog," which accompanied the first exhibition of the painting, and his "Prospectus" for a subsequent…

Plummer, John F.   English Language Notes 18.2 (1980): 89-90.
As a number of bawdy lyrics attest, the comparison of the Wife's hat in GP (1.470-71) to a "bokeler" and "targe" suggest sexual and martial overtones. Through the intervening metaphor to joust/to have intercourse, both buckler and target signify what…

Lorenz, Lee.   Englewood Cliffs, N. J. : Prentice-Hall, 1980.
Bowdlerized version of RvT, adapted and illustrated for children.

Barnouw, Adriaan J., trans.   Utrecht : Het Spectrum, 1980.
Reprint of Dutch verse translation of CT, with introduction and notes, first published 1930-33 and reissued recurrently.

Andreas, James.   UCrow 3 : 19-28, 1980.
Andreas explores the "interplay of serious and comic materials" in the "best work" of Chaucer and Shakespeare, commenting on the use of KnT in A Midsummer Night's Dream and on Shakespeare's adaptations of Chaucer's comic figures in his mechanicals.

Kane, George.   London: Athlone, 1980.
Chaucer's uses of the term trouthe (truth, integrity) indicate that he is a serious moralist, though sometimes ironic. Kane focuses on GP but also draws examples from FranT, CYT, Anel, and Langland's Piers Plowman.

Nakao, Yoshiyuki.   Phoenix 16: 3-23, 1980.
Discusses disharmony between the characters' words and deeds in GP by examining Chaucer's similes and metaphors.

Peters, Robert A.   Bellingham, Wash. : Western Washington University, 1980.
After briefly placing Chaucer's language in the history of the development of English, Peters describes Chaucer's vocabulary, phonology, morphology, and syntax. The study is presented as a "one-text description of Chaucer's language for the student…

Ashworth, C. V., ed.   London: Methuen, 1980.
Textbook edition of NPPT in modern translation, lineated as verse, with brief introduction to Chaucer's life and language, and critical commentary keyed to sections of the narrative. The commentary includes summaries of the narrative sections, brief…

Bruns, Gerald L.   Comparative Literature 32 (1980): 113-29.
Theorizes differences between grammatical/rhetorical invention and Romantic ideas of creativity and originality, commenting on Chaucer's TC and, passingly, on his Adam Scriveyn, as well as on Petrarch's adaptation of Boccaccio's tale of Griselda,…

Burlin, Robert B., and H. Marshall Leicester, Jr.   PMLA 95 (1980): 880-82.
An exchange of letters in the PMLA Forum section that comment on textuality, narrative "absence," narrative "presence," and their usefulness in discussing "voice" in GP.

Dane, Joseph A.   Classical and Modern Literature 1 (1980): 57-75.
Argues that HF is organized and coherent: it is consistently concerned with poetic art, its tripartite structure is based on the "rhetorical doctrine of three styles," and the styles correlate with the "three principal works" of Virgil"…

Delasanta, Rodney.   Explicator 38.3 (1980): 39-40.
Suggests that GP 198-200 alludes to Matthew 6.16-18 and helps to characterize the Monk as "contemptuous of fasting."
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