Browse Items (16370 total)

Calabrese, Michael (A.)   English Language Notes 32:1 (1994): 13-18.
Edward Schweitzer has linked the scene of Absolon's kissing the "naked ers" with medieval medical cures of lovesickness. However, the episode may also draw on Ovid's proposal in "Remedia Amoris" that desperate lovers may be cured by witnessing the…

Calabrese, Michael A.   Studies in Philology 87 (1990): 261-84.
Reason's speeches in the "Roman de la Rose" connect lust and avarice with merchants and thus provide a gloss for MerT. Amant, January, and the Merchant are similar moral types; the Merchant and January are dramatically related in that both marry…

Calabrese, Michael A.   Viator 24 (1993): 269-86.
Genius's discourse on Orpheus in Jean de Meun's "Roman de la Rose" provides a vocabulary with which to address the sexuality of Chaucer's Pardoner. Genius's views on language, law, homosexuality, and art illuminate similar issues in PardT, linking…

Calabrese, Michael A.   Chaucer Review 27 (1993): 277-92.
The fourteenth-century "Antiovidianus," a satire on Ovidian art, provides a convenient way to view Chaucer's CYPT. The works share chemical, theological, and scatological imagery,illuminating Chaucer's constant exploration of the "tension between…

Calabrese, Michael A.   Gainesville: University Press of Florida, 1994.
Examines Chaucer's uses of Ovid, assessing the former's perception of the ancient poet, tracing Ovidian reception in the Middle Ages, and exploring Chaucer's reflection of Ovid's stuggles with life and art.

Calabrese, Michael A.   Laura C. Lambdin and Robert T. Lambdin, eds. Chaucer's Pilgrims: An Historical Guide to the Pilgrims in the "Canterbury Tales" (Westport, Conn.; and London: Greenwood, 1996), pp. 1-13.
Summarizes the medieval history of knighthood and its status in late-fourteenth-century England, exploring implications of details in the GP sketch of the Knight, especially those that relate to the "Crusading spirit" in its positive and negative…

Calabrese, Michael Anthony.   Dissertation Abstracts International 53 (1992): 804A.
Ovid and the Ovidian tradition provided Chaucer with a poetic ranging from the "game" of Ars Amatoria to the "ernest" of Tristia. Chaucer uses rhetoric to various ends with the Wife of Bath, the Pardoner, and the Canon. In Ret, however, Chaucer…

Calabrese, Michael.   TSLL 44 : 66-91, 2002.
Focusing on the relationship between images of violence in PrT and real history, critics seek to redress history's ills. Recent readings reflect professional and institutional assumptions. While not "de-historicizing" PrT, critics may…

Calabrese, Michael.   SAC 29 (2007): 259-92.
Hard and soft analogues to Dorigen's conversations with Aurelius in FranT indicate that she is less a victim than someone playfully complicit in "flirtation." Offering "positive rhetorical models," Boccaccio and Christine de Pizan depict women who…

Calabrese, Michael.   Tison Pugh and Marcia Smith Marzec,eds. Men and Masculinities in Chaucer's "Troilus and Criseyde" (Cambridge: D.S. Brewer, 2008), pp. 161-82.
Focusing on failures of the male body depicted in the consummation scene of TC and in the autobiographical episode of the C-text, Calabrese compares Troilus of TC and Will of "Piers Plowman" as masculine questors in search of truth. Pandarus…

Calabrese, Michael.   Gainesville: University Press of Florida, 2016.
Presents comprehensive overview of all three iterations of Langland's "Piers Plowman." Provides discussion of differences between Langland's characters and Chaucer's depictions of social characters in GP.

Calcutt, David.   Oxford: Oxford University Press, 2002.
Modern prose adaptation for staging of PartT (without PardP), designed for child or adolescent actors, with illustrations by Mike Spoor. A simultaneously published pamphlet of "Play Teaching Notes," also titled "Death's Trick," by David Calcutt and…

Calderwood, James L.   English Studies 45 (1964): 302-09.
Argues that in PardPT the Pardoner "is parodying himself--deliberately magnifying his character and conduct in order to portray himself as a monster of evil" exaggerating so that the other pilgrims will interpret him comically, as a "charming rogue,"…

Caldwell, Ellen M.   S. Elizabeth Passmore and Susan Carter, eds. The English "Loathly Lady" Tales: Boundaries, Traditions, Motifs (Kalamazoo, Mich.: Medieval Institute Publications, 2007), pp. 235-56.
Loathly lady tales "reveal the consequences" for women of "ungendered" transgressive behavior: the lady "enjoys more power" when she performs roles counter to her biological gender, and she loses the power when she subsides into feminine roles. When…

Caldwell, Ellen M.   Studies in Philology 116.2 (2019): 209-26.
Examines the concept of intent and the illusion that is the marriage between Dorigen and Arveragus in order to argue that the message is one not of equality in marriage but of the happiness gained when the woman submits to her husband's authority.…

Caldwell, Harry Boynton.   Dissertation Abstracts International 29.03 (1968): 865A.
Defines "ballad tragedy" in comparison with late-medieval "De casibus" tragedies, using ballads collected by Francis James Child and, among other works, Chaucer's MkT and TC.

California Health Kids Resource Center.   Hayward, Calif.: California Health Kids Resource Center, 2002.
Item not seen; cited in WorldCat, where [vol. 3] is entitled "The Canterbury Tales by Geoffrey Chaucer," with the volumes described as "Lesson-plan booklets integrating HIV/AIDS education with core literature in grades 6-12."

Calin, William.   Studies in the Literary Imagination 20 (1987): 9-22.
The French influence on Chaucer is undervalued. Machaut's "La Fonteinne amoureuse" provided the model for BD; his "Judgement dou Roy de Navarre" inspired LGWP; "Le voir dit" has a direct tie with ManT; ; "Le voir dit" and "La Fonteinne amoureuse"…

Calin, William.   Toronto: University of Toronto Press, 1994.
Surveys medieval English responses to and assimilation of Anglo-Norman and continental French literature, with separate sections on (1) Anglo-Norman romance and hagiography; (2) major continental French narratives and authors, including "Huon of…

Calin, William.   Deborah M. Sinnreich-Levi, ed. Eustache Deschamps, French Courtier-Poet: His Work and His World (New York: AMS Press, 1998), pp.73-83.
Contrary to earlier critical opinion, the "Ballade to Chaucer" demonstrates very little about Chaucer's renown outside court circles in southern England; it cannot necessarily be read as a sincere expression of Deschamp's opinion of Chaucer the poet.

Calin, William.   R. Barton Palmer, ed. Chaucer's French Contemporaries: The Poetry/Poetics of Self and Tradition (New York: AMS Press, 1999), pp. 29-46
The most important source for Chaucer's BD is not Machaut's Jugement dou Roy de Behaingne but his Dit de la fonteinne; for LGWP, not the French "Marguerite poems" but Machaut's Jugement dou Roy de Navarre. Moreover, the belief that Chaucer drifted…

Calin, William.   SiM 12 : 197-213, 2002.
Assesses the influence of Chaucer and CT on Longfellow's poem, commenting on the poets' differences in sexual attitudes and concerns with mimetic realism and observing that Longfellow sought to become Father of American Poetry. Critical approaches to…

Calkin, Siobhain Bly.   Christopher Cannon and Maura Nolan, eds. Medieval Latin and Middle English Literature: Essays in Honour of Jill Mann (Cambridge: Brewer, 2011), pp. 1-24.
MLT engages with ideas found in Latin and French treatises advocating crusade and assesses the rhetoric and practices of crusades, critiquing their mercantile aims, the ignorance of cultural differences dooming efforts to convert Muslims, and poor…

Calle Martin, Javier.   SELIM: Journal of the Spanish Society for Mediaeval English Language and Literature 06 (1996): 64-84.
Traces the classical and colloquial origins of Chaucer's stereotyped comparisons (e.g., "as stille as any ston," "white as chalk"); describes their syntax; and assesses the functions of grammar, alliteration, and prosody in the development of terms…

Camarda, Peter F.   Medieval Forum 1: n.p., 2001.
Chaucer leaves both suffering and heroism "open to ambiguous interpretation" in KnT, prompting readers to go beyond disorder and hopelessness and discover Boethian consolation, which is anchored in recognition of the true good.
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