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              <text>Mroczkowski, P.</text>
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              <text>Notes and Queries 207 (1962): 325-26.</text>
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              <text>Notes and Queries 207 (1962)</text>
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              <text>Friar and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 5/17/2021</text>
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                <text>Chaucer's Green "Yeoman" and "Le Roman de Renart."</text>
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                <text>Suggests that Branch I b of "Le Roman de Renart" provides "a partial parallel or inspiratory background" to the exchange in FrT between the summoner and the devil in disguise.</text>
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              <text>McCollum, John I. Jr.</text>
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              <text>Natalie Grimes Lawrence and Jack A. Reynolds, eds. A Chaucerian Puzzle and Other Medieval Essays (Coral Gables, FL: University of Miami Press, 1961), pp. 71-85.</text>
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              <text>Lawrence, Natalie Grimes, ed.&#13;
Reynolds, Jack A., ed.</text>
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              <text> A Chaucerian Puzzle and Other Medieval Essays.</text>
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                <text>The House of Fame Revisited.</text>
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                <text>Summarizes and comments on HF, with particular attention to previous scholarly opinions, unity and structural balance, whether or not the dreamer learns anything, the nature of the man of great authority, and the possibility that the poem is "a general admonition directed at gossip and gossipers" and that the "poet's search for news" is foolish and vain.</text>
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              <text>Margulies, Cecile Stoller.</text>
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                <text>The Marriages and Wealth of the Wife of Bath.</text>
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                <text>Explores medieval English marital laws and practices that underlie details of the WBP and her description in GP, particularly her marriages at "chirche dore," her dowers, and the transaction that gave Jankyn control of her lands--before she took it back.</text>
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              <text>Manzalaoui, M. A.</text>
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              <text>Note and Queries 207 (1962): 85-86.</text>
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Sources, Analogues, and Literary Relations</text>
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                <text>Corrects F. N. Robinson's claim that F. C. Riedel identified the man of great authority (HF 2158) as John of Gaunt; conjectures that the man may be a "Chaucerian counterpart" to Musaeus in Virgil's "Aeneid"; and observes parallels between HF 1520ff. and "Aeneid" VI.706ff.</text>
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              <text>Notes and Queries 207 (1962)</text>
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              <text>Language and Word Studies&#13;
Chaucer's Influence and Later Allusion&#13;
Troilus and Criseyde</text>
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              <text>mea; 5/17/2021</text>
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                <text>"Derring-do."</text>
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                <text>Assesses the syntax and meanings of "derring-do" or "dorynge-do" in John Lydgate's "Troy Book," which follows in the first instance Chaucer's uses of the phrase to describe Troilus in TC 5.837-40.</text>
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              <text>J[iménez-Landi] M[artínez], A[ntonio], trans.&#13;
Sanchez Prieto, Julio-Antonio, illus.</text>
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              <text>Madrid: Aguilar, 1962.</text>
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              <text>[75] pp.; color illus.</text>
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              <text>Coleccion el Globo de Colores.</text>
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              <text>Facsimiles, Editions, and Translations&#13;
Canterbury Tales--General</text>
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                <text>Cuentos de Canterbury.</text>
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            <description>An account of the resource</description>
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                <text>Spanish prose adaptation of GP, KnT, MLT, ClT, and NPT.</text>
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              <text>Gnerro. Mark L.</text>
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            <elementText elementTextId="2834782">
              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834783">
              <text>mea; 5/17/2021</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834784">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834777">
                <text>"Ye, Haselwodes Shaken!"--Pandarus and Divination.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834778">
                <text>Locates the origins of Pandarus's "proverbial expletive" about "haselwodes" (TC 3.890) in the tradition of magical divination by sticks (rhabdomancy), commenting on the "appositeness" of assigning the proverb to the "hard-headed, skeptical Pandarus."</text>
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          </element>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834771">
              <text>Gaylord, Alan T.</text>
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        <element elementId="98">
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            <elementText elementTextId="2834772">
              <text>Papers of the Michigan Academy of Sciences, Arts, and Letters 47 (1962): 613-36.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2834773">
              <text>Papers of the Michigan Academy of Sciences, Arts, and Letters 47 (1962): 613-36.</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834774">
              <text>Prioress and Her Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Second Nun and Her Tale</text>
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            <elementText elementTextId="2834775">
              <text>mea; 5/17/2021</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2834776">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2834769">
                <text>The Unconquered Tale of the Prioress.</text>
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          </element>
          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2834770">
                <text>Surveys readings of PrT as a reflection of the Prioress's GP character, and explores the relations of these readings to dramatic approaches to the CT. Argues that there is "devastating satire" of the Prioress in GP and in PrT: the Tale fits the teller insofar as it is "devotional and inspirational," but the Jews' lack of agency in the Tale, along with its brutality and sentimentality, manifest the teller's "arrested development." Includes comparisons with sources and with SNT.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <text>Bolton, W. F.</text>
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        <element elementId="98">
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            <elementText elementTextId="2834764">
              <text>Mediaeval Studies 24 (1962): 83-94.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2834765">
              <text>Mediaeval Studies 24 (1962)</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834766">
              <text>Miller and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2834767">
              <text>mea; 5/17/2021</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2834768">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2834761">
                <text>The "Miller's Tale": An Interpretation,</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2834762">
                <text>Argues that the "organization and success" of MilT depends upon the "dramatic irony" of tensions between its courtly and common, sacred and profane, and realistic and fantastic elements, exploring such tensions in the signifying names of the characters, triplet patterning of the male protagonists and "three principal sins," and several scriptural allusions.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2834755">
              <text>Bode, Edward L.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2834756">
              <text>Mediaeval Studies 24 (1962): 369-70.</text>
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          </elementTextContainer>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2834757">
              <text>Mediaeval Studies 24 (1962)</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834758">
              <text>Parson and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2834759">
              <text>mea; 5/17/2021</text>
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        <element elementId="114">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834760">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2834753">
                <text>The Source of Chaucer's "Rusted Gold."</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834754">
                <text>Offers evidence that patristic commentary is a more likely immediate source of the Parson's proverb in GP 1.500 than is Lamentations 4.1.</text>
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          </element>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          </elementContainer>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834747">
              <text>Biggins, D.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834748">
              <text>Notes and Queries 207 (1962): 165-67.</text>
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          </elementTextContainer>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834749">
              <text>Notes and Queries 207 (1962)</text>
            </elementText>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2834750">
              <text>Summoner and His Tale&#13;
Friar and His Tale&#13;
Style and Versification</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834751">
              <text>mea; 5/17/2021</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834752">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2834745">
                <text>More Chaucerian Ambiguities: A 652, 664, D 1346.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834746">
                <text>Uses lines from FrT 3.1325ff. to help clarify the punning ambiguity of the reference to "pulling a finch" in the GP description of the Summoner.</text>
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            </elementTextContainer>
          </element>
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    </elementSetContainer>
  </item>
  <item itemId="275338" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834739">
              <text>Reidy, John.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834740">
              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962): 595-603.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834741">
              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834742">
              <text>General Prologue to the Canterbury Tales</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834743">
              <text>mea; 5/10/2021</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834744">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834737">
                <text>Grouping of Pilgrims in the General Prologue to "The Canterbury Tales."</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834738">
                <text>Identifies patterns that indicate Chaucer's "careful planning" of a sequence of groupings of pilgrims in GP, focusing on audience expectations, points of views, tones, satirical targets, and the traditional three estates.</text>
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            </elementTextContainer>
          </element>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834731">
              <text>Pratt, Robert A.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834732">
              <text>Annuale Mediaevale 3 (1962): 5-27.</text>
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          </elementTextContainer>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834733">
              <text>Annuale Mediaevale 03 (1962)</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2834734">
              <text>Sources, Analogues, and Literary Relations&#13;
Wife of Bath and Her Tale</text>
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          </elementTextContainer>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834735">
              <text>mea; 5/10/2021</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834736">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2834729">
                <text>Jankyn's Book of Wikked Wyves: Antimatrimonial Propaganda in the Universities.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834730">
                <text>Articulates the evidence for an "antifeminist, antimatrimonial" tradition in medieval Oxford and Paris that lies behind the contents of Jankyn's book in WBP, describing the backgrounds, transmission, availability, and collocations of Walter Map's "Dissuasio Valerii ad Ruffinum ne Uxorem Ducat," the "Aureolus Liber Theophrasti de Nuptiis," and St. Jerome's "Epsistola contra Iovinianum," all cited in WBP 3.671-75.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
                </elementText>
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              <text>Mahoney, John F.</text>
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              <text>Annuale Mediaevale 3 (1962): 81-99. </text>
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              <text>Annuale Mediaevale 03 (1962)</text>
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              <text>Troilus and Criseyde&#13;
Knight and His Tale&#13;
Man of Law and His Tale&#13;
Monk and His Tale&#13;
Nun's Priest and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 5/10/2021</text>
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                <text>Chaucerian Tragedy and the Christian Tradition.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2834722">
                <text>Revisits the concept of "Chaucerian tragedy," considering KnT, MLT, and NPPT, as well as TC and MkT, and explores the faults or faultlessness of Fortune's victims in these works, the moral sophistication of the narrators of the tales, classical notions of Fate and error, and Christian notions of Providence and Original Sin. Argues that Chaucer's views are fundamentally consistent with Boethian, Augustinian notions of "Christian tragedy" which involves the "fortunate fall" and Providential joy after sorrow, linking both with the liturgical "Exultet," i.e., "the deacon's chant in the Easter Vigil."</text>
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              <text>Linke, Hansjürgen.</text>
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              <text>Die Neueren Sprachen: Zeitschrift für Forschung und Unterricht und Kontaktstudium auf dem Fachgebiet der Modernen Fremdsprachen n.v. (1962): 485-96.</text>
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            <elementText elementTextId="2834717">
              <text>Die Neueren Sprachen: Zeitschrift für Forschung und Unterricht und Kontaktstudium auf dem Fachgebiet der Modernen Fremdsprachen n.v. (1962)</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834718">
              <text>Style and Versification&#13;
Merchant and His Tale&#13;
Canterbury Tales--General</text>
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              <text>mea; 5/10/2021</text>
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            <elementText elementTextId="2834720">
              <text>1962</text>
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                <text>Szenischer Bildwechsel in Chaucers "Canterbury Tales."</text>
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            <description>An account of the resource</description>
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                <text>Examines the style and techniques of Chaucer's quasi-optical, quasi-cinematic ("quasi-optische," "quasi-filmescher") scene changes in CT, with particular attention to those in MerT. Focuses on relations between external and internal drama in such transitions.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2834707">
              <text>Garbáty, Thomas Jay.</text>
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        <element elementId="98">
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            <elementText elementTextId="2834708">
              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962): 605-11.</text>
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          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2834709">
              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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            <elementText elementTextId="2834710">
              <text>Summoner and His Tale&#13;
Chaucer's Life</text>
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              <text>mea; 5/10/2021</text>
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            <elementText elementTextId="2834712">
              <text>1962</text>
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            <name>Title</name>
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              <elementText elementTextId="2834705">
                <text>Chaucer's Summoner: An Example of Assimilation Lag in Scholarship.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2834706">
                <text>Reviews evidence in GP that Chaucer's Summoner suffers from venereal disease rather than leprosy, using it as an example of little-known or overlooked scholarship that might be lost or ignored. Cites other examples more briefly, including the record of Chaucer's presence in Spain in 1366.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Bassan, Maurice.</text>
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        <element elementId="98">
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            <elementText elementTextId="2834700">
              <text>Mediaeval Studies 24 (1962): 127-40.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2834701">
              <text>Mediaeval Studies 24 (1962)</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834702">
              <text>Merchant and His Tale&#13;
Physician and His Tale&#13;
Chaucer's Life</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>mea; 5/10/2021</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2834704">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2834697">
                <text>Chaucer's "Cursed Monk", Constantinus Africanus.</text>
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            </elementTextContainer>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2834698">
                <text>Surveys "unreliable" information about Constantine Africanus in scholarly discussions of Chaucer's references to him in GP 1.433 (Doctour of Phisik) and MerT 4.1810-11. Then clarifies Constantinus's importance in the history of medicine, what is and is not known about him, and the likely "contents and medical significance" of his "De Coitu," cited by the Merchant. Surmises that Chaucer may have known the work "at first hand."</text>
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  <item itemId="275332" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834691">
              <text>Baker, Donald C.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2834692">
              <text>University of Mississippi Studies in English 3 (1962): 35-41.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834693">
              <text>University of Mississippi Studies in English 03 (1962)</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834694">
              <text>Friar and His Tale&#13;
Summoner and His Tale&#13;
Wife of Bath and Her Tale&#13;
Style and Versification</text>
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          <name>Source</name>
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            <elementText elementTextId="2834695">
              <text>mea; 5/10/21</text>
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        <element elementId="114">
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            <elementText elementTextId="2834696">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2834689">
                <text>Exemplary Figures as Characterizing Devices in the "Friar's Tale" and the "Summoner's Tale."</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2834690">
                <text>Explores how exempla and citations of authority--both largely via allusive names--are used by the Friar and the Summoner in order to compete with the Wife of Bath and criticize each other.</text>
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  <item itemId="275331" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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          <description/>
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            <elementText elementTextId="2834683">
              <text>Adams, John F.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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              <text>Essays in Criticism 12 (1962): 126-32.</text>
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          <elementTextContainer>
            <elementText elementTextId="2834685">
              <text>Essays in Criticism 12 (1962)</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834686">
              <text>Summoner and His Tale&#13;
Style and Versification</text>
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              <text>mea; 5/10/21</text>
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        <element elementId="114">
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            <elementText elementTextId="2834688">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2834681">
                <text>The Structure of Irony in "The Summoner's Tale."</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2834682">
                <text>Identifies ways that word-play, echoic details, and thematic patterning contribute to the "dramatic" irony in SumT whereby the friar's hypocritical glossing is revealed and insulted without overt glossing by the narrator.</text>
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  <item itemId="275330" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834675">
              <text>Williams, George.</text>
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        <element elementId="98">
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            <elementText elementTextId="2834676">
              <text>Modern Language Review 57 (1962): 173-78.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834677">
              <text>Modern Language Review 57 (1962)</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834678">
              <text>Troilus and Criseyde&#13;
Manuscripts and Textual Studies</text>
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            <elementText elementTextId="2834679">
              <text>mea; 4/26/21</text>
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            <elementText elementTextId="2834680">
              <text>1962</text>
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                <text>The "Troilus and Criseyde" Frontispiece Again.</text>
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              <elementText elementTextId="2834674">
                <text>Argues that several prominent figures in the "Troilus" frontispiece (Cambridge, Corpus Christi College, MS 61) represent John of Gaunt; his second wife, Constance of Castile and Laon; his mistress, Katherine Swynford; his first wife, Blanche of Castile; and perhaps her father, Henry of Lancaster. Comments on previous scholarship, as well as historical details and the dating of the poem.</text>
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              <text>Wilks, Michael.</text>
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              <text>Bulletin of the John Rylands University Library of Manchester 44 (1962): 489-530.</text>
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              <text>Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>1926</text>
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                <text>Chaucer and the Mystical Marriage in Medieval Political Thought.</text>
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                <text>Traces in biblical, classical, and political sources the development of the idea that the Pope and other rulers gain sovereignty through "mystical marriage" to their respective institutions, arguing that WBT "bears a striking similarity to [this] theory of political marriage." Comments on Irish analogues to the WBT and focuses on "four elements" of the Tale that indicate it is political "propaganda" addressed to Richard II: the rape motif, the "dual nature of the hag-wife," the "marriage compact" between knight and loathly lady, and the conferral of sovereignty through God's grace.</text>
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              <text>Thompson, W. Meredith.</text>
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              <text>Norman Davis and C. L. Wrenn, eds. English and Medieval Studies Presented to J. R. R. Tolkien on the Occasion of his Seventieth Birthday (New York: Humanities; London: Allen and Unwin, 1962), pp. 183-99.</text>
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Wrenn, C. L., ed.</text>
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                <text>Chaucer's Translation of the Bible.</text>
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                <text>Surveys Chaucer's translations of passages from the Bible, commenting on his Biblical knowledge, his artistry in translating and using scripture, his mediating sources, his possible uses of the Vulgate and Wycliffite versions, and his "attitude" to the Bible. Includes a quoted list of forty-eight passages from Proverbs, the biblical book from which he translates most often.</text>
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              <text>Spehar, Elizabeth Marie, ed.</text>
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              <text>Dissertation Abstracts International 23.03 (1962): 1010.</text>
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              <text>Dissertation Abstracts International 23 (1962)</text>
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              <text>Anelida and Arcite&#13;
Facsimiles, Editions, and Translations</text>
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            <elementText elementTextId="2834655">
              <text>1962</text>
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                <text>Chaucer's "Anelida and Arcite": A New Edition.</text>
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                <text>Item not seen; Ph.D. dissertation at the University of Colorado at Boulder.</text>
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            <elementText elementTextId="2834642">
              <text>Schaut, Quentin L., O.S.B.</text>
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              <text>Greyfriar: Siena Studies in Literature n.v. (1962): 25-39.</text>
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              <text>Greyfriar: Siena Studies in Literature (1962)</text>
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              <text>Pardoner and His Tale</text>
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            <elementText elementTextId="2834647">
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                <text>Chaucer's Pardoner and Indulgences.</text>
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                <text>Surveys the history of indulgences in Church history as background to Chaucer's character of the Pardoner, commenting on abuses and critiques of the practice recorded in English documents as corroboration of Chaucer's depiction.</text>
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              <text>London; Arnold; New York: Barnes &amp; Noble, 1962.</text>
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              <text>Studies in English Literature, no. 5.&#13;
Barron's Educational Series.</text>
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              <text>Knight and His Tale&#13;
Clerk and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Style and Versification&#13;
Troilus and Criseyde&#13;
Wife of Bath and Her Tale</text>
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                <text>Discursive, analytic commentaries on KnT and ClT, treating source relations, styles, themes, rhetorical patternings, and aesthetic success in Chaucer's "full realisation of the human predicament" in both tales. The discussion of KnT emphasizes the combination of chivalric romance and philosophy, the involvement of the stars/gods, and Theseus's final speech; it includes comparisons with TC. Treats ClT as a "religious fable" in its diction, style, and allusions, and explores tensions among allegory, realism, and psychology--nearly "irreconcilable," even though resolved by the Clerk rejoinder to the Wife of Bath in his Envoy.</text>
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