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                  <text>Chaucer Bibliography Online</text>
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              <text>Maveety, Stanley R.</text>
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              <text>CLA Journal 4.2 (1960): 132-37.</text>
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              <text>CLA Journal 04 (1960)</text>
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              <text>Nun's Priest and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Style and Versification</text>
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              <text>mea; 3/30/22</text>
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                <text>An Approach to "The Nun's Priest's Tale."</text>
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            <description>An account of the resource</description>
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                <text>Recommends showing students how digressive, "extra-narrative passages" in NPT "are the essence of Chaucer's intention, not obstructions." Includes discussion of contrasts between NPT and the Cock and Fox fable of Marie de France, focusing on rhetorical shifts between realistic and unrealistic elements in the narratives.</text>
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              <text>Masui, Michio.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2838583">
              <text>Studies in English Literature, English Number (1960): 1-36.</text>
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              <text>Studies in English Literature, English Number (1960)</text>
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              <text>Troilus and Criseyde&#13;
Book of the Duchess&#13;
Language and Word Studies&#13;
Style and Versification&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 3/30/22</text>
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              <text>1960</text>
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            <name>Title</name>
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                <text>The Language of Love in Chaucer.</text>
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                <text>Describes and assesses Chaucer's depictions of the expressions and psychology of love in TC, attending to diction, tone, style, and various uses and developments of the conventions of French and Italian love poetry. Focuses on the poet's successful rendering of the inner psychology of love, his uses of high style, and the "emotionalized tone of femininity" in his characterizations of both Troilus and Criseyde. Also comments on BD.</text>
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              <text>Manning, Stephen.</text>
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              <text>Journal of English and Germanic Philology 59 (1960): 403-16.</text>
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              <text>Journal of English and Germanic Philology 59 (1960)</text>
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              <text>Nun's Priest and His Tale</text>
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              <text>mea; 3/30/22</text>
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              <text>1960</text>
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              <elementText elementTextId="2838572">
                <text>The Nun's Priest's Morality and the Medieval Attitude Toward Fable.</text>
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            <description>An account of the resource</description>
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                <text>Acknowledging NPT to be "a rhetorical tour de force," assesses implications of its status as a "fable," surveying medieval commentaries on the genre, particularly its ability to teach and/or delight, and commenting on the morality the Nun's Priest enjoins good men to find in his tale. Suggests that Chaucer was "poking fun" at those who thought writers must provide edifying justifications for their works.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Major, John M.</text>
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              <text>PMLA 75 (1960): 160-162.</text>
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              <text>PMLA 75 (1960)</text>
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            <elementText elementTextId="2838569">
              <text>General Prologue to the Canterbury Tales&#13;
Tale of Sir Thopas</text>
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              <text>mea; 3/30/22</text>
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              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2838564">
                <text>The Personality of Chaucer the Pilgrim.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2838565">
                <text>Argues that "to see Chaucer the pilgrim as anyone other than a marvelously alert, ironic, facetious master of every situation is to misread" CT. Particularly in his views of churchmen and uses of superlatives, the narrator is best understood as "a kind of alter ego of the poet himself, with just so many shades of difference as allow for ironic play." Focuses on GP, but mentions Th.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Macdonald, Dwight, ed.</text>
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              <text>New York: Random House, 1960; London: Faber and Faber, 1961.</text>
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              <text>xxii, 574 pp.</text>
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          <name>Chaucer Subject</name>
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              <text>Tale of Sir Thopas&#13;
Facsimiles, Editions, and Translations&#13;
Chaucer's Influence and Later Allusion</text>
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              <text>mea; 3/30/22</text>
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              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2838556">
                <text>Parodies: An Anthology from Chaucer to Beerbohm--and After.</text>
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                <text>A chronological and thematic anthology of literary parodies that opens with Pr-ThL, Th, and a section of Th-MelL in Middle English as examples of parody of romance, followed by an "Imitation of Chaucer" by Alexander Pope and "A Clerk Ther Was of Cauntebrigge Also" by W. W. Skeat.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Lachs, Stephen.</text>
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          <elementTextContainer>
            <elementText elementTextId="2838551">
              <text>Western Folklore 19.1 (1960): 61-62.</text>
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              <text>Western Folklore 19 (1960)</text>
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              <text>Prioress and Her Tale</text>
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              <text>mea; 3/30/22</text>
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                <text>The Legend of Little Hugh.</text>
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            <description>An account of the resource</description>
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                <text>Quotes PrT 7.684-86 at the beginning of a report about a "new version" of the information plaque at the tomb of Hugh at Lincoln Cathedral, one that castigates "Trumped up stories of 'ritual murders' of Christian boys by Jewish communities."</text>
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              <text>Kellogg, Alfred L.</text>
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              <text>Speculum 35 (1960): 275-79.</text>
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              <text>Speculum 35 (1960)</text>
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              <text>Merchant and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
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              <text>mea; 3/30/22</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838547">
              <text>1960</text>
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            <description>A name given to the resource</description>
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                <text>Susannah and the "Merchant's Tale."</text>
              </elementText>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838541">
                <text>Argues that Daniel 13.20 is a source of or influence on details of MerT 5.2138-48, and suggests that pictorial representations of Susannah and the Elders and details from the alliterative poem "Susannah" reveal ironic dimensions in Chaucer's scene of January and May in a closed garden.</text>
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            <element elementId="50">
              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2838534">
              <text>Kellogg, Alfred L.</text>
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        <element elementId="98">
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              <text>Mediaeval Studies 22 (1960): 204-13.</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2838536">
              <text>Mediaeval Studies 22 (1960)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2838537">
              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
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              <text>mea; 3/30/22</text>
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        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838539">
              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2838532">
                <text>On the Tradition of Troilus's Vision of the Little Earth.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838533">
                <text>Traces from Jerome to Frère Lorens's "Somme le Roi" the legacy of commentary on Isaiah 40 which links spiritual ascent and contempt for the world, discussing Lorens's "Somme" as the source for the rise of Arcite in Boccaccio's "Teseida" and as a secondary source for Troilus's ascent at the end of TC.</text>
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  <item itemId="275797" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
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              <text>Kellogg, A. L.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2838527">
              <text>Medium Aevum 29 (1960): 119-20.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2838528">
              <text>Medium Aevum 29 (1960)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2838529">
              <text>Tale of Sir Thopas&#13;
Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2838530">
              <text>mea; 3/30/22</text>
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        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838531">
              <text>1960</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2838524">
                <text>Chaucer's Self-Portrait and Dante's.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838525">
                <text>Suggests that Chaucer's self-characterization in Pr-ThL 7.695-97 derives from Dante's "Purgatorio" 19.52 and that the one follows the other in using the "dual first-person singular" and in separating Poet and Pilgrim as a narrative technique.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
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            <elementText elementTextId="2838518">
              <text>Kaske, R. E.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2838519">
              <text>Modern Language Notes 75.1 (1960): 1-4.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838520">
              <text>Modern Language Notes 75 (1960)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2838521">
              <text>Merchant and His Tale&#13;
Reeve and His Tale&#13;
Troilus and Criseyde&#13;
</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2838522">
              <text>mea; 3/30/22</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838523">
              <text>1960</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838516">
                <text>January's "Aube."</text>
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            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2838517">
                <text>Observes in MerT several commonplaces of the "aube" in the description of January and May's wedding-night, suggesting that they help "to point up the bitterly comic incongruities in January's marriage," and echo details of RvT and TC.</text>
              </elementText>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838510">
              <text>Jordan, Robert M.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2838511">
              <text>Criticism: A Quarterly for Literature and the Arts 2 (1960): 278-305.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2838512">
              <text>Criticism: A Quarterly for Literature and the Arts 02 (1960)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2838513">
              <text>Troilus and Criseyde&#13;
Canterbury Tales&#13;
Background and General Criticism</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2838514">
              <text>mea; 3/30/22</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838515">
              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2838508">
                <text>The Limits of Illusion: Faulkner, Fielding, and Chaucer.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838509">
                <text>Challenges the universal applicability of the "organic" ideal (form equating to content) of New Criticism, arguing that it is applicable to modern novels but not earlier narratives. Explores Chaucer's and his audience's "lively consciousness of his illusion-making powers" in CT and especially in TC where "fiction and fact are consistently played off against one another" until the "authentic accents of Geoffrey Chaucer" are heard near the end of the poem.</text>
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  <item itemId="275794" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838502">
              <text>Howard, Donald R.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2838503">
              <text>Modern Philology 57 (1960); 223-32.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838504">
              <text>Modern Philology 57 (1960)</text>
            </elementText>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2838505">
              <text>Second Nun and Her Tale&#13;
Franklin and His Tale&#13;
Physician and His Tale&#13;
Manuscripts and Textual Studies</text>
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          <name>Source</name>
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            <elementText elementTextId="2838506">
              <text>mea; 3/30/22</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838507">
              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2838500">
                <text>The Conclusion of the Marriage Group: Chaucer and the Human Condition.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838501">
                <text>Reviews medieval ideas of degrees or grades of perfection, particularly as related to virginity as the "highest form of chastity" and marriage, a compromise even when admirable as in FranT. PhyT and SNT, both of which may follow FranT in the order of CT, offer ideals of absolute chastity and chaste marriage respectively, with SNT offering a religious alternative to the Franklin's secular view of matrimony.</text>
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  <item itemId="275793" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838494">
              <text>Hieatt, Constance.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838495">
              <text>Notes and Queries 205 (1960): 4-6.</text>
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          </elementTextContainer>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838496">
              <text>Notes and Queries 205 (1960)</text>
            </elementText>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838497">
              <text>Friar and His Tale</text>
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          </elementTextContainer>
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        <element elementId="109">
          <name>Source</name>
          <description/>
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            <elementText elementTextId="2838498">
              <text>mea; 3/30/22</text>
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        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838499">
              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838492">
                <text>Oaths in the "Friar's Tale."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838493">
                <text>Describes the "ironic associations" of the summoner's oaths in FrT, particularly those that invoke St. James and St, Anne.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
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  <item itemId="275792" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
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Sources, Analogues, and Literary Relations</text>
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                <text>Chaucer's Parson's Tale and the "Moralium Dogma Philosophorum."</text>
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                <text>Offers in parallel columns passages from ParsT, the "Moralium Dogma Philosophorum," and the French translation of the Latin text to argue that the "Moralium" is the ultimate source of portions of ParsT (especially the "Remedia" of the vices), even though the French text may be a more immediate source. Focuses on organizational similarities, verbal echoes, and phrasing.</text>
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              <text>Sources, Analogues, and Literary Relations&#13;
Chaucer's Life&#13;
Nun's Priest and His Tale&#13;
Miller and His Tale&#13;
Reeve and His Tale&#13;
Merchant and His Tale&#13;
Manciple and His Tale</text>
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                <text>Explores the range and depth of Chaucer's familiarity with the "Liber Catonis," its commentaries and glosses, and the likelihood that he memorized portions as a schoolboy. Identifies verbal echoes of "Catoniana" in Chaucer's works; then focuses on his "parodic use of Cato" in NPT, MilT, RvT, MerT, and ManT, evincing the "poet's sophisticated and heterodox attitude towards an ethical authority that all literate men of his time held in high esteem."</text>
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              <text>Studies in Philology 57 (1960): 606-21.</text>
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              <text>Studies in Philology 57 (1960)</text>
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Sources, Analogues, and Literary Relations</text>
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                <text>Aspects of Order in the Knight's Tale.</text>
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                <text>Reinforces studies of structural and thematic order in KnT, identifying a threefold pattern of ordering principles: a backdrop natural order of cycles, rituals, folk customs; the noble social ordering of chivalry and tournament; and the universal, Boethian order of temples, gods, and the heavens.</text>
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              <text>Green, A. Wigfall.</text>
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              <text>University of Mississippi Studies in English 1 (1960): 1-11.</text>
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              <text>University of Mississippi Studies in English 1 (1960)</text>
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              <text>Tale of Sir Thopas&#13;
Style and Versification</text>
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              <elementText elementTextId="2838460">
                <text>Chaucer's "Sir Thopas": Meter, Rhyme, and Contrast.</text>
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            <description>An account of the resource</description>
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                <text>Considers aspects of Th that are "burlesque," commenting on diction, meter, details, various rhetorical figures, and rhymes that convey irony and comedy. Poses many of these examples in contrast with parallels elsewhere in CT.</text>
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              <text>Gill, Sister Anne Barbara.</text>
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              <text>Washington, D. C.: Catholic University of America Press, 1960</text>
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              <text>xxii, 117 pp.</text>
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              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="114">
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                <text>Paradoxical Patterns in Chaucer's "Troilus": An Explanation of the Palinode.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2838453">
                <text>Surveys critical opinion about the relation of the palinode in TC to the body of the poem, and then focuses on the characters' various views of love and the narrator's "ironic mask." In contrast with the "pragmatic limitations" of Pandarus's view of love and the "fixed, yet fluctuating" view of Criseyde, tensions between Boethian love and courtly love characterize Troilus's outlook. These tensions are "resolved in the palinode as it recapitulates the paradoxical patterns or ironic crosscurrents" by which the narrator "structures his implicitly cosmic vision of love." Written as the author's Ph.D. dissertation; includes an index.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Gaylord, Alan Theodore.</text>
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              <text>Dissertation Abstracts International 20.09 (1960). Princeton University Dissertation, 1958. 592 pp. Full text available at ProQuest Dissertations and Theses Global.</text>
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              <text>Dissertation Abstracts International 20 (1960)</text>
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              <text>Troilus and Criseyde&#13;
Franklin and His Tale&#13;
Knight and His Tale&#13;
Parson and His Tale</text>
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            <elementText elementTextId="2838451">
              <text>1960</text>
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                <text>Seed of Felicity: A Study of the Concepts of Nobility and "Gentilesse" in the Middle Ages and the Works of Chaucer.</text>
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              <elementText elementTextId="2838445">
                <text>Surveys the intellectual and social backgrounds of medieval understandings of nobility and "gentilesse," and analyzes noble birth and noble action in TC and CT, especially the ironies of failed "noble potential" in TC, the framing noble ideals of the Knight and Parson in CT, and the Franklin's literal rather than spiritual understanding of gentility in FranT.</text>
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              <text>Gaylord, Alan.</text>
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          <elementTextContainer>
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              <text>Papers of the Michigan Academy of Science, Arts, and Letters 43 (1960): 341-61.</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2838440">
              <text>Papers of the Michigan Academy of Science, Arts, and Letters 43 (1960)</text>
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              <text>Squire and His Tale&#13;
Knight and His Tale&#13;
Language and Word Studies</text>
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          <elementTextContainer>
            <elementText elementTextId="2838443">
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                <text>A85-88: Chaucer's Squire and the Glorious Campaign.</text>
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            <description>An account of the resource</description>
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                <text>Provides historical background to the characterization of the Squire in GP 1.85-88, focusing on the economics, politics, and tactics of the so-called "Crusade of 1383" (or "Despenser's Crusade"), the implications of the word "chivachie," and ways that the Squire's military activities may have been understood negatively by Chaucer's audience, especially in contrast with those of the Knight.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Garbáty, Thomas Jay.</text>
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        <element elementId="98">
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          <elementTextContainer>
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              <text>Journal of English and Germanic Philology 59 (1960): 691-709.</text>
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          <elementTextContainer>
            <elementText elementTextId="2838432">
              <text>Journal of English and Germanic Philology 59 (1960)</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2838433">
              <text>General Prologue to the Canterbury Tales</text>
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          <name>Source</name>
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          <elementTextContainer>
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              <text>mea; 3/30/22</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838435">
              <text>1960</text>
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              <elementText elementTextId="2838428">
                <text>Chaucer's Guildsmen and Their Fraternity.</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>Comments on previous scholarship that seeks to clarify the GP description of the Guildsmen (1.361-78) and describes the possible political, economic, and religious affiliations among individuals of such professions as Chaucer assigns to them. Shows that that they should be understood to belong to a "parish fraternity" (i.e., one having no specific craft affiliation), specifically "The Guild of St. Fabian and St. Sebastian, St. Botolph's Church, Aldersgate."</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Galway, Margaret.</text>
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            <elementText elementTextId="2838423">
              <text>Modern Language Review 55 (1960): 481-87.</text>
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            <elementText elementTextId="2838424">
              <text>Modern Language Review 55 (1960)</text>
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              <text>Chaucer's Life</text>
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              <text>mea; 3/30/22</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2838427">
              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2838420">
                <text>Philippa Pan⸱, Philippa Chaucer.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2838421">
                <text>Offers historical, onomastic, and contextualizing evidence to support the argument that Philippa Paon (or "Panetto," abbreviated "Pan⸱" in the documents) married Chaucer, tracing their affiliations with English royalty, particularly Queen Philippa; her daughter, Elizabeth of Ulster; and granddaughter, Philippa of Eltham.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2838414">
              <text>Fox, Robert C.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2838415">
              <text>Modern Language Notes 75.2 (1960): 101-02.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2838416">
              <text>Modern Language Notes 75 (1960)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2838417">
              <text>Parson and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2838418">
              <text>mea; 3/30/22</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838419">
              <text>1960</text>
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          <element elementId="50">
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              <elementText elementTextId="2838412">
                <text>The Philosophre of Chaucer's Parson.</text>
              </elementText>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2838413">
                <text>Suggests that "Philosophre" at ParsT 10.536 refers to Seneca and his "De Ira."</text>
              </elementText>
            </elementTextContainer>
          </element>
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  <item itemId="275782" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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            <elementText elementTextId="2838406">
              <text>Ethel, Garland.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2838407">
              <text>Modern Language Notes 75.2 (1960): 97-101.</text>
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          <elementTextContainer>
            <elementText elementTextId="2838408">
              <text>Modern Language Notes 75 (1960)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2838409">
              <text>Knight and His Tale&#13;
Language and Word Studies</text>
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        <element elementId="109">
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            <elementText elementTextId="2838410">
              <text>mea; 3/30/22</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2838411">
              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2838404">
                <text>Horse or Horses: A Chaucerian Textual Problem.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2838405">
                <text>Considering grammar, context, and manuscript evidence, argues that "hors" is singular in the GP description of the Knight (GP 1.74).</text>
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  <item itemId="275781" public="1" featured="0">
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2838397">
              <text>Enck, John J., Elizabeth T. Forter, and Alvin Whitley, eds.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2838398">
              <text>New York: Appleton-Century-Crofts, 1960.</text>
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        <element elementId="99">
          <name>Physical Description</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838399">
              <text>x, 340 pp.</text>
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        <element elementId="112">
          <name>Contributor</name>
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              <text>Forter, Elizabeth T., ed. &#13;
Whitley, Alvin, ed.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2838401">
              <text>Nun's Priest and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838402">
              <text>mea; 3/30/22</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838403">
              <text>1960</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2838395">
                <text>The Comic in Theory and Practice.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2838396">
                <text>Textbook anthology of "theories and examples of the comic" that includes John Dryden's adaptation of NPT under the title "The Cock and the Fox or, The Tale of the Nun's Priest," attributing it to Chaucer.</text>
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