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              <text>Braswell, Laurel.</text>
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              <text>Studies in the Age of Chaucer 8 (1986): 145-56.</text>
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              <text>Physician and His Tale.</text>
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              <text>Studies in the Age of Chaucer 08 (1986)</text>
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              <text>jules SAC 10 (187)</text>
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                <text>The Moon and Medicine in Chaucer's Time</text>
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                <text>A survey of medieval medical documents indicates that GP's Physician conforms accurately to expected medical practice; the astronomical position and astrological meaning of the moon provide a basis for medieval medical theory and practice.</text>
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              <text>Drake, Gertrude C.</text>
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              <text>Papers on Language and Literature 11 (1975): 3-17.</text>
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              <text>Troilus and Criseyde.</text>
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              <text>jules - 6/10/94 SAC 1 (207)</text>
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                <text>The Moon and Venus: Troilus's Havens in Eternity</text>
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                <text>Negative elimination, sources, and proleptic passages isolate the moon, both symbol for inconstancy and threshold to immutability, as Troilus's port of death, logically compatible with the variants.  Venus, traditionally combining the poem's themes of earthly and divine love, is the obvious choice for his final sphere.</text>
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              <text>Chaucer Review 17 (1982): 116-29.</text>
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                <text>The Moon in Leo in Book V of 'Troilus and Criseyde'</text>
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                <text>In this last book Chaucer uses a number of devices inexorably to distance the reader from the personages in the poem.  He suggests astral influence that brings about the inevitable movement of joy-to-sorrow in love.</text>
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              <text>Tavormina, M. Teresa.</text>
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              <text>Ball State University Forum 22 (1981): 14-19.</text>
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        <element elementId="114">
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>jules SAC 05 (252)</text>
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                <text>The Moon in Leo: What Chaucer Really Did to 'Il Filostrato's' Calendar</text>
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                <text>The lunar calendar and imagery of TC 4, though inspired by a similar device in "Filostrato," are far more elaborate than those in the source.  The title characters are often directly correlated to these images, which deepens their development.</text>
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              <text>Johnson, Bruce A.</text>
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              <text>David G. Allen and Robert A. White, eds.  Subjects on the World's Stage: Essays on British Literature of the Middle Ages and the Renaissance   (Newark: University of Delaware Press, 1995), pp.54-61.</text>
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              <text>Subjects on the World's Stage: Essays on British Literature of the Middle Ages and the Renaissance.</text>
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              <text>Pardoner and His Tale.</text>
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              <text>jules SAC 19 (1997) - 243</text>
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                <text>The Moral Landscape of the 'Pardoner's Tale'</text>
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                <text>The geographic references in PardT, of which the stile is the central figure, represent a loosely symbolic, "moral" landscape that adds to the moral tone of the tale.</text>
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              <text>Hieatt, Constance B.</text>
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              <text>Studia Neophilologica 42 (1970): 3-8.</text>
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              <text>Nun's Priest and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>The Moral of "The Nun's Priest's Tale."</text>
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                <text>Identifies nine aphoristic statements in NPT and assesses the extent to which they can be considered the "moralite" referred to by the narrator in 7.3440. Considers analogous fables and claims that Chaucer's version demonstrates "a common Chaucerian theme: that man is, by nature--although to varying extents--chronically unable to foresee the probable consequences of his own choices."</text>
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              <text>Notes and Queries 199 (1954): 511-12.</text>
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              <text>Manciple and His Tale&#13;
Cook and His Tale</text>
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          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2854922">
              <text>1954</text>
            </elementText>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2854915">
                <text>The Moral of the Manciple's Tale.</text>
              </elementText>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2854916">
                <text>Suggests that the expansive moralizing about silence at the end of ManT is "directed" by the Manciple "toward the inebriated Cook," effectively linking the GP description of the Manciple, ManP, and ManT.</text>
              </elementText>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820127">
              <text>Mitchell, Charles.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820128">
              <text>College English 27 (1966): 437-44.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820129">
              <text>College English 27 (1966)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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            <elementText elementTextId="2820130">
              <text>Pardoner and His Tale</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820131">
              <text>mea; 9/19/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820132">
              <text>1966</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2820125">
                <text>The Moral Superiority of Chaucer's Pardoner.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2820126">
                <text>Asks why the Pardoner "always preaches against his own sin" and why he admits to doing so to the Canterbury pilgrims, using the questions to argue that he is a con-man rather than a hypocrite, and one who considers himself morally superior to his members of his audience who, as "self-hypocrites" who "want it both ways," fall victim to him, the "unhypocritical emblem of hypocrisy." </text>
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  <item itemId="274430" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826074">
              <text>Brondell, William J.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826075">
              <text>Dissertation Abstracts International 25.10 (1965): 5901-02A.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826076">
              <text>Dissertation Abstracts International 25 (1965)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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            <elementText elementTextId="2826077">
              <text>Canterbury Tales--General&#13;
Parson and His Tale</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826078">
              <text>mea; 6/7/2019</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826079">
              <text>1965</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2826072">
                <text>The Moral Vision in "The Canterbury Tales."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2826073">
                <text>Uses ParsT as a standard by which to assess the morality of CT, discussing the "ubiquity of sin in the Canterbury pilgrims," the "prominence of Pride" in especially the Wife of Bath and Pardoner materials, and the balancing virtues found elsewhere in the tales, particularly KnT, MLT, and ClT.</text>
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          </element>
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    </elementSetContainer>
  </item>
  <item itemId="261945" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2699998">
              <text>Burnley, J. D.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2699999">
              <text>Yearbook of English Studies 6 (1976): 16-25.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2700000">
              <text>1976</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2700002">
              <text>Merchant and His Tale.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2700003">
              <text>Yearbook of English Studies 06 (1976)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2700004">
              <text>jules - 26/9/94 SAC 1 (145)</text>
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          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2699997">
                <text>The Morality of 'The Merchant's Tale'</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2700001">
                <text>The wording of MerT has many echoes, some heretofore unidentified, of medieval marriage services.  Suggestions of the Christian ideal are thus juxtaposed to the characters' perverse misunderstandings of marriage throughout the tale, providing an explicit standard for moral judgment.</text>
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  </item>
  <item itemId="276636" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845347">
              <text>Langdon, Alison Ganze</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845350">
              <text>Clerk and His Tale&#13;
Chaucer's Influence and Later Allusion&#13;
Sources, Analogues, and Literary Relations</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845351">
              <text>mea; 2/12/2024</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845352">
              <text>2012</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2850907">
              <text>Year's Work in Medievalism 28 (2012): 2-9.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2850908">
              <text>Year's Work in Medievalism 28 (2012)</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
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        <elementContainer>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2845346">
                <text>Examines ClT and Maria Edgeworth's "The Modern Griselda" in light of their respective contemporaneous conduct manuals for women, arguing that the protagonist of each narrative becomes "monstrous" in "fulfilling too completely the ideals of womanhood extolled by their particular cultural milieus."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2851943">
                <text>The More Things Change: Maria Edgeworth's "The Modern Griselda."</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
  </item>
  <item itemId="273777" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
    </collection>
    <itemType itemTypeId="24">
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819740">
              <text>Buhler, Curt F.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819742">
              <text>Studies in Language and Literature in Honour of Margaret Schlauch </text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819743">
              <text>Tale of Melibee&#13;
Sources, Analogues, and Literary Relations</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819744">
              <text>mea; 9/16/2018</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819745">
              <text>1966</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2852052">
              <text>Mieczyslaw Brahmer, Stanislaw Helsztynski, and Julian Krzyzanowski, eds. Studies in Language and Literature in Honour of Margaret Schlauch (Warsaw: PWN--Polish Scientific Publishers, 1966), pp. 49-55.</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819738">
                <text>The Morgan Manuscript (M 39) of "Le Livre de Melibee et de Prudence."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819739">
                <text>Considers the authorship and manuscript provenance of a French version of the tale of Melibee, an analogue of Mel.</text>
              </elementText>
            </elementTextContainer>
          </element>
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  </item>
  <item itemId="269160" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772658">
              <text>Miller, D. Gary.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772659">
              <text>Diachronica 14 (2006): 233-64.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772660">
              <text>1997</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772662">
              <text>Language and Word Studies.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772663">
              <text>Diachronica 14 (1997)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772664">
              <text>vxl sac 30:87</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2772657">
                <text>The Morphological Legacy of French: Borrowed Suffixes on Native Bases in Middle English</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2772661">
                <text>Miller tallies a number of "hybrid derivatives" from before 1500, focusing on top-frequency suffixes. Examples and conclusions involve Chaucerian usage, including Chaucer's tendency to develop "non-technical hybrids" and to use "non-prestige French affixes on native English bases" rather than to apply "abstract suffixes on bases of lower register."</text>
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  <item itemId="274591" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2827394">
              <text>Dean, James M.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2827395">
              <text>James M. Dean, ed. Geoffrey Chaucer (Ipswich, Mass.: Salem Press, 2017), pp. 186-200.</text>
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Sources, Analogues, and Literary Relations</text>
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                <text>The Mortal Spectacle: History in "The Monk's Tale."</text>
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                <text>Discusses how Chaucer's storytelling narrative structure of MkT reflects the Italian genre of "casus tragedy," learned from Dante and Boccaccio.</text>
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              <text>Kobayashi, Yoshiko.</text>
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            <elementText elementTextId="2753522">
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              <text>"'Prioress's Tale' ni okeru bogo to nikutai."</text>
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              <text>Prioress and Her Tale.</text>
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              <text>jules SAC 24 (301)</text>
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                <text>The Mother Tongue and the Body in the Prioress's Tale</text>
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                <text>Assesses vernacular religious resources available to women in the late Middle Ages, focusing on English piety at the edge of Latin literary culture.</text>
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                <text>In Japanese.</text>
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              <text>Wentersdorf, Karl P.</text>
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              <text>Studies in Short Fiction 17 (1980)</text>
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              <text>jules SAC 04 (86)</text>
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                <text>The Motif of Exorcism in the Summoner's Tale</text>
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                <text>Scatological jests, such as dividing Thomas' "yifte," are derived from classical sources and adapted to Christian theology.  Thirteenth- and fourteenth-century manuscripts frequently show defecation or breaking of wind to drive away the devil.  The squire's grotesque solution to the "departynge" of the gift hints at avarice among mendicants and parodies the Pentecostal distribution of the Holy Spirit, which they believed themselves heir to. </text>
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                <text>Probably derived from icongraphic depictions of the twelve winds, the motif was not objectionable to aristocratic audiences, for whom, indeed, it was designed.</text>
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              <text>Hejaiej, Mounira Monia.</text>
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        <element elementId="114">
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              <text>Sources, Analogues, and Literary Relations</text>
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          <elementTextContainer>
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              <text>vxl sac 34:228</text>
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              <elementText elementTextId="2789930">
                <text>The Motif of the Patient Wife in Muslim and Western Literature and Folklore</text>
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              <elementText elementTextId="2789934">
                <text>Provides comparative analysis of the modern Tunisian tale "Sabra," an analogue of ClT, told by a woman to an exclusively female audience. Includes summary of and commentary on Chaucer's "ambivalent and ironic version," plus other medieval European analogues, exploring how context affects interpretation of the basic folkloric narrative.</text>
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              <text>Brian Gastle and Erick Kelemen, eds. Later Middle English Literature, Materiality, and Culture: Essays in Honor of James M. Dean (Newark: University of Delaware Press, 2018.), pp. 25-41.</text>
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Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2836607">
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Uses Sergej Karcevskij's theory of miscommunication to clarify the amalgamation and "redoctrinations" of various versions and interpretations of the Midas story, exploring how Chaucer's version in WBT engages Ovid's original and related materials.</text>
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                <text>The Motives of Reeds: The Wife of Bath's Midas and Literary Tradition.</text>
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  <item itemId="270270" public="1" featured="0">
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              <text>Pichaske, David R.</text>
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        <element elementId="98">
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              <text>Norwood, Pa.: Norwood Editions, 1977.</text>
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        <element elementId="114">
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            <elementText elementTextId="2784135">
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              <text>vi 192 pp.</text>
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              <text>Canterbury Tales--General</text>
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              <text>mea 12/12/12 No SAC</text>
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                <text>The Movement of the "Canterbury Tales": Chaucer's Literary Pilgrimage</text>
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                <text>A reading of the CT as "Chaucer's aesthetic and metaphysical pilgrimage" in which his religious orthodoxy eventually supersedes "alternatives and legitimate philosophical doubts." Follows the Ellesmere order of the tales (defending it on thematic grounds), and assesses each tale in turn, with sustained attention to the Host, the links between the tales, and Chaucer's intentions.  Parts 1 and 2 explore the "dialectic" among various insufficient or unacceptable perspectives, parts 3-5 consider the spiritual "order for which marriage is a metaphor," parts 6 and 7 contemplate art and its limitations, and parts 8-10 dramatize in various ways that transformation is necessary for humans to achieve spiritual fulfillment.</text>
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              <text>Newhauser, Richard G.</text>
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              <text>Annette Kern-Stahler, Beatrix Busse, and Wietse de Boer, eds. The Five Senses in Medieval and Early Modern England (Boston: Brill, 2016), pp. 199-218.</text>
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              <text>The Five Senses in Medieval and Early Modern England</text>
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              <text>Boece&#13;
Parliament of Fowls&#13;
Tale of Melibee&#13;
Second Nun and Her Tale&#13;
Parson and His Tale</text>
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            <elementText elementTextId="2828568">
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              <elementText elementTextId="2828561">
                <text>The Multisensoriality of Place and the Chaucerian Multisensual.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2830669">
                <text>Explores the "full sensory expression" in Chaucer's "construction of space," emphasizing the interconnectedness of the five senses in medieval understanding and their ethical dimensions that require proper training to engage volition correctly. Includes observations about these concerns in ParsT, Mel, Bo, SNT, and PF, where the interconnectedness of the senses is an ideal achievable in heavenly places, and dismantled in hellish ones.</text>
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  <item itemId="272726" public="1" featured="0">
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2809900">
              <text>Chamberlain, David</text>
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        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2809901">
              <text>Chaucer Review 5.1 (1970): 32-56.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2809902">
              <text>1970</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2809904">
              <text>Parliament of Fowls</text>
            </elementText>
            <elementText elementTextId="2809905">
              <text>Style and Versification</text>
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            <elementText elementTextId="2809906">
              <text>Sources, Analogues, and Literary Relations</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2809907">
              <text>Chaucer Review 05 (1970)</text>
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        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2809908">
              <text>mea; 07/14/2016 No SAC</text>
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          <element elementId="50">
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              <elementText elementTextId="2809899">
                <text>The Music of the Spheres and 'The Parlement of Foules'</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2809903">
                <text>Argues that Chaucer "weaves through the structure and themes of [PF] all four medieval species of music, and numerous subspecies, in a way that emphasizes the failing of the eagles" and "that the [planetary] spheres are . . . the cause of almost all this abundant music, including the very form itself of the poem, its meter, stanza, and length." Considers Chaucer's uses of Boethius's "De Musica" and "Consolation."</text>
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  <item itemId="272922" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2811992">
              <text>Mogan, Joseph J., Jr.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2811993">
              <text>American Notes and Queries 8 (1969): 19.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2811994">
              <text>1969</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2811996">
              <text>Miller and His Tale</text>
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            <elementText elementTextId="2811997">
              <text>American Notes and Queries 08 (1969)</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2811998">
              <text>mea; 12/29/2016 No SAC</text>
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          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2811991">
                <text>The Mutability Motif in 'The Miller's Tale'</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2811995">
                <text>Observes that carpenter John's sense of worldly instability in MilT is established in 1.3423-30 and 1.3449-50, anticipating his ready acceptance of Nicholas's prediction of the Flood later in the Tale.</text>
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  <item itemId="273067" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2813510">
              <text>Tamakawa, Asumi.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2813511">
              <text>Koichi Kano, ed. Through the Eyes of Chaucer:  Essays in Celebration of the 20th Anniversary of Society for Chaucer Studies (Kawasaki: Asao Press, 2014), pp. 125-37.</text>
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        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2813512">
              <text>2014</text>
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          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2813513">
              <text>Through the Eyes of Chaucer:  Essays in Celebration of the 20th Anniversary of Society for Chaucer Studies.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2813515">
              <text>Pardoner and His Tale</text>
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            <elementText elementTextId="2813516">
              <text>Language and Word Studies</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2813517">
              <text>mea; 2/19/2017 SAC 38:174</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
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      <elementSet elementSetId="1">
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2813509">
                <text>The Mutilated Body: The Relationship between the Oaths and the Relics in the 'Pardoner's Tale'</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2813514">
                <text>Examines connotations of words concerning oaths and mutilation of body in PardT in relation to contemporary attitudes toward the worship of relics. In Japanese.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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  </item>
  <item itemId="263412" public="1" featured="0">
    <collection collectionId="8">
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        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714444">
              <text>Rudat, Wolfgang E. H.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714445">
              <text>Heidelberg: Carl Winter Universitatsverlag, 1985.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714446">
              <text>1985</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714448">
              <text>Background and General Criticism.</text>
            </elementText>
            <elementText elementTextId="2714449">
              <text>Knight and His Tale.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714450">
              <text>jules SAC 09 (83)</text>
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          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2714443">
                <text>The Mutual Commerce: Masters of Classical Allusion in English and American Literature</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2714447">
                <text>Includes chapters on classical allusion in Pope, More, and Milton, and two chapters devoted to Chaucer.  Chapter 2 explores Chaucer's allusions to Virgil's "Aeneid" in KnT, concerning fate.  Chaucer's view of a chaotic universe is compared to Virgil's view of an ordered universe.  Chapter 5 analyzes the evolution of the cosmic union motif (earth-sky) in Classical Christian tradition, tracing it through Chaucer (CT), Spenser, Milton, Pope, Whitman, and Eliot.</text>
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  </item>
  <item itemId="265074" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2730415">
              <text>Friedman, Albert B.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2730416">
              <text>Chaucer Review 11 (1977): 328-33.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2730417">
              <text>1977</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2730419">
              <text>Prioress and Her Tale.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2730420">
              <text>Chaucer Review 11 (1977)</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
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            <elementText elementTextId="2730421">
              <text>jules SAC 02 (191)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2730414">
                <text>The Mysterious 'Greyn' in the 'Prioress's Tale'</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2730418">
                <text>The grain which the Virgin places on the clergeon's tongue and which is removed after his death to stop his singing is simply a prop necessary to the structure of the tale; elaborate allegorizations are unnecessary.</text>
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