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                  <text>Chaucer Bibliography Online</text>
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              <text>Dubbs, Kathleen E.,and Stoddard Malarkey.</text>
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              <text>Chaucer Review 13 (1978): 16-24.</text>
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              <text>Malarkey, Stoddard.</text>
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              <text>Parliament of Fowls.</text>
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              <text>Chaucer Review 13 (1978)</text>
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              <text>jules SAC 02 (248)</text>
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                <text>The Frame of Chaucer's 'Parlement'</text>
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                <text>The dream-frame ("envelope") of PF reveals Chaucer's struggling with the problems of poetic composition, particularly of fusing form and context.  The poem's unity is a function of the narrator's stance, more divorced from the poem's subject (Love) than in BD, but not as totally distanced as the historian/redactor of TC.</text>
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              <text>Morsy, Faten I.</text>
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              <text>Dissertation Abstracts International 51 (1990): 1605A.</text>
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              <text>Canterbury Tales--General.</text>
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              <text>Dissertation Abstracts International 51 (1990).</text>
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              <text>jules SAC 14 (147)</text>
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                <text>The Frame-Narrative and Short Fiction: A Continuum from 'One Thousand and One Nights' to Borges</text>
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                <text>CT is treated, along with the "Decameron," in part 2, chapter 4, following background analysis of "One Thousand and One Nights" in Arabic tradition and preceding consideration of Cervantes and Borges.</text>
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              <text>Smith, Nathanial B.</text>
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              <text>Comparative Drama 55 (2021): 234-58.</text>
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              <text>Comparative Drama 55 (2021)</text>
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              <text>House of Fame&#13;
Chaucer's Influence and Later Allusion&#13;
Sources, Analogues, and LIterary Relations</text>
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              <text>2021</text>
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                <text>The Framing of the Shrews: Dream Skepticism from "The House of Fame" to "The Taming of the Shrew."</text>
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                <text>Shows that Shakespeare's "Taming of the Shrew" and the anonymous "Taming of a Shrew" feature skeptical parody of Stoic certainty about distinguishing reality from illusion or dream. As in HF, the "framing fictions" of the plays "make a show" of controlling uncertainty and reveal the skeptical "circularity" of any "dogmatic quest for authoritative certainty." Assesses how "[s]cenes problematizing authoritative instruction proliferate" throughout HF and the plays and, in the latter, destabilize antifeminist certainties.</text>
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              <text>Coss, Peter.</text>
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              <text>Stephen H. Rigby, ed., with the assistance of Alastair J. Minnis. Historians on Chaucer: The "General Prologue" to the "Canterbury Tales" (Oxford: Oxford University Press, 2014), pp. 227-46.</text>
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              <text>2014</text>
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              <text>Historians on Chaucer: The "General Prologue" to the "Canterbury Tales."</text>
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              <text>Franklin and His Tale</text>
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              <text>mea; 2/28/2017 SAC 38:161</text>
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                <text>The Franklin</text>
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                <text>Examines current scholarship to illuminate the portrait of the Franklin in GP, arguing that it reflects Chaucer's various opinions about "the social position of franklins in real life" and "the roles Chaucer has its Franklin perform" in FranT.</text>
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              <text>Crane, Susan.</text>
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              <text>Chaucer Review 24 (1990): 236-52.</text>
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              <text>jules SAC 14 (209)</text>
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                <text>The Franklin as Dorigen</text>
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                <text>The analogies between the Franklin and Dorigen allow Chaucer to relate class to gender and to explore the ways romance imagines the possibilities and the constraints of self-definition.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Ronquist, E. C.</text>
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              <text>Robert Myles and David Williams, eds. Chaucer and Language: Essays in Honour of Douglas Wurtele (Montreal and Kingston: McGill-Queen's University Press, 2001),  pp. 44-60 and 192-98.</text>
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              <text>jules SAC 25 (221)</text>
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                <text>The Franklin, Epicurus, and the Play of Values</text>
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                <text>A variety of ethical systems--Christian, Boethian, Epicurean, Ciceronian, etc.--were available to Chaucer's audience, and he engages these systems in ways that enable the audience to observe and choose among them. Like commentators on Epicurean thought, Chaucer cites Epicurus (in the Franklin's description in GP) to provoke his audience to ethical consideration.</text>
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              <text>Purdon, Liam O., and Julian N. Wasserman.</text>
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              <text>Chaucer Review 33 (1998): 112-15.</text>
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              <text>Tripp, Raymond P., Jr.</text>
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                <text>Argues that FranT depicts a "non-solution" to the "marriage debate"; although they seek to escape them in various ways, the characters are not free from the "tyrannies of love" and sexuality that are part of the human condition.</text>
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Language and Word Studies</text>
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                <text>Discusses FranT and its inclusion of the "sursanure", the superficially healed wound that nevertheless continues to fester. Suggests that this "sursanure" is "an exemplary Jamesonian symptom, the complex layerings of which invite readers to prise apart issues in the tale itself."</text>
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1973</text>
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                <text>Responds to Dorothy Colmer's critique (Essays in Criticism 20 [1970]) of Kearney's earlier discussion of FranT (Essays in Criticism 19 [1969], taking issue with Colmer's notion that "quadruple irony" redounds upon the reader.</text>
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                <text>The Franklin's Tale from The Canterbury Tales</text>
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                <text>After examining the original, rhetorical, and, and contextual meanings of "gentil" and its related words, Kanno discusses how Aurelius, who is at first destitute of generosity, is transformed into a gentle squire.</text>
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                <text>Reprinted in Kanno's Studies in Chaucer's Words (Tokyo: Eihosha, 1996), pp. 70-84.</text>
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                <text>Defines the freedom of the lovers in TC as a freedom involving the will--the sensitive soul being passive or dark and the rational soul being active or light.  The misery of Troilus and Criseyde is not unjust but results form their wrong choices.</text>
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