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              <text>Mitchell, J. Allan</text>
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              <text>Minneapolis: University of Minnesota Press, 2014.</text>
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              <text>xxx, 249 pp.</text>
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              <text>Background and General Criticism&#13;
Tale of Sir Thopas&#13;
Prioress and Her Tale&#13;
Franklin and His Tale&#13;
Treatise on the Astrolabe</text>
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              <text>mea; 8/1/2023</text>
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              <text>2014</text>
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                <text>Becoming Human: The Matter of the Medieval Child.</text>
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                <text>Studies the ontogeny (rather than ontology) of medieval western humanness, focusing on gestation, birth, childhood, and the social and cultural coming-into-being of the child. Links various aspects of "posthumanist, ecological, and materialist thought," and locates medieval antecedents to postmodern questions and theories of humanness and becoming. Examines a variety of medieval objects and texts, with particular attention to Middle English poetry, including discussion of "literary miniaturization" and childishness in Th and PrT; toys and science in Astr, and the dining etiquette and cultural materialization of the Franklin's "table dormant" (GP 1.353). </text>
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              <text>North, Richard.</text>
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              <text>In Michael D. J, Bintley, Martin Locker, Victoria Symon, and Mary Wellesley, eds. Stasis in the Medieval West? Questioning Change and Continuity (Cham: Springer, 2017), pp. 205-30.</text>
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              <text>Bintley, Michael D. J,, ed. &#13;
Locker, Martin, ed.&#13;
Symon, Victoria, ed.&#13;
Wellesley, Mary, ed.</text>
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              <text>Stasis in the Medieval West? Questioning Change and Continuity.</text>
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              <text>Franklin and Hiss Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Manuscripts and Textual Studies</text>
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              <text>mea; 8/1/2023</text>
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                <text>Compares Arveragus's sending of Dorigen to her tryst with Aurelius with the analogous scene in Bocaccio's "Filocolo" and argues that in FranT the husband is concerned with public honor, a reflection of the Franklin's own outlook that Arveragus is a "perfect husband," a notion undermined by Chaucer in subtle ways. Arveragus regards Dorigen as a "trophy wife," is disinclined to ask questions about the tryst, and seeks to maintain the status quo. Also considers other source materials, and suggests that lines 999-1000 be read between 1006-07, where they occur in ten manuscripts.</text>
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              <text>Loomis, Roger Sherman.</text>
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              <text>London: Hutchinson University Library, 1963.&#13;
New York: Harper Torchbooks, 1964.</text>
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              <text>199 pp.</text>
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              <text>Background and General Criticism&#13;
Tale of Sir Thopas&#13;
Sources, Analogues, and Literary Relations&#13;
Wife of Bath and Her Tale</text>
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              <text>mea; 7/19/2023</text>
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              <text>1963&#13;
1964</text>
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                <text>The Development of Arthurian Romance.</text>
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            <description>An account of the resource</description>
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                <text>Comments on several thematic concerns as they occur in Chaucer's works as well as in Arthurian tradition (pity, renunciation of the world, etc.) and summarizes scholarship pertaining to the Auchinleck MS as a source for Th; also discusses WBT as a "tale of faerie" rooted in Celtic tradition but most interesting as a "self-revelation" of the Wife of Bath.</text>
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              <text>Duzee, Mabel.</text>
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              <text>New York: Burt Franklin, 1963.</text>
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              <text>viii, 198 pp.</text>
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              <text>Background and General Criticism&#13;
Chaucer's Life</text>
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              <text>mea; 7/19/2023</text>
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            <elementText elementTextId="2842897">
              <text>1963</text>
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                <text>A Medieval Romance of Friendship: Eger and Grime.</text>
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            <description>An account of the resource</description>
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                <text>Includes discussion of the setting of "Eger and Grime" in the "Land of Beame," i.e., Bohemia, and provides background for understanding the popularity and influence of Anne of Bohemia and Bohemian fashion at the English court after her arrival in 1381, summarizing (pp. 125-31) how literary works by Chaucer and his contemporaries reflect Anne and Bohemian fashion.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>White, Beatrice.</text>
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              <text>Neuphilologische Mitteilungen 64 (1963): 356-72.</text>
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              <text>Neuphilologische Mitteilungen 64 (1963)</text>
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              <text>Language and Word Studies&#13;
Canterbury Tales--General</text>
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              <text>mea; 7/19/2023</text>
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            <elementText elementTextId="2842889">
              <text>1963</text>
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                <text>Decline and Fall of Interjections.</text>
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            <description>An account of the resource</description>
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                <text>Surveys uses of primary and secondary interjections (i.e., exclamations and oaths) in Anglo-Saxon through modern English, exploring how the "inventive ability is more marked in some centuries than in others." Comments on oaths based in religion (God, Mary, saints, and demons) and colloquial phrasing in CT as well as in Middle English drama and legal records.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Greaves, Margaret.</text>
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              <text>London: Methuen, 1964.</text>
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              <text>142 pp.</text>
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              <text>Background and General Criticism&#13;
Language and Word Studies&#13;
Book of the Duchess&#13;
Knight and His Tale&#13;
Franklin and His Tale&#13;
Wife of Bath and Her Tale&#13;
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              <text>mea; 7/19/2023</text>
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                <text>The Blazon of Honour: A Study in Renaissance Magnanimity.</text>
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                <text>Studies the uses, meanings, and nuances of the concept of magnanimity in the English Middle Ages and Renaissance, including discussion of Chaucer, who, although "he makes no full-scale attempt to portray the magnanimous man in his wholeness," approaches the ideal in his depictions of the Knight and in the characters of KnT and FranT, describing the latter as "one of the most gracious stories of the medieval world." Also comments on gentilesse in BD and in WBT and other tales of the marriage group.</text>
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                <text>An introduction to poetry for classroom use, with an anthology that includes MercB, Ros, Truth, and Purse, with notes and glosses, based on the edition of F. N. Robinson.</text>
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                <text>An introduction to the study of literature for classroom use, arranged by literary mode and focused thematically on social, religious, and literary controversies. Includes a section titled "Medieval and Modern Chaucer" (pp. 457-81) that raises questions about reading Chaucer in Middle English or in modern translation, reprints a selection from Nevill Coghill's 1958 comments about translating Chaucer, and presents facing-page versions of WBT: F. N. Robinson's 1957 edition and Coghill's modern verse translation.</text>
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                <text>The Poem: An Anthology.</text>
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Pareliament of Fowls&#13;
Legend of Good Women&#13;
Troilus and Criseyde&#13;
Canterbury Tales--General</text>
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                <text>Chaucer.</text>
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                <text>Treats Chaucer's major narrative poems as "oral script(s)" presented to a "small and courtly audience," offering sustained readings that reflect the poems' tensions between authority and experience (or "pref") and address concerns of poetic freedom and human freedom. Each of the frames of the dream poems sets its narrative persona against traditional material in profound and comic ways simultaneously. TC transforms Boccaccio's "Filostrato" to emphasize the narrator's submission to poetic tradition and the characters' struggles with social conventions. LGW lays clear the gaps between poetic theory, poetic practice, and audience responses. CT poses variations on human and poetic struggles to deal with constraining forces. The volume attends recurrently to differences between the factors involved in shaping medieval and modern responses to experiencing and understanding Chaucer's narrative poetry.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Reed, Gwendolyn, ed.&#13;
Margules, Gabriele, illus.</text>
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              <text>New York: Atheneum, 1968.</text>
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              <text>xv, 228 pp.</text>
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        <element elementId="108">
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              <text>Take Any Bird</text>
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            <elementText elementTextId="2842813">
              <text>Manciple and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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              <text>mea; 7/19/2023</text>
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            <elementText elementTextId="2842815">
              <text>1968</text>
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              <elementText elementTextId="2842807">
                <text>Out of the Ark: An Anthology of Animal Verse.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2842808">
                <text>Includes a modernized poetic translation of ManT 9.163-80, under the title "Take Any Bird," accompanied by a pen drawing of a caged bird.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2842801">
              <text>Tenn, William, ed.&#13;
Westlake, Donald, ed.</text>
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        <element elementId="98">
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              <text>New York: Macmillan, 1968.</text>
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              <text>v, 330 pp.</text>
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            <elementText elementTextId="2842804">
              <text>Pardoner and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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              <text>mea; 7/19/2023</text>
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            <elementText elementTextId="2842806">
              <text>1968</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2842799">
                <text>Once Against the Law.</text>
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            </elementTextContainer>
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          <element elementId="41">
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            <elementTextContainer>
              <elementText elementTextId="2842800">
                <text>Includes a modern prose translation of PardT in an anthology of twenty-two short stories of crime fiction by authors not usually associated with the genre.</text>
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            </elementTextContainer>
          </element>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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          <elementTextContainer>
            <elementText elementTextId="2842793">
              <text>Doob, Penelope B. R.</text>
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        <element elementId="98">
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            <elementText elementTextId="2842794">
              <text>New Haven and London: Yale University Press, 1974.</text>
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        <element elementId="99">
          <name>Physical Description</name>
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          <elementTextContainer>
            <elementText elementTextId="2842795">
              <text>vii, 247 pp.</text>
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        <element elementId="102">
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            <elementText elementTextId="2842796">
              <text>Monk and Hisd Tale&#13;
Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
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              <text>mea; 7/19/2023</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2842798">
              <text>1974</text>
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          <element elementId="50">
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              <elementText elementTextId="2842791">
                <text>Nebuchadnezzer's Children: Conventions of Madness in Middle English Literature.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2842792">
                <text>This study of madness in Middle English literature generally mentions Chaucer only in passing, but includes a brief discussion of a "pedestrian and highly traditional account of Nebuchadnezzer" in MkT. Clearly based on the Book of Daniel, the account is marked "by several factual errors" and "clear echoes" of the commentary tradition; it's "dullness and conservatism are pardonable only if they are seen as an attempt to fit tale to teller."</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2842785">
              <text>Robbins, Rossell Hope.</text>
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        <element elementId="98">
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            <elementText elementTextId="2842786">
              <text>Moderna Språch 64.3 (1970): 231-44.</text>
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            <elementText elementTextId="2842787">
              <text>Moderna Språch 64 (1 970)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2842788">
              <text>Background and General Critciism&#13;
Style and Versification&#13;
Chaucer's Influence nd Later Allusion</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2842789">
              <text>mea; 7/6/2023</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2842790">
              <text>1970</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2842783">
                <text>The English Fabliau: Before and After Chaucer.</text>
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              <elementText elementTextId="2842784">
                <text>Comments on the limitations of Lydgate's "Siege of Thebes" and the Prologue to the "Tale of Beryn" as imitations of Chaucer, and discusses at greater length how his fabliaux are superior to "Dame Sirith" and to later English comic tales such as "The Wright's Chaste Wife," "The Freiris of Berwik," "The Mery Jest of the Mylner of Abyngton," etc.--a tradition that fails to match Chaucer's achievement and "trickle[s] away in merry jests."</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2842777">
              <text>Wailes, Stephen A.</text>
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        <element elementId="98">
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              <text>Seminar: A Journal of Germanic Studies 5.2 (1969): 92-101.</text>
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            <elementText elementTextId="2842779">
              <text>Seminar: A Journal of Germanic Studies 05 (1969)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2842780">
              <text>Monk and His Tale&#13;
Background and General Criticism</text>
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        <element elementId="109">
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              <text>7/6/2023</text>
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        <element elementId="114">
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            <elementText elementTextId="2842782">
              <text>1969</text>
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            <name>Title</name>
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                <text>The Hunt of the Hare in "Das Häslein."</text>
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          <element elementId="41">
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              <elementText elementTextId="2842776">
                <text>Opens a discussion of hare-hunting as parody in the Middle High German fabliau "Das Häslein" with comments on Chaucer's Monk (GP 191-92 and MkP 7.1945-48) and, with reference to medieval hunting practice, shows that the German work is farcical.</text>
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  <item itemId="276319" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2842769">
              <text>Adams, George R.</text>
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        <element elementId="98">
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              <text>Literature and Psychology 18 (1968): 215-22.</text>
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        <element elementId="100">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2842771">
              <text>Literature and Psychology 18 (1968)</text>
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        <element elementId="102">
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            <elementText elementTextId="2842772">
              <text>General Prologue to the Caanterbury Tales&#13;
Parson and His Tale</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>mea; 7/6/2023</text>
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        <element elementId="114">
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            <elementText elementTextId="2842774">
              <text>1968</text>
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          <element elementId="50">
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              <elementText elementTextId="2842767">
                <text>Sex and Clergy in Chaucer's "General Prologue."</text>
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          <element elementId="41">
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              <elementText elementTextId="2842768">
                <text>Argues that the seven clerical pilgrims described in GP (Prioress, Monk, Friar, Clerk, Parson, Summoner, and Pardoner) are "partially or wholly defined by their sexual propensities," constituting a thematic pattern of "caritas" in tension with "amor" and exemplifying the Parson's condemnation of "Luxuria" (ParsT 10.890-902).</text>
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  <item itemId="276318" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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              <text>Parliament of Fowls&#13;
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              <text>mea; 7/6/2023</text>
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                <text>The Meaning of "The Parlement of Foulys."</text>
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                <text>Argues that PF is "much more critical of human life than has been thought [and] that it finally adopts and orthodox Christian Position." Explores how the structure, details, and style of the poem undermine the narrator's views and work "to suggest, to hint, and to disturb and rouse the reader," communicating ironically the need for Christian community and for the contemptuus mundi articulated in the poem's opening summary of the "Somnium Scipionis."</text>
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              <text>Moderna Språch 61 (1967): 353-62.</text>
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              <text>Moderna Språch 61 (1967)</text>
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Style and Versification</text>
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                <text>Chaucer's Man of Law's Tale: Rhetoric and Emotion.</text>
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                <text>Resists impulses to denigrate the artistry of MLT and argues that the rhetorical passages--including several of the narrator's apostrophes--achieve "genuinely intense emotion"  rather than mere sentimentality.</text>
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              <text>Gardner, John.</text>
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              <text>Philological Quarterly 46 (1967): 1-17.</text>
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              <text>Philological Quarterly 46 (1967)</text>
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              <text>Canon's Yeoman and His Tale&#13;
Style and Versification</text>
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              <text>mea; 7/6/2023</text>
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                <text>"The Canon's Yeoman's Prologue and Tale": An Interpretation.</text>
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                <text>Characterizes the Canon's Yeoman as "a clever young man, almost too clever for his own good," a comic figure whose renunciation of the Canon and of alchemy is marked by shifting identities and ambiguities which indicate ironically the Yeoman's own inconsistencies and failure to understand fully his own actions and outlooks.</text>
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              <text>Sachs, Arieh.</text>
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              <text>Mediaeval Studies 26 (1964): 231-56.</text>
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              <text>Mediaeval Studies 26 (1964)</text>
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              <text>Parson and His Tale&#13;
Language and Word Studies&#13;
Background and General Criticism</text>
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              <text>mea; 7/6/2023</text>
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            <elementText elementTextId="2842742">
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                <text>Religious Despair in Mediaeval Literature and Art.</text>
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            <description>An account of the resource</description>
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                <text>Includes comments on "wanhope" and "accidia" in ParsT as examples of the "straight homiletic approach" to condemning religious despair.</text>
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              <text>Dumanoski, Dianne.</text>
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              <text>Vassar Journal of Undergraduate Studies 19 (1964): 50-56.</text>
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              <text>Vassar Journal of Undergraduate Studies 19 (1964)</text>
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Style and Versification&#13;
Language and Word Studies</text>
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              <text>mea; 7/6/2023</text>
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            <elementText elementTextId="2842734">
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              <elementText elementTextId="2842727">
                <text>A Muse's-Eye View of Chaucer.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2842728">
                <text>Comments on the vocabulary of NPT and on Chaucer's "virtuosity" in exploiting Anglo-Saxon, French, and Latinate variety to create tone and effective characterization.</text>
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              <text>Owen, Trevor Allen.</text>
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            <elementText elementTextId="2842718">
              <text>Ph.D. Dissertation. University of Minnesota, 1966. Dissertation Abstracts International 27 (1967): 3847A. Full text available at ProQuest Theses and Dissertations Global.</text>
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              <text>Dissertation Abstracts International 27 (1967): 3847A. </text>
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              <text>Monk and His Tale</text>
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        <element elementId="109">
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              <text>mea; 7/4/2023</text>
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            <elementText elementTextId="2842722">
              <text>1966&#13;
1967</text>
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                <text>Julius Caesar in English Literature from Chaucer through the Renaissance.</text>
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                <text>Surveys medieval and early modern literary references to Julius Caesar, including description and assessment of Chaucer's allusions and references to Caesar in Astr, KnT, MLT, and, at greatest length, MkT, commenting on sources and analogues, exemplary function, and prominent themes.</text>
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