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                  <text>Chaucer Bibliography Online</text>
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              <text>Franklin, Tenn.: Naxos AudioBooks, 1995-2004.</text>
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              <text>1995</text>
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              <text>Sound recording. 9 CDs.</text>
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              <text>Hill, Frank Ernest, trans.</text>
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              <text>Recordings and Films.</text>
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              <text>Canterbury Tales--General</text>
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              <text>Facsimiles, Editions, and Translations</text>
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              <text>mea 11/8/2013 No SAC</text>
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                <text>The Canterbury Tales. Volumes I-III</text>
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                <text>Items not seen; cited in WorldCat. Readings of selections from CT in modern poetic translation by Frank Ernest Hill. Volume I (3 CDs; 1995) includes GP, KnT, MilT, PardT, MerT and FranT. Volume II (3 CDs, 2002): WBPT, ClT, RvT, and NPT. Volume III (3 CDs, 2004): SumT, FrT, ManT, PhyT, ShT, MLT, and PrT.</text>
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            <elementText elementTextId="2800438">
              <text>Abdou, Angie.</text>
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              <text>[Victoria, B. C.]: Brindle and Glass, 2011.</text>
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              <text>2011</text>
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              <text>277 pp.</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2800443">
              <text>Chaucer's Influence and Later Allusion</text>
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              <text>mea SAC 36:47</text>
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                <text>The Canterbury Trail</text>
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            <description>An account of the resource</description>
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                <text>Fiction loosely based on framework of CT, with unlikely group of ski enthusiasts brought together during a pilgrimage through backcountry British Columbia.</text>
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              <text>Bate, Jonathan, and Susan Brock.</text>
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              <text>Pedagogy: Critical Approaches to Teaching Literature, Language, Composition, and Culture  7 (2007): 341-58.</text>
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        <element elementId="114">
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            <elementText elementTextId="2779177">
              <text>2007</text>
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              <text>Brock, Susan</text>
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              <text>Canterbury Tales--General</text>
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            <elementText elementTextId="2779181">
              <text>Pedagogy: Critical Approaches to Teaching Literature, Language, Composition, and Culture  07 (2007).</text>
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        </element>
        <element elementId="109">
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              <text>vxl SAC 32:97.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2779174">
                <text>The CAPITAL Centre: Teaching Shakespeare (and More) Through a Collaboration Between a University and an Arts Organization</text>
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            <description>An account of the resource</description>
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                <text>Overview of workshops conducted under the auspices of CAPITAL (Creativity and Performance in Teaching and  Learning), a combined effort of the University of Warwick and the Royal Shakespeare Company. The authors also comment on a  "study day" dedicated to CT involving academics, actors, and students.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2711390">
              <text>Mosser, Daniel W.</text>
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        <element elementId="98">
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              <text>Dissertation Abstracts International 46 (1986): 3041A-3042A.</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2711392">
              <text>1986</text>
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        <element elementId="102">
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            <elementText elementTextId="2711394">
              <text>Manuscripts and Textual Studies.</text>
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            <elementText elementTextId="2711395">
              <text>Dissertation Abstracts International 46 (1986)</text>
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        <element elementId="109">
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            <elementText elementTextId="2711396">
              <text>jules SAC 10 (19)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2711389">
                <text>The Cardigan Chaucer Manuscript and the Process of Fifteenth-Century Book Production</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2711393">
                <text>Study of the Cardigan MS (CT and two poems by Lydgate) by the method of Gruijs reveals that Manly and Rickert were wrong in assuming that the codex was produced under close supervision in a shop.  Instead, "Scribe A" standardized its language.  Apparently, editors and scribes, rather than Chaucer, determined order and titles of CT.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2708913">
              <text>Mosser, Daniel W.</text>
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        <element elementId="98">
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            <elementText elementTextId="2708914">
              <text>Library Chronicle, n.s., 41 (1987): 82-111.</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2708915">
              <text>1987</text>
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        <element elementId="102">
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            <elementText elementTextId="2708918">
              <text>Manuscripts and Textual Studies.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2708919">
              <text>Library Chronicle, n.s. 41 (1987)</text>
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        <element elementId="109">
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              <text>jules SAC 11 (24)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2708912">
                <text>The Cardigan Chaucer: A Witness to the Manuscript and Textual History of the 'Canterbury Tales'</text>
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          </element>
          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2708916">
                <text>Examines the significance of the Cardigan Chaucer MS as a witness to the development of Chaucer's text after his death.  Following the example of his predecessors, the Cardigan editor enhanced the appearance of the layout and text to make it seem more "finished."</text>
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                <text>Modern editions, which also adhere to these practices, do not accurately record Chaucer's CT but rather reflect a work begun by him and "finished" by subsequent editors and scribes.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2736484">
              <text>Jager, Eric.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2736485">
              <text>Eric Jager, The Tempter's Voice: Language and the Fall in Medieval Literature (Ithaca, N.Y.; and London: Cornell University Press, 1993), pp. 241-98.</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2736486">
              <text>1993</text>
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          <elementTextContainer>
            <elementText elementTextId="2736487">
              <text>The Tempter's Voice: Language and the Fall in Medieval Literature.</text>
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              <text>Merchant and His Tale.</text>
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              <text>jules SAC 18 (1996) - 208.</text>
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              <elementText elementTextId="2736483">
                <text>The Carnal Letter in Chaucer's Earthly Paradise</text>
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          <element elementId="41">
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                <text>In MerT, Chaucer presents a version of the Edenic Fall that emphasizes the roles of language and writing in seduction.  Especially in the pear-tree episode, the Merchant's "dark vision" dramatizes Augustinian commentary on the Fall as an abuse of signs, implicating Chaucer's own fiction.  But ParsT and Ret encourage transcendence of the Fall.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2736110">
              <text>Pigg, Daniel (F.)</text>
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            <elementText elementTextId="2736111">
              <text>Geardagum 15 (1994): 41-53.</text>
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        <element elementId="114">
          <name>Date</name>
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                <text>The Carpenter's 'Ernest of Game': A Reevaluation of Noah's Flood</text>
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                <text>Through the character of John the Carpenter, Chaucer parodies not the mystery plays but their credulous audiences, who conflated past and present and often confused illusion with reality.</text>
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              <text>Canterbury Tales--General&#13;
Manuscripts and Textual Studies</text>
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                <text>The Case Against the "Bradshaw Shift"; or, the Mystery of the Manuscript in the Trunk.</text>
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                <text>Justifies following the Ellesmere order of the CT on thematic grounds, arguing that the arrangement is "probably Chaucer's," taking note of probable stages in Chaucer's process of composition, and observing a "general coherence" of concerns with order, sensuality, marriage, wealth and status, and renunciation of the world.</text>
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Condee, Ralph E. , ed.&#13;
Lewis, Arthur O., Jr., ed.</text>
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              <text>New York: Prentice-Hall, 1954.</text>
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              <text>General Prologue to the Canterbury Tales&#13;
Facsimiles, Editions, and Translations</text>
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                <text>The Case for Poetry, A New Anthology: Poems, Cases, Critiques.</text>
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                <text>Anthologizes selections from poems by British and American writers. arranged alphabetically by author, some accompanied by critical and pedagogical materials. Includes selections from GP: 1-78, 118-62, and 361-92 (opening, Knight, Prioress, and Wife of Bath, with bottom-of-page translations but no other apparatus.</text>
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              <text>[London] Times Literary Supplement October 21, 2022, p. 18.</text>
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              <text>[London] Times Literary Supplement October 21, 2022.</text>
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                <text>The Case for the Defence: New Evidence Suggests that Geoffrey Chaucer May Be Innocent of Rape.</text>
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                <text>Reports on reactions to the release of new documentary evidence about the "relationship between Chaucer and Cecily Chaumpaigne," suggesting how these reactions reveal "how much our own perspectives and feelings shape the stories we tell about the past."</text>
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              <text>Blamires, Alcuin.</text>
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                <text>Documents a formal "profeminine"--though not "feminist"--tradition in medieval literature, exploring its origins and sustaining arguments.  Rooted in the apocryphal biblical book of Esdras, the tradition developed in the high Middle Ages in works such as Marbodus of Rennes's "De muliere      bona," Peter Abelard's "Authority and Dignity of Nuns," "The Thrush and the Nightingale," Albertano of Brescia's "Liber consolationis" (the source of Mel), and Jean Le Fevre's "Livre de Leesce."</text>
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                <text>Blamires assesses Mel, WBP, MerT, and LGW, arguing that Chaucer--unlike Abelard, Christine de Pizan, and others--never presents a fully profeminine perspective.  Instead, he either asserts female virtue without providing supporting evidence or playfully exploits it.</text>
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              <text>Fein, Susanna, and David Raybin.</text>
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                <text>The Case of Geoffrey Chaucer and Cecily Chaumpaigne: New Evidence.</text>
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              <text>Logan, Harry M.,and Grace B. Logan.</text>
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            <elementText elementTextId="2703696">
              <text>Style and Versification.</text>
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              <text>General Prologue to the Canterbury Tales.</text>
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                <text>The Case of the Canterbury Pilgrims: Sentence Semantics and World View in Frag. 1 of 'The Canterbury Tales'</text>
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                <text>The authors report the results of a computer analysis of grammar in GP, MilP, MilT, RvP, and RvT.</text>
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              <text>Chaucer Review 51.2 (2016): 131-50.</text>
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              <text>Chaucer Review 51 (2016)</text>
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              <text>Manuscripts and Textual Studies</text>
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            <elementText elementTextId="2821524">
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                <text>The Case of the Hooked-g Scribe(s) and the Production of Middle English Literature, c. 1460-c. 1490.</text>
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                <text>Analyzes the paleography and spelling of the fifteen manuscripts belonging to the hooked-g group, including three CT manuscripts, identifying two separate scribes and several collaborators. Includes four tables, six b&amp;w illustrations, and an appendix that lists manuscripts produced by the hooked-g scribes and affiliated </text>
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              <text>Philmus, Maria R. Rohr.</text>
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              <text>Spenser Studies 13: 125-37,   1999.</text>
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              <text>Chaucer's Influence and Later Allusion.</text>
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              <text>Spenser Studies 13 (1999)</text>
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              <text>jules SAC 23 (57)</text>
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                <text>The Case of the Spenserian Sonnet: A Curious Re-Creation</text>
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                <text>Although a scheme identical to that of the Spenserian sonnet was used by Scots sonneteers before Spenser, the rhyme scheme of the "Spenserian" sonnet and the stanza form used in The Faerie Queene derive from Chaucer's Monk's Tale stanza.</text>
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              <text>Edwards, A. S. G.</text>
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              <text>Book Collector 21 (1972)</text>
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              <text>mea 9/9/2015 No SAC</text>
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              <elementText elementTextId="2804352">
                <text>The Case of the Stolen Chaucer Manuscript</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2804356">
                <text>Recounts the details of various transactions involving the theft, acquisition, and sales of the Cardigan manuscript (now University of Texas Humanities Research Center MS 143), focusing on information derived from the papers of Henry Noble MacCracken.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Tinkle, Theresa.</text>
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        <element elementId="98">
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            <elementText elementTextId="2753163">
              <text>Studies in the Age of Chaucer 22: 341-77,   2000.</text>
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        <element elementId="114">
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              <text>Parliament of Fowls.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Studies in the Age of Chaucer 22 (2000)</text>
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              <text>jules SAC 24 (372)</text>
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            <name>Title</name>
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              <elementText elementTextId="2753161">
                <text>The Case of the Variable Source: Alan of Lille's 'De planctu Naturae,' Jean de Meun's 'Roman de la Rose,' and Chaucer's 'Parlement of Fowls'</text>
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                <text>Explores issues of intertextuality as they relate to textual variance in manuscript culture, summarizing the medieval versions of Alan's "De planctu." Jean de Meun's and Chaucer's depictions of Nature differ from Alan's, despite the critical impulse to see a monolithic figure. Chaucer's Nature promotes pleasure and passion and "expresses a firm regard for feminine choice."</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Ginsberg, Warren.</text>
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        <element elementId="98">
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              <text>Toronto: University of Toronto Press, 1983.</text>
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            <elementText elementTextId="2721154">
              <text>1983</text>
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            <elementText elementTextId="2721155">
              <text>202 pp.</text>
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              <text>Book of the Duchess.</text>
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            <elementText elementTextId="2721159">
              <text>Legend of Good Women.</text>
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              <text>Man of Law and His Tale.</text>
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              <text>Clerk and His Tale.</text>
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              <text>jules sac 6(54)</text>
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              <elementText elementTextId="2721151">
                <text>The Cast of Character: the Representation of Personality in Ancient and Medieval Literature</text>
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                <text>The ways of representing character practiced by "highly self-conscious" poets reflect the "shaping imagination" of these authors against the backdrop of tradition--rhetorical, philosophical, and sometimes theological.  In Ovid character is poetic self-reflection, discovered in the "Amores" and made more sophisticated in later works. </text>
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                <text>"Literary typology" shapes characters like Gottfried's Tristan, Dante's Farinata, and Chretien's Yvain.  Boccaccio's characterizations grow from and through the ambivalence of the rhetorical "Disputatio in utramque partem."  Chaucer transforms conventions and uses his frames to create multiple perspectives on character in BD, CT, LGW, MLT, and ClT.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Price, Merrall.</text>
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            <elementText elementTextId="2807558">
              <text>Medieval Perspectives 28 (2013): 45-62.</text>
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              <text>2013</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2807561">
              <text>Parson and His Tale</text>
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            <elementText elementTextId="2807562">
              <text>Medieval Perspectives 28 (2013)</text>
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              <text>mea sac 37:148</text>
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              <elementText elementTextId="2807556">
                <text>The Caytif Body: Fiction and Flesh in the Parson's Tale</text>
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            <description>An account of the resource</description>
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                <text>The Parson is exceptional among the Canterbury Pilgrims for his corporeal invisibility; his GP portrait gives no corporeal details and ParsPT efface his body, along with fiction, verse, and the colors of rhetoric. Moreover, ParsT displays hostility to sexuality beyond its analogues and expresses a pathological vividness in its metaphors and similes for the flesh as a fetid captor of the soul. Only with difficulty does the Parson reconcile himself to a Redemption accomplished by Incarnation.</text>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2725934">
              <text>Reames, Sherry L.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2725935">
              <text>Speculum 55 (1980): 38-57.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2725936">
              <text>1980</text>
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              <text>Second Nun and Her Tale.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Speculum 55 (1980)</text>
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        <element elementId="109">
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            <elementText elementTextId="2725943">
              <text>jules SAC 04 (108)</text>
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          <element elementId="50">
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                <text>The Cecilia Legend as Chaucer Inherited It and Retold It: the Disappearance of an Augustinian Ideal</text>
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                <text>The eldest version of the Cecilia story is the "Passio S. Caeciliae," extant mss of which date from the eighth century.  Its central meaning involves an ideal of perfection close to Augustine's teachings.  Chaucer translates the version of the story from the "Legenda aurea" up to about line 344, where he changes his source to the longer "Passio"--which, instead of translating, he abridges.  </text>
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                <text>Jacobus had emphasized supernatural power at the expense of human understanding and choice.  Chaucer goes even further than Jacobus in eliminating material from the "Passio" that affirmed the value of human nature and earthly experience.  The tale thus loses its Augustinian perspective and assumes an increasing theological pessimism.</text>
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                <text>Perhaps Chaucer, like Jacobus, but unlike Augustine, visualized grace as abolishing nature, not raising and perfecting it.</text>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2807807">
              <text>Hammil, Carrie E.</text>
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        <element elementId="98">
          <name>Published</name>
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              <text>Ph. D. Dissertation. Texas Christian University, 1972. DAI 33.05 (1972): 2326A.</text>
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        <element elementId="114">
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            <elementText elementTextId="2807809">
              <text>1972</text>
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          <elementTextContainer>
            <elementText elementTextId="2807811">
              <text>Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2807812">
              <text>Chaucer's Influence and Later Allusion</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2807813">
              <text>Dissertation Abstracts International 33 (1972)</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2807814">
              <text>mea; 2/10/2016 No SAC</text>
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        <element elementId="99">
          <name>Physical Description</name>
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            <elementText elementTextId="2854525">
              <text>iv, 216 pp. </text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2807806">
                <text>The Celestial Journey and the Harmony of the Spheres in English Literature, 1300-1700</text>
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              <elementText elementTextId="2807810">
                <text>Recurrently linked with the neo-Platonic notion of the harmony of the spheres, the dream-vision motif of the celestial journey recurs in works by Chaucer, Shakespeare, Milton, and Dryden.</text>
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  <item itemId="272810" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2810794">
              <text>Finkelstein, Dorothee.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2810795">
              <text>Euroasiatica 4 (1970): 3-13.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2810796">
              <text>1970</text>
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        <element elementId="102">
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            <elementText elementTextId="2810798">
              <text>Squire and His Tale</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2810800">
              <text>Treatise on the Astrolabe</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2810801">
              <text>Euroasiatica 04 (1970)</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2810802">
              <text>mea; 08/26/2016 No SAC</text>
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          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2810793">
                <text>The Celestial Origin of Elpheta and Algarsyf in Chaucer's 'Squire's Tale'</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2810797">
                <text>Traces the origins of the names Elpheta and Algarsyf, used in SqT, to "familial" clusters in Arabic star catalogs that were translated into the Latin Middle Ages and mentioned in Astr. Suggests affiliations of the names with the magic sword and horse of the Tale.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749202">
              <text>Breeze, Andrew.</text>
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        </element>
        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2749203">
              <text>Chaucer Review 32 (1998): 335-38.</text>
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        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749204">
              <text>1998</text>
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        <element elementId="102">
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            <elementText elementTextId="2749206">
              <text>Man of Law and His Tale.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2749207">
              <text>Chaucer Review 32 (1998)</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749208">
              <text>jules SAC 22 - 209.</text>
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          <element elementId="50">
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              <elementText elementTextId="2749201">
                <text>The Celtic Gospels in Chaucer's Man of Law's Tale</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2749205">
                <text>The "Britoun book, written with Evaungiles," on which Constance's false accuser swears before being struck dead, is likely to have been a Latin   gospel book illuminated in Celtic. Such a book (like the Gospel of Gildas) was  said to have the power to shorten the life of anyone convicted of perjury.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2801149">
              <text>Obermeier, Anita.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2801150">
              <text>Stephen B. Partridge and Erik Kwakkel, eds. Author, Reader, Book: Medieval Authorship in Theory and Practice (Toronton: University of Toronto Press, 2012), pp. 80-105.</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2801151">
              <text>2012</text>
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          <elementTextContainer>
            <elementText elementTextId="2801152">
              <text>Author, Reader, Book: Medieval Authorship in Theory and Practice.</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2801154">
              <text>Manciple and His Tale</text>
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              <text>Chaucer's Life</text>
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            <elementText elementTextId="2801156">
              <text>Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
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            <elementText elementTextId="2801157">
              <text>mea SAC 36:195</text>
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              <elementText elementTextId="2801148">
                <text>The Censorship Trope in Geoffrey Chaucer's 'Manciple's Tale' as Ovidian Metaphor in a Gowerian and Ricardian Context</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2801153">
                <text>Describes Gower's and Chaucer's "metaphorical and historical connections to Richard II," as reflected in ManT.</text>
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