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              <text>Lindley, Arthur.</text>
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              <text>ELH 59 (1992): 1-21.</text>
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              <text>Wife of Bath and Her Tale.</text>
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              <text>ELH 59 (1992).</text>
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              <text>mea</text>
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                <text>'Vanysshed Was This Daunce, He Nyste Where': Alisoun's Absence in 'The Wife of Bath's Prologue and Tale'</text>
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                <text>Alisoun presents a puzzle without a key because she is unreal,created out of an imaginary book derived from real male clerical authorities but eventually destroyed.  Alisoun and her self-projection--the hag-bride--represent not women who can answer questions but impalpable projections of masculine anxieties, essentially evil nonbeings.</text>
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              <text>Watts, William.</text>
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              <text>Chaucer Review 43 (2009): 260-81.</text>
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                <text>'Verray Felicitee Parfit' and the Development of Chaucer's Philosophical Language</text>
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                <text>Chaucer's uses of "verray felicitee parfit" and "verray parfit" evince his engagement with Boethius's concern with "the true and everlasting good, the 'summum bonum'" in the "Consolation of Philosophy." Whether meant ironically or used in the spirit of their original contexts, these phrases signal a relevance of the topic at hand to the larger philosophical question. Watts comments on usage in MerT, TC, and especially GP (Franklin).</text>
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              <text>Parson, Ben.</text>
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                <text>'Verray goddes apes': Troilus, Seynt Idiot, and Festive Culture</text>
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                <text>Chaucer draws upon the festive tradition of mock saints early in TC to poke fun at "the pretensions of 'fin amor'"; as the poem progresses, the inversions of carnival come to represent "a necessary part of being a lover." By the time Troilus laughs at the world and all its woes, festivity's alternative perspective has become equated with transcendence.</text>
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              <text>Haruta, Setsuko.</text>
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              <text>Koichi Kano, ed. Through the Eyes of Chaucer:  Essays in Celebration of the 20th Anniversary of Society for Chaucer Studies (Kawasaki: Asao Press, 2014), pp. 71-80.</text>
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              <text>Troilus and Criseyde.</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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              <text>mea; 2/19/2017 SAC 38:217</text>
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                <text>'Virgile, Ovide, Omer . . .' and Chaucer's Criseyde</text>
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                <text>Compares Criseyde with Dido and Aeneas in the works of Ovid and Virgil to shed light on the unique characterization of Chaucer's heroine in the context  of classical Trojan  literature.</text>
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              <text>Hudson, Anne.</text>
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              <text>Helen Cooper and Sally Mapstone, eds. The Long Fifteenth Century: Essays for Douglas Gray (Oxford: Clarendon, 1997), pp. 313-29.</text>
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              <text>jules SAC 21 - 113</text>
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                <text>Describes how John Bales sought to preserve English literary tradition by cataloging it in his "Scriptorum illustrium maioris Brytanniae...Catalogus" (1557 and 1559).  Comments on Bale's treatment of Chaucer in the "longest entry concerning a medieval writer in the vernacular."</text>
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              <text>Clerk and His Tale.</text>
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              <text>jules SAC 17 (185)</text>
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                <text>'Vitalizing Alchemy': Fourteenth-Century Transformations of Boccaccio's Tale of Patient Griselda</text>
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                <text>Discusses the progressive changes in versions of the Griselda story from Boccaccio's "Decameron" to ClT.  Chaucer's poetic version, the culmination of these changes, reveals many of the problems in the original story.</text>
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              <text>Exemplaria 2 (1990): 169-202.</text>
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          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2701714">
              <text>1990</text>
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            <elementText elementTextId="2701717">
              <text>Book of the Duchess.</text>
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              <text>Anelida and Arcite.</text>
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          <description/>
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              <text>Exemplaria 02 (1990).</text>
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          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2701720">
              <text>jules SAC 14 (238)</text>
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          <element elementId="50">
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              <elementText elementTextId="2701711">
                <text>'Voice Memorial' : Loss and Reparation in Chaucer's Poetry</text>
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            <description>An account of the resource</description>
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                <text>Chaucer's poetry of loss and reparation, exemplified by Anel and BD, reveals anxieties about isolation, change, and death through the defensive strategies generated by the poems both to remember and commemorate loss and to point toward a regenerative future.</text>
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              <elementText elementTextId="2701716">
                <text>Such strategies are analogous to those used by medievalists simultaneously to proclaim the irrecoverable loss and "alterity" of the medieval past and to allow themselves to recover and interpret that past.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2721668">
              <text>Acker, Paul.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2721669">
              <text>American Notes and Queries 21 (1982): 2-4.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
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            <elementText elementTextId="2721672">
              <text>Merchant and His Tale.</text>
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          <elementTextContainer>
            <elementText elementTextId="2721673">
              <text>American Notes and Queries 21 (1982)</text>
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        <element elementId="109">
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            <elementText elementTextId="2721674">
              <text>jules SAC 06 (110)</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2721667">
                <text>'Wade's Boot' (Chaucer's MerT E 1424): A Different Tack</text>
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              <elementText elementTextId="2721671">
                <text>Sumner Ferris (AN&amp;Q 9:71-72) sees a pun on the name "Wade" in MerT 1684:  "lat us waden out of his mateere."  More probably the image is one of wading with difficulty out of a stream.  The MerT allusion to "Wades boot" is a metaphor for "the (male) body"; in the retelling of the Wade story in "Thidrekssaga" the hero has no boat at all and must "wade" (hence the name) across the Groenasund.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Ferris, Sumner J.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2808363">
              <text>American Notes and Queries 9.5 (1971): 71-72.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2808364">
              <text>1971</text>
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            <elementText elementTextId="2808366">
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            <elementText elementTextId="2808367">
              <text>Wife of Bath and Her Tale</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2808368">
              <text>American Notes and Queries 09 (1971)</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2808369">
              <text>mea; 03/24/2016 No SAC</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2808361">
                <text>'Wades boot': 'Canterbury Tales' E.1424 and1684</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2808365">
                <text>Identifies a "possible pun" on the name of the mythological Wade in MerT 5.1684 ("waden"), arguing that, followed by a reference to the Wife of Bath, the pun recalls January's allusion to Wade in 5.1424 and deepens Justinus's warning against marriage.</text>
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  <item itemId="262977" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2710297">
              <text>Knapp, Peggy A.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2710298">
              <text>Laurie A. Finke and Martin B. Shichtman, eds. Medieval Texts and Contemporary Readers (Ithaca, N.Y.: Cornell University Press, 1987), pp. 142-57.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2710299">
              <text>1987</text>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2710300">
              <text>Medieval Texts and Contemporary Readers.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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        <element elementId="109">
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            <elementText elementTextId="2710305">
              <text>jules SAC 11 (174)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2710296">
                <text>'Wandrynge by the Weye': On Alisoun and Augustine</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2710301">
                <text>Arguments against patristic readings in WBP pose the "problem of controlling biblical interpretation in an age of increasing lay literacy."  The Wife speaks of herself as "a text to be glossed."</text>
              </elementText>
              <elementText elementTextId="2710302">
                <text>In posing questions about textual glossing, Knapp asserts that Alison's allusions to glossing show her both "an interpreter of texts" and "a theorist of interpretation"; Augustine does not unequivocally advocate the "glossing" tradition the Wife attacks; "gradual historical accretions closed Augustine allegorical system, but eventually social and intellectual pressures reopened it"; these bear on "the interpretation of the figure of Alisoun herself."</text>
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              <elementText elementTextId="2710303">
                <text>Alison becomes "a figure for the garrulous, incorrigible, inexplicable text, always 'wandrynge by the weye,' always escaping from any centralizing authority."  Knapp is influenced by Derrida and Bakhtin.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2779832">
              <text>Moberly, Brent Addison.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2779833">
              <text>DAI 69.02 (2008): n.p.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2779834">
              <text>2008</text>
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        <element elementId="102">
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          <elementTextContainer>
            <elementText elementTextId="2779836">
              <text>General Prologue to the Canterbury Tales</text>
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            <elementText elementTextId="2779837">
              <text>Miller and His Tale</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2779838">
              <text>Dissertation Abstracts International 69 (2008).</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2833652">
              <text>vxl SAC 32:165.</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2779831">
                <text>'Wayke Been the Oxen': Plowing, Presumption, and the Third-Estate Ideal in Late Medieval England</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2779835">
                <text>Uses Chaucer (MilT and the absent Plowman), Hoccleve, Lydgate, and Bishop Reginald Pecock to investigate changing ideas regarding "post-plague labor practice" and the traditional concept of the plowman.</text>
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  </item>
  <item itemId="264111" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721095">
              <text>Eade, J. C.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721096">
              <text>Studies in the Age of Chaucer 4 (1982): 53-85.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721097">
              <text>1982</text>
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        <element elementId="102">
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            <elementText elementTextId="2721099">
              <text>Background and General Criticism.</text>
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            <elementText elementTextId="2721100">
              <text>Franklin and His Tale.</text>
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            <elementText elementTextId="2721101">
              <text>Man of Law and His Tale.</text>
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            <elementText elementTextId="2721102">
              <text>Complaint of Mars.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721103">
              <text>Studies in the Age of Chaucer 04 (1982)</text>
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        <element elementId="109">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721104">
              <text>jules SAC 08 (48)</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2721094">
                <text>'We Ben to Lewed or to Slowe': Chaucer's Astronomy and Audience Participation</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2721098">
                <text>Examines ways in which Chaucer called upon his readers' mental agility and elementary acquaintance with astronomy to show how passages customarily regarded as difficult or impenetrable yield to orderly analysis once their technical apparatus has been mastered.  Comments on ParsP and MerT but concentrates on FranT, Mars, and MLT.</text>
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  <item itemId="266028" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2740200">
              <text>Steinberg, Diane Vanner.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2740201">
              <text>Chaucer Review 29 (1995): 259-73.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2740202">
              <text>1995</text>
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              <text>Troilus and Criseyde.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2740205">
              <text>Chaucer Review 29 (1995)</text>
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        <element elementId="109">
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            <elementText elementTextId="2740206">
              <text>jules SAC 19 (1997) - 315</text>
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                <text>'We Do Usen Here No Wommen for to Selle': Embodiment of Social Practices in 'Troilus and Criseyde'</text>
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                <text>The two distinct "social spaces" within the poem--the city of Troy and the Greek camp--represent the varying attitudes of the characters inhabiting them, particularly their attitudes concerning women.  When Criseyde is given over to Diomede, however, the "courtly" Trojans come to espouse the Greek tendency to view women as objects to be exchanged.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Salter, David.</text>
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              <text>SAC 34 (2012): 339-44.</text>
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              <text>Knight and His Tale</text>
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              <text>Style and Versification</text>
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              <text>Studies in the Age of Chaucer 34 (2012)</text>
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            <elementText elementTextId="2801456">
              <text>mea SAC 36:136</text>
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                <text>'We stryve as dide the houndes for the boon': Animals and Chaucer's Romance Vision</text>
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                <text>Explicates comparisons between lovers and animals in KnT, suggesting that Chaucer uses them to expose human folly.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Bauer, Kate [A.]</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2759512">
              <text>Nancy M. Reale and Ruth E. Sternglantz, eds. Satura: Studies in Medieval Literature in Honour of Robert R. Raymo (Donington: Shaun Tyas, 2001), pp. 205-26.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2759513">
              <text>2001</text>
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            <elementText elementTextId="2759514">
              <text>Satura: Studies in Medieval Literature in Honour of Robert R. Raymo.</text>
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            <elementText elementTextId="2759515">
              <text>Reale, Nancy M., ed.</text>
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              <text>Sternglantz, Ruth E., ed.</text>
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              <text>Prioress and Her Tale.</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2759519">
              <text>jules SAC 25 (231)</text>
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                <text>'We Thurghoutly Hauen Cnawyng' : Ideas of Learning and Knowing in Some Works of Chaucer, Gower, and the Pearl-Poet</text>
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              <elementText elementTextId="2759517">
                <text>Explores the figure of the "puer senex" (wise youth) in "Pearl," Gower's "Confessio Amantis" ("Tale of Apollonius"), courtesy books, and PrT. Chaucer carefully presents an "ordinary world" in which the clergeon of PrT is educated through realistic educational practice; in contrast with the Prioress, however, the boy achieves transcendent knowledge.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2814812">
              <text>Bellis, Joanna.</text>
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        <element elementId="98">
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            <elementText elementTextId="2814813">
              <text>Medium Aevum 83.02 (2014): 210-34.</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2814814">
              <text>2014</text>
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              <text>Adam Scriveyn</text>
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              <text>Manuscripts and Textual Studies</text>
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            <elementText elementTextId="2814818">
              <text>Medium Aevum 83 (2014)</text>
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          <elementTextContainer>
            <elementText elementTextId="2814819">
              <text>mea; 3/04/2017 sac 38:232</text>
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              <elementText elementTextId="2814811">
                <text>'We wanted 3e trewe copy 3ereof ': John Page's 'The Siege of Rouen,' Text and Transmission</text>
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              <elementText elementTextId="2814815">
                <text>Intentional scribal adaptations of the "Siege of Rouen" in continuations of the "Brut" demonstrate that manuscript differences are often intentional and not "innocent." Raises anew questions of what it means for Chaucer to insist that Adam write "more trewe" and warn against "miswriting and mismetring."</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2814482">
              <text>Gulley, Alison.</text>
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        <element elementId="98">
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              <text>Studies in Medievalism 23 (2014): 189-204.</text>
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          <name>Date</name>
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            <elementText elementTextId="2814484">
              <text>2014</text>
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              <text>Pardoner and His Tale</text>
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            <elementText elementTextId="2814487">
              <text>Sources, Analogues, and Literary Relations</text>
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              <text>Chaucer's Influence and Later Allusion</text>
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          <elementTextContainer>
            <elementText elementTextId="2814489">
              <text>Studies in Medievalism 23 (2014)</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2814490">
              <text>mea; 3/03/2017 SAC 38:171</text>
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            <name>Title</name>
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                <text>'We wol sleen this false traytor Deeth': The Search for Immortality in Chaucer's 'Pardoner's Tale' and J. K. Rowling's 'The Deathly Hallows'</text>
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                <text>Starting  with the clear similarity between PardT and the tale of "The Three Brothers" in the last of the Harry Potter books, argues that the series as a whole, like CT, is "framed by death," and by the fear of spiritual death. The terrible condition of the Old Man in PardT, all but dead yet unable to die, has its counterpart in the self-imposed sufferings of Rowling's Voldemort in his attempts to defeat death.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2762938">
              <text>Bertolet, Craig E.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2762939">
              <text>Studes in Philology 99 : 229-46, 2002.</text>
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          <elementTextContainer>
            <elementText elementTextId="2762940">
              <text>2002</text>
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              <text>Cook and His Tale.</text>
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          <elementTextContainer>
            <elementText elementTextId="2762943">
              <text>Studies in Philology 99 (2002)</text>
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              <text>mea sac 26:20</text>
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                <text>'Wel Bet is Roten Appul Out of Hoord': Chaucer's Cook, Commerce, and Civic Order</text>
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                <text>CkT illustrates what can happen to the urban household that opens its "pryvetee" to strangers who could damage the family and ruin its reputatiion in the community.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Ikegami, Masa (T.)</text>
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        <element elementId="98">
          <name>Published</name>
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              <text>Hisao Tsuru, ed. Fiction and Truth: Essays on Fourteenth-Century English Literature (Tokyo: Kirihara Shoten, 2000), pp. 145-74.</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2755591">
              <text>2000</text>
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              <text>Fiction and Truth: Essays on Fourteenth-Century English Literature.</text>
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            <elementText elementTextId="2755595">
              <text>Language and Word Studies.</text>
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            <elementText elementTextId="2755596">
              <text>General Prologue to the Canterbury Tales.</text>
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              <text>jules SAC 24 (103)</text>
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              <elementText elementTextId="2755588">
                <text>'Wey' and 'Weye' : Chaucer's Final '-e'</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2755593">
                <text>Examines Chaucer's uses of the inorganic final -e in The General Prologue.</text>
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              <elementText elementTextId="2755594">
                <text>In Japanese.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2702057">
              <text>Wallace, David.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702058">
              <text>Lee Patterson, ed.  Literary Practice and Social Change in Britain, 1380-1530 (Berkeley: University of California Press), pp. 156-215.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702059">
              <text>1990</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702060">
              <text>Literary Practice and Social Change in Britain, 1380-1530.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702062">
              <text>Clerk and His Tale.</text>
            </elementText>
            <elementText elementTextId="2702063">
              <text>Sources, Analogues, and Literary Relations.</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702064">
              <text>jules SAC 14 (203)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2702056">
                <text>'Whan She Translated Was': A Chaucerian Critique of the Petrarchan Academy</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2702061">
                <text>Argues that "to achieve some sense of what Petrarch meant to Chaucer we must...recover the historical specificity both of the Petrarchan texts and of Chaucer's reading of them."  Petrarch's concern for the preservation of his texts induced him to accept the patronage of north Italian despots and led to the formation of the Petrarchan Academy.  Petrarch's value to Chaucer is discovered by considering what Chaucer's ClT makes of Petrarch's story of Griselde.</text>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2723186">
              <text>Muscatine, Charles.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2723187">
              <text>Studies in the Age of Chaucer 3 (1981): 3-11.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2723188">
              <text>1981</text>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2723189">
              <text>Presidential Address, The New Chaucer Society, Second International Congress, 1980.</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2723191">
              <text>Background and General Criticism.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2723192">
              <text>Studies in the Age of Chaucer 03 (1981)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2723193">
              <text>jules SAC 05 (89)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2723185">
                <text>'What Amounteth Al This Wit?'--Chaucer and Scholarship</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2723190">
                <text>(Presidential address to the New Chaucer Society).  Chaucerians must engage undergraduate minds, going beyond source studies, textual studies, and narrow explications into cultural history, sociology, historiography, and ethnography.</text>
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  <item itemId="265615" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2735889">
              <text>Sylvester, Louise.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2735890">
              <text>New Comparison: A Journal of Comparative and General Literary Studies 11 (1991): 137-57.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2735891">
              <text>1991</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2735893">
              <text>Canterbury Tales--General.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2735894">
              <text>New Comparison: A Journal of Comparative and General Literary Studies 11 (1991)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2735895">
              <text>jules SAC 18 (1996) - 145</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2735888">
                <text>'What Amounteth Al This Wit?': The Aims of Chaucer's 'Canterbury Tales' and Boccaccio's 'Decameron'</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2735892">
                <text>Chaucer's borrowings from "Decameron" are more often poetic strategies and individual episodes than complete plots.  The wife in ShT echoes Peronella in "Decameron" 7.2; MilT reflects "Decameron 2.4 more than RvT does 9.6.  Generally, Chaucer extends Boccaccio's realism and his exploration of the relations between writers and characters.</text>
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  <item itemId="271145" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793375">
              <text>Greene, Logan Dale.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793376">
              <text>Literatura em Debate 2.3 (2008): n. p. [Electronic publication]</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793377">
              <text>2008</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793378">
              <text>"'O Que a Mulher Deseja?': Abraçando a Deusa no Romance Medieval."</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793380">
              <text>Wife of Bath and Her Tale</text>
            </elementText>
            <elementText elementTextId="2793381">
              <text>Sources, Analogues, and Literary Relations</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793382">
              <text>Literatura em Debate 02 (2008)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793383">
              <text>mea 8/21/2013 No SAC</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2793374">
                <text>'What Does a Woman Want?': Embracing the Goddess in Medieval Romance [ 'O Que a Mulher Deseja?': Abraçando a Deusa no Romance Medieval ]</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2793379">
                <text>Examines the "archetype, or mytheme," of the loathly lady in WBT and related stories, considering the implications that the story derives from "ancient Celtic myth with its archetypal patterns of masculine development." In Portuguese and English.</text>
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  <item itemId="267649" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2757210">
              <text>Patterson, Lee.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757211">
              <text>Studies in the Age of Chaucer 23: 437-70,   2001.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757212">
              <text>2001</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757214">
              <text>Chaucer's Influence and Later Allusion.</text>
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          </elementTextContainer>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757215">
              <text>Studies in the Age of Chaucer 23 (2001)</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757216">
              <text>jules SAC 25 (52)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2757209">
                <text>'What is me?' : Self and Society in the Poetry of Thomas Hoccleve</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2757213">
                <text>Examines the "uncomfortable sense of selfhood" recorded in Hoccleve's works, a sense of an individual lost within the press of responsibilities. Patterson remarks on Chaucer's influence and suggests that the older poet was beyond conventional praise for Hoccleve, who regarded Chaucer as "an instance of a particular person" with an "inimitable appearance and manner."</text>
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  <item itemId="263460" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714899">
              <text>Chaskalson, L.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714900">
              <text>Unisa Medieval Studies 1 (1983): 90-118.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714901">
              <text>1983</text>
            </elementText>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714903">
              <text>Knight and His Tale.</text>
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          </elementTextContainer>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714904">
              <text>Unisa Medieval Studies 01 (1983)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2714905">
              <text>jules SAC 09 (133)</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2714898">
                <text>'What is this world? What asketh men to have?': Examined Life in 'The Knight's Tale'</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2714902">
                <text>The pagan outlook of Theseus's world contrasted to the Christian view of the pilgrim Knight.</text>
              </elementText>
            </elementTextContainer>
          </element>
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