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              <text>Kreuzer, James R.</text>
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              <text>Notes and Queries 202 (1957): 237.</text>
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              <text>Notes and Queries 202 (1957)</text>
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              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 7/3/2024</text>
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                <text>The Zanzis Quotation in Chaucer's "Troilus and Criseyde," IV, 415.</text>
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            <description>An account of the resource</description>
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                <text>Suggests that Andreas Capellanus's Rule 17 in "De Amore" is the "more likely source" for TC 4.415 than those previously suggested.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Kaske, R. E. </text>
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              <text>ELH 24.4 (1957): 249-68.</text>
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              <text>Monk and His Tale&#13;
Knight and His Tale</text>
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              <text>mea; 7/3/2024</text>
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          <name>Date</name>
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              <text>1957</text>
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                <text>The Knight's Interruption of the "Monk's Tale."</text>
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                <text>Explores the implications of the Knight's "cutting short" of the MkT, contrasting the characterizations of the two pilgrims, describing the Monk as "comic imitation of knighthood," and observing contrasts and parallels in the wording, details, and motifs of the GP descriptions of the two pilgrims. Also contrasts the psychological and philosophical limitations of the Monk's narratives and the Knight's sophisticated understanding of Boethian fortune that is reflected in his own tale and in his interruption--sophistication that the Host lacks when he agrees with the Knight.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Hodnett, Edward, ed.</text>
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              <text>New York: Norton, 1957. Rev. ed. 1967.</text>
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              <text>Clerk and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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              <text>mea; 7/3/2024</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2846161">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Poems to Read Aloud.</text>
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            <description>An account of the resource</description>
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                <text>Anthologizes English poems and excerpts alphabetically by author, including the Envoy to ClT (7.1178-1212), translated by Hodnett into Modern English in rhyme royal stanzas.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Heninger, S. K., Jr. </text>
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        <element elementId="98">
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              <text>Journal of English and Germanic Philology 56 (1957): 382-95.</text>
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              <text>Journal of English and Germanic Philology 56 (1957)</text>
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              <text>Clerk and His Tale&#13;
Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 7/3/2024</text>
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            <elementText elementTextId="2846154">
              <text>1957</text>
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                <text>The Concept of Order in Chaucer's "Clerk's Tale.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846148">
                <text>Analyzes the "repeated allusions to the Scholastic concept of a divinely-ordained universal order" in ClT. Shows that such allusions are generally not in Chaucer's sources, and that they help to characterize the Clerk as a "serious scholar and devout cleric" who, in response to the Wife of Bath's unorthodoxy, expounds "philosophical and religious views prevalent in fourteenth century England."</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Griffith, Philip Mahone.</text>
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              <text>Explicator 16 (1957): item 13.</text>
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              <text>Explicator 16 (1957)</text>
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              <text>Merchant and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 7/3/2024</text>
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            <description>An account of the resource</description>
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                <text>Assesses Chaucer's use of the name "Damian" in MerT as an allusion to St. Damian who, with his brother St. Cosmos, was associated with medical healing. Attends to a pun on "leech" (healer) in the tale.</text>
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                <text>Chaucer's "Merchant's Tale."</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846133">
              <text>Green, Marion N.</text>
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              <text>Delaware Notes 30 (1957): 57-92.</text>
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              <text>Delaware Notes 30 (1957)</text>
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              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 7/3/2024</text>
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            <elementText elementTextId="2846138">
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                <text>Christian Implications of Knighthood and Courtly Love in Chaucer's "Troilus."</text>
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                <text>Assesses TC as a "peculiar combination of church, chivalry, and courtly love," exploring the history of the amalgamation of the "system of knighthood," the church's influence on the "chivalric code," and the "idealization of woman." Then examines "ecclesiastical and Christian passages" in TC, showing how they reflect Chaucer's "spiritualizing of pagan love" through uses of Boccaccio's "Filostrato" and adding "ecclesiastical terms," references to Christian Diety, and Biblical references.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Galway, Margaret. </text>
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              <text>Notes and Queries 202 (1957): 371-74</text>
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              <text>Notes and Queries 202 (1957)</text>
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              <text>Chaucer's Life</text>
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              <text>mea; 7/3/2024</text>
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              <text>1957</text>
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            <name>Title</name>
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                <text>"Pullesdon" in the "Life-Records of Chaucer."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846124">
                <text>Reconsiders the toponym "Pullesdon" as a location in archival records that pertain to Chaucer,  Philippa, and their patrons Lionel and Elizabeth, exploring possibilities for the location and implications concerning Philippa and Elizabeth.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>French, W. H.</text>
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              <text>Journal of English and Germanic Philology 56 (1957): 231-41.</text>
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              <text>Journal of English and Germanic Philology 56 (1957)</text>
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              <text>Book of the Duchess&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 7/3/2024</text>
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          <element elementId="50">
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                <text>The Man in Black's Lyric.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846116">
                <text>Reconsiders characterizations of the Dreamer of BD from George Lyman Kittredge (1915) forward, focusing on the Dreamer's reception of the Man in Black's song (475-86). Compares aspects of BD--especially the song--with sources and analogues from the dream vision and love complaint traditions and argues that the Dreamer understands the song to be a lament of unrequited love.</text>
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              <text>Friend, Albert C. </text>
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              <text>Modern Language Quarterly 18 (1957): 305-08</text>
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            <elementText elementTextId="2846111">
              <text>Modern Language Quarterly 18 (1957)</text>
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        <element elementId="102">
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              <text>Pardoner and His Tale</text>
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              <text>mea; 7/3/2024</text>
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        <element elementId="114">
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                <text>The Dangerous Theme of the Pardoner.</text>
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            <description>An account of the resource</description>
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                <text>Suggests Chaucer "was walking on dangerous ground" in choosing 1Timothy 6:10 ("Radix malorum . . .") as the theme of the Pardoner's sermon, adducing a Latin sermon by Oxfordian Robert Lychlade on the same theme that led to him being brought to trial with Lollards in 1395.</text>
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              <text>Evans, Robert O.</text>
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              <text>Notes and Queries 202 (1957): 234-37.</text>
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              <text>Notes and Queries 202 (1957)</text>
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              <text>Style and Versificarion&#13;
General Prologue to the Canterbury Tales&#13;
Manuscripts and Textual Studies&#13;
Facsimiles, Editions, and Translations</text>
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              <text>mea; 7/3/2024</text>
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            <elementText elementTextId="2846106">
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2846099">
                <text>Whan That Aprill(e)?</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2851949">
                <text>Analyzes the meter of the opening line of CT (GP 1.1), focusing on renderings of "Aprill(e)" in manuscripts and printed editions, comparing it with meter elsewhere in CT, and arguing "that there is a strong possibility, even a probability, that Chaucer intended" the line "to be read as a regular decasyllable, perhaps with a trochaic substitution in the first foot."</text>
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              <text>Emerson, Katherine T.</text>
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              <text>Notes and Queries 202 (1957): 277-78.</text>
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              <text>Notes and Queries 202 (1957)</text>
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        <element elementId="102">
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            <elementText elementTextId="2846096">
              <text>Reeve and His Tale&#13;
Language and Word Studies</text>
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              <text>mea; 7/3/2024</text>
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        <element elementId="114">
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            <elementText elementTextId="2846098">
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2846091">
                <text>The Question of "Lusty Malyne."</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2846092">
                <text>Argues that Aleyn's "easy conquest" of Malyne in RvT can be attributed to their prior familiarity and to her promiscuity, the latter evident in the "ease" with which she uses the term "lemman."</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2846085">
              <text>Eisner, Sigmund.&#13;
</text>
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        <element elementId="98">
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            <elementText elementTextId="2846086">
              <text>Wexford, [Ire.]: John English, 1957.</text>
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        <element elementId="99">
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            <elementText elementTextId="2846087">
              <text>148 pp.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846088">
              <text>Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>mea; 7/3/2024</text>
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        <element elementId="114">
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          <description/>
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            <elementText elementTextId="2846090">
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2846083">
                <text>A Tale of Wonder: A Source Study of "The Wife of Bath's Tale."</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2846084">
                <text>Identifies and traces developments of the sources and analogues of WBT, emphasizing the transmission of Irish roots through Welsh elaboration, Arthurian development in Brittany and France, Middle English analogues, and various parallels in international folklore from Ireland to Persia. Includes attention to the history of scholarship of WBT and its appropriateness to the Wife of Bath, along with analysis of particular motifs such as transformation, sovereignty, the loathly lady, life-questions, "fier baiser" (daring kiss), rape, and what women most desire.</text>
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  <item itemId="276725" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2846076">
              <text>Durant, Will.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2846077">
              <text>New York: Simon and Schuster, 1957.</text>
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            <elementText elementTextId="2846078">
              <text>xviii, 1025 pp. 1025; b&amp;w illus.</text>
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        <element elementId="104">
          <name>Series</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846079">
              <text>The Story of Civilization: Part VI.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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            <elementText elementTextId="2846080">
              <text>Background and General Criticism&#13;
Chaucer's Life</text>
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            <elementText elementTextId="2846081">
              <text>mea; 7/2/2024</text>
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            <elementText elementTextId="2846082">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2846074">
                <text>The Reformation: A History of European Civilization from Wyclif to Calvin, 1300-1564.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846075">
                <text>Describes Chaucer's life and works in a brief subsection of chapter two (pp. 47-56), offering appreciative commentary that characterizes the poet as one who "loved life," despite awareness of the "faults, sins, crimes, follies, and vanities of mankind." Suggests that Chauvcer "not a very learned man," but was "largely free from the superstitions of his age" and, "[h]ere and there, raises a doubt of some religious doctrine."</text>
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            <elementText elementTextId="2846068">
              <text>Duino, Richard.</text>
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        <element elementId="98">
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          <elementTextContainer>
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              <text>English Journal 46 (1957): 320-25, 365.</text>
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            <elementText elementTextId="2846070">
              <text>English Journal 46 (1957)</text>
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              <text>Pardoner and His Tale</text>
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              <text>mea; 7/2/2024</text>
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            <elementText elementTextId="2846073">
              <text>1957</text>
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                <text>The Tortured Pardoner.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846067">
                <text>Provides "some scholarly background information" about the Pardoner intended for teachers of high school senior English classes, summarizing studies by Tupper, Kittredge, Curry, and Patch, and focusing on why Chaucer may have invested this Canterbury pilgrim "with characteristics of sexual abnormality."</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2846060">
              <text>Donovan, Mortimer J.</text>
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          <name>Published</name>
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            <elementText elementTextId="2846061">
              <text>Philological Quarterly 36 (1957): 49–60.</text>
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            <elementText elementTextId="2846062">
              <text>Philological Quarterly 36 (1957)</text>
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            <elementText elementTextId="2846063">
              <text>Merchant and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 7/2/2024</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2846065">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2846058">
                <text>The Image of Pluto and Proserpine in the "Merchant's Tale."</text>
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          <element elementId="41">
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              <elementText elementTextId="2846059">
                <text>Identifies parallels between the characterizations of January and May in MerT and those of Pluto and Proserpine in Claudian's "De Raptu Proserpinae." Anticipating the role of the fairy deities in Chaucer's Pear-Tree episode, Claudian's "myth of Proserpine" may also have influenced their "beneficent" role of the supernatural characters in the episode. </text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2846052">
              <text>Donovan, Mortimer J. </text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2846053">
              <text>Journal of English and Germanic Philology 56 (1957): 52-59.</text>
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          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2846054">
              <text>Journal of English and Germanic Philology 56 (1957)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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            <elementText elementTextId="2846055">
              <text>Franklin and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Style and Versification</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846056">
              <text>mea; 7/2/2024</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846057">
              <text>1957</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2846051">
                <text>Considers possible sources and analogues for three passages in FranT (5.721-25, 829-34, and 1113-15), explaining how diction, style, and rhetoric indicate the likely influence of Alanus de Insulis's "Anticlaudianus" (Alain de Lille's "Anticlaudian") and help to explicate the passages.</text>
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              <elementText elementTextId="2850903">
                <text>The "Anticlaudian" and Three Passages in the "Franklin's Tale."</text>
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        <element elementId="110">
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            <elementText elementTextId="2846044">
              <text>Dobbins, Austin C. </text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2846045">
              <text>Modern Language Quarterly 18 (1957): 309-12.</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2846046">
              <text>Modern Language Quarterly 18 (1957)</text>
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        <element elementId="102">
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            <elementText elementTextId="2846047">
              <text>Chaucer's Influence and Later Allusion&#13;
Chaucerian Apocrypha</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2846048">
              <text>mea; 7/2/2024</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846049">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2846042">
                <text>Chaucer Allusions: 1619-1732.</text>
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            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2846043">
                <text>Identifies previously unrecorded allusions to Chaucer, most of them reflecting his "reputation as a religious leader and reformer," some based on works attributed to him falsely.</text>
              </elementText>
            </elementTextContainer>
          </element>
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  </item>
  <item itemId="276720" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846035">
              <text>Chute, Marchette.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2846036">
              <text>William Targ, ed. Bibliophile in the Nursery: A Bookman's Treasury of Collectors' Lore on Old and Rare Children's Books (Cleveland: OH: World, 1957), pp. 106-12.</text>
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        </element>
        <element elementId="112">
          <name>Contributor</name>
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              <text>William Targ, ed.</text>
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        <element elementId="108">
          <name>Alternative Title</name>
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          <elementTextContainer>
            <elementText elementTextId="2846038">
              <text>Bibliophile in the Nursery: A Bookman's Treasury of Collectors' Lore on Old and Rare Children's Books </text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846039">
              <text>Chaucer's Life</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2846040">
              <text>mea; 7/2/2024</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846041">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2846033">
                <text>Geoffrey Chaucer Goes to School.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2846034">
                <text>Excerpts and re-titles a portion of chapter two of Chute's 1946 "Geoffrey Chaucer on England," describing the nature of Chaucer's education and the books he likely encountered in his early studies.</text>
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  </item>
  <item itemId="276719" public="1" featured="0">
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              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846027">
              <text>Cawley, A. C.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2846028">
              <text>Proceedings of the Leeds Philosophical and Literary Society (Literary and Historical Section) 8 (1956-1957): 173-80.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2846029">
              <text>Proceedings of the Leeds Philosophical and Literary Society (Literary and Historical Section) 08 (1956-1957)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2846030">
              <text>Summoner and His Tale&#13;
Friar and His Tale</text>
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        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2846031">
              <text>mea; 7/2/2024</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846032">
              <text>1957&#13;
1956</text>
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              <elementText elementTextId="2846025">
                <text>Chaucer's Summoner, the Friar's Summoner, and the "Friar's Tale."</text>
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              <elementText elementTextId="2846026">
                <text>Assesses "unsavory" details of the GP description of the Summoner, the "bad feeling" between the Friar and the Summoner (WBP 3.829ff. and FrP 1265ff.), and concerns that link the GP Summoner and the summoner of FrT, clarifying the Friar's "attack" on his fellow ecclesiast and his presentation of him as a devil-figure,</text>
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  <item itemId="276718" public="1" featured="0">
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            <elementText elementTextId="2846019">
              <text>Burrow, J. A. </text>
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              <text>Anglia 75 (1957): 199-208.</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2846021">
              <text>Anglia 75 (1957)</text>
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            <elementText elementTextId="2846022">
              <text>Merchant and His Tale&#13;
Style and Versification</text>
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          <elementTextContainer>
            <elementText elementTextId="2846023">
              <text>mea; 7/2/2024</text>
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            <elementText elementTextId="2846024">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2846017">
                <text>Irony in the "Merchant's Tale."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846018">
                <text>Identifies various instances of irony in MerT, arguing that its "persistent irony" distinguishes the tale from Chaucer's comic fabliaux and aligns it with the "moral fable" of PardT. A poem of "clarity, critical observation, and disgust," MerT also generalizes its criticism, adding touches of allegory (onomastic and otherwise) and "width of reference," to make it "saner and more balanced than the conventional account might suggest."</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Brown, Calvin S.</text>
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              <text>Boston University Studies in English 3 (1957): 228-30.</text>
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              <text>Boston University Studies in English 3 (1957)</text>
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            <elementText elementTextId="2846014">
              <text>Language and Word Studies&#13;
Legend of Good Women</text>
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              <text>mea; 7/2/2024</text>
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            <elementText elementTextId="2846016">
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2846009">
                <text>Yet Once More "For the Nones."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846010">
                <text>On contextual and linguistic grounds, rejects Marion Montgomery's suggestion (1957) that "for the nones" in LGW-P (F 292-96 and G 194-98) is a "reference to the canonical hour of Nones, with its attendant services."</text>
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  <item itemId="276716" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2846003">
              <text>Boyd, Beverly.</text>
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        <element elementId="98">
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              <text>Notes and Queries 202 (1957): 277.</text>
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            <elementText elementTextId="2846005">
              <text>Notes and Queries 202 (1957)</text>
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        <element elementId="102">
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            <elementText elementTextId="2846006">
              <text>Prioress and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2846007">
              <text>mea; 7/2/2024</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846008">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2846001">
                <text>The Little Clergeon's "Alma Redemptoris Mater."</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2846002">
                <text>Revisits Carleton Brown's 1910 suggestion of source relations between the "Alma Redemptoris Mater" in PrT and the "Gaude Maria," offering a liturgical explanation for Chaucer's use of the former.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2845995">
              <text>Bowers, R. H.</text>
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        <element elementId="98">
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            <elementText elementTextId="2845996">
              <text>Notes and Queries 202 (1957): 278-79.</text>
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            <elementText elementTextId="2845997">
              <text>Notes and Queries 202 (1957)</text>
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        <element elementId="102">
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            <elementText elementTextId="2845998">
              <text>Manuscripts and Textual Studies&#13;
Troilus and Criseyde</text>
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        <element elementId="109">
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            <elementText elementTextId="2845999">
              <text>mea/ 7/2/2024</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2846000">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2845993">
                <text>The "Suttell and Dissayvabull" World of Chaucer's Troilus.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2845994">
                <text>Identifies "Boethian sentiments" in an eight-line stanza appended to TC in St. John's, Cambridge, MS L.1, fol. 119v.</text>
              </elementText>
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          </element>
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  <item itemId="276714" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845987">
              <text>Bloomfield, Morton W. </text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2845988">
              <text>PMLA 72.1 (1957): 14-26.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2845989">
              <text>PMLA 72 (1957)</text>
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            <elementText elementTextId="2845990">
              <text>Troilus and Criseyde&#13;
Style and Versification&#13;
Sources, Analogues, and Literary Relations</text>
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        </element>
        <element elementId="109">
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            <elementText elementTextId="2845991">
              <text>mea; 7/1/2024</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845992">
              <text>1957</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2845985">
                <text>Distance and Predestination in "Troilus and Criseyde."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2845986">
                <text>Assesses the "artistic role" in TC of the narrator--a commentator and a "historian [who] meticulously maintains a distance between himself and the events in the story." Explores "temporal, spatial, aesthetic, and religious" devices in the poem (especially in the proems) that help to create a "sense of distance between Chaucer as character and his story," arguing this "sense of distance and aloofness" is "the artistic correlative to the concept of predestination." The "historian-narrator," then, is analogous to God as foreknower but not causer of outcomes. Troilus approaches the narrator's perspective when he accepts destiny.</text>
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  <item itemId="276713" public="1" featured="0">
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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              <text>Block, Edward A. </text>
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            <elementText elementTextId="2845980">
              <text>Speculum 32.4 (1957) 826-33.</text>
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            <elementText elementTextId="2845981">
              <text>Speculum 32 (1957)</text>
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            <elementText elementTextId="2845982">
              <text>Language and Word Studies&#13;
Style and Versification&#13;
Canterbury Tales--General&#13;
Reeve and His Tale</text>
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            <elementText elementTextId="2845983">
              <text>mea; 7/1/2024</text>
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            <elementText elementTextId="2845984">
              <text>1957</text>
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          <element elementId="50">
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              <elementText elementTextId="2845977">
                <text>."… And It Is Half-Wey Pryme." </text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2845978">
                <text>Argues that the Host's mention of "half-wey pryme" in RvP 1.3906 refers to the canonical hour of prime rather than "modern clock time" and means 6:30 am, rather than 7:30 as it is often explained. Compares other chronological references in CT (especially those that use "prime" and clock time), comments on the progress and speed of the pilgrims, and suggests that, in this instance, Chaucer's usage is stylistically realistic.</text>
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