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                  <text>Chaucer Bibliography Online</text>
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              <text>Hope, Annette.</text>
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              <text>Edinburgh : Mainstream Publishing, 1990.</text>
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          <name>Date</name>
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              <text>1990</text>
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              <text>232 pp.; b&amp;w illus.</text>
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              <text>Background and General Criticism</text>
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              <text>Cook and His Tale.</text>
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              <text>Franklin and His Tale.</text>
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              <text>jules; mea 3/18/2013 SAC 14 (155)</text>
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                <text>Londoners' Larder : English Cuisine from Chaucer to the Present</text>
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            <description>An account of the resource</description>
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                <text>Describes the characteristic foods and methods of public and private food service in London during eight historical periods, deriving much of the information from literary sources and presenting the information in association with literary figures (Chaucer, Shakespeare, Pepys and Evelyn, Dr. Johnson, Dickens, Wilde, Woolf, and the "Changing Larder, 1939-1990."  In chapter 1, "Geoffrey Chaucer" (pp. 11-29), Hope surveys the market centers in Chaucer's London, mentioning streets set aside for certain products.  She discusses cultivation of vegetable and herb gardens, even by small householders, and the popularity of street vendors and cook shops such as Hodge of Ware's, since many town dwellers lacked proper kitchens, and fuel was expensive.</text>
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                <text>With the GP Cook, Chaucer refers to a current scandal involving spoiled meat and food poisoning.  Hope reviews laws for food handlers and punishments for abuse.  She describes "subtleties," or elaborate table creations; a cookbook, "The Forme of Cury"; and foods on the GP Franklin's table, giving nine recipes from the period.</text>
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              <text>Symons, Dana [M.]</text>
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        <element elementId="98">
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              <text>SMART 14.1 (2007): 133-46.</text>
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        <element elementId="114">
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              <text>2007</text>
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              <text>Background and General Criticism.</text>
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              <text>Studies in Medieval and Renaissance Teaching 14 (2007)</text>
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              <text>vxl SAC 31:136</text>
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                <text>Long-Lasting Love: Teaming Chaucer with 'The Trials and Joys of Marriage'</text>
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                <text>Argues for exposing students to a greater range of medieval perspectives than is afforded by traditional single-author courses on Chaucer, explaining the pedagogy of teaching Chaucer in conjunction with the TEAMS Middle English Texts anthology "The Trials and Joys of Marriage" (2002, edited by Eve Salisbury).</text>
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              <text>Feinstein, Sandy.</text>
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              <text>Arthuriana 21.3 (2011): 23-48.</text>
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              <text>Wife of Bath and Her Tale&#13;
Sources, Analogies, and Literary Relations</text>
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          <elementTextContainer>
            <elementText elementTextId="2822948">
              <text>2011</text>
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                <text>Longevity and the Loathly Ladies in Three Medieval Romances.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2822942">
                <text>Compares and contrasts attitudes toward age and aging in WBT, Gower's tale of Florent, and "The Wedding of Sir Gawain and Dame Ragnelle," considering these attitudes in light of late medieval social perspectives on age and marriage that were affected by the Black Death. Includes discussion of the concern with of age in the gentility lecture of WBT.</text>
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          <elementTextContainer>
            <elementText elementTextId="2826802">
              <text>Tenfelde, Nancy L.</text>
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        <element elementId="98">
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              <text>Explicator 22.7 (1964): item 55.</text>
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              <text>Explicator 22 (1964)</text>
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              <text>Chaucer's Influence and Later Allusion&#13;
Book of the Duchess</text>
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              <text>mea; 10/30/2019</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2826807">
              <text>1964</text>
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          <element elementId="50">
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              <elementText elementTextId="2826800">
                <text>Longfellow's Chaucer.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2826801">
                <text>Explicates Henry Wadsworth Longfellow's Italian sonnet "Chaucer," emphasizing its imitation of aspects of Chaucer's style, particularly drawn from BD.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Sánchez-Martí, Jordi.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2769923">
              <text>Atlantis 27.1 (2005): 79-89.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2769924">
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              <text>5 b&amp;w illus.</text>
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          <elementTextContainer>
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              <text>Atlantis 27 (2005)</text>
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              <text>vxl sac 29:44</text>
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                <text>Longleat House MS 257: A Description</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2769926">
                <text>Considers the date and provenance of the Longleat 257 manuscript, describes its contents, and offers a full codicological analysis of collation and compilation, hands, and illustrations.</text>
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              <text>Ladd, C. A.</text>
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          <elementTextContainer>
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              <text>Edward Donald Kennedy, Ronald Waldron, and Joseph S. Wittig, eds.  Medieval Studies Presented to George Kane (Woodbridge, Suffolk, and Wolfeboro, N.H.: D. S. Brewer, 1988), pp. 163-65.</text>
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        <element elementId="114">
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            <elementText elementTextId="2706663">
              <text>Medieval Studies Presented to George Kane.</text>
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              <text>Language and Word Studies.</text>
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              <text>jules SAC 12 (53)</text>
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                <text>Look Out for the Little Words</text>
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            <description>An account of the resource</description>
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                <text>Examines the meaning of "let see" in HF 1623, "nothing lyk" in BD 1085, and the "God toforn" in TC 5.963.</text>
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              <text>Thoms, John Clifton.</text>
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              <text>Dissertation Abstracts International 42 (1981): 208A.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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                <text>Looking at Death: A Study in the Literary and Historical Background of Chacuer's 'Book of the Duchess'</text>
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                <text>The narrator's eight-year sickness may refer to the last illness of Henry, Duke of Lancaster.  The portrait of Lady White departs significantly from that of Machaut's lady in "Jugement dou Roy de Behaingne" to reconcile courtly with Christian love.</text>
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              <text>Annette Kern-Stähler and Elizabeth Robertson, eds. Literature and the Senses (New York: Oxford University Press, 2023), pp. 31-48.</text>
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Troilus and Criseyde</text>
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        <element elementId="114">
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              <elementText elementTextId="2853108">
                <text>Looking at Faces: Geoffrey Chaucer, Hilary Mantel, and Alexis Wright.</text>
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              <elementText elementTextId="2853109">
                <text>Outlines various "cognitive and sensual contexts" that frame "face-gazing in literature" and analyzes the descriptions of male gaze at female faces in TC and BD, both "mediated by the complex ideology of courtly love," comparing them with discussion of the Holbein portrait of Cromwell in Mantel's "Wolf Hall" and the black swan's "transhuman, impersonal, and spiritual" gaze of an Australian Indigenous human in Wright's "The&#13;
Swan Book."</text>
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        <element elementId="98">
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              <text>Donka Minkova and Theresa Tinkle, eds. Chaucer and the Challenges of Medievalism: Studies in Honor of H. A. Kelly (Frankfurt and New York : Peter Lang, 2003), pp. 31-71.</text>
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        <element elementId="114">
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            <elementText elementTextId="2764974">
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          <name>Alternative Title</name>
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            <elementText elementTextId="2764975">
              <text>Chaucer and the Challenges of Medievalism: Studies in Honor of H. A. Kelly .</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Troilus and Criseyde.</text>
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        <element elementId="109">
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              <elementText elementTextId="2764971">
                <text>Looking at the Sun in Chaucer's Troilus and Criseyde</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2764976">
                <text>Kolve investigates the iconic importance of Criseyde's dream of the eagle and Troilus's dream of the boar and their embedded affiliations with the sun. In TC, these images illustrate the gap in the worth of two men and underscore the poor choice Criseyde makes.</text>
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            <elementText elementTextId="2744501">
              <text>Minnis, A. J.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2744502">
              <text>A. J. Minnis, Charlotte C. Morse, and Thorlac Turville-Petre, eds. Essays on Ricardian Literature: In Honour of J. A. Burrow (Oxford: Clarendon, 1997), 142-78.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2744503">
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            <elementText elementTextId="2744504">
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              <text>Background and General Criticism.</text>
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              <text>Squire and His Tale.</text>
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        <element elementId="109">
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              <text>jules SAC 21 - 128</text>
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              <elementText elementTextId="2744500">
                <text>Looking for a Sign: The Quest for Nominalism in Chaucer and Langland</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2744505">
                <text>Belief in the salvation of virtuous pagans (the "'facere quod in est' principle") has been associated with nominalist thought.  Minnis examines Chaucer's praise of Cambuyskan in SqT to argue that there is no real evidence of nominalist influence on the poet.  Langland's treatment of Trajan is likewise not distinctly nominalistic</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2787055">
              <text>Cole, Carol A.</text>
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        <element elementId="98">
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          <elementTextContainer>
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              <text>Michigan Academician 29 (1997): 511-20.</text>
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        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2787057">
              <text>1999</text>
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            <elementText elementTextId="2787059">
              <text>Chaucer's Influence and Later Allusion</text>
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              <text>Troilus and Criseyde</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2787061">
              <text>Michigan Academician 29 (1997)</text>
            </elementText>
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        </element>
        <element elementId="109">
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          <description/>
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              <text>mea 3/26/2013 No SAC</text>
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              <elementText elementTextId="2787054">
                <text>Looking for Love in All the Wrong Places: Henryson's 'TheTestament of Cresseid'</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2787058">
                <text>Argues that Henryson's "Testament of Cresseid" is fundamentally Boethian in its castigation of "inconstant Venereal love," and suggests that Henryson links his poem to TC in order to "underscore the Boethian view of love."</text>
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  <item itemId="277353" public="1" featured="0">
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        <element elementId="98">
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          <elementTextContainer>
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              <text>New College Notes (Oxford) 12 (2019): 1-4; 3 illus.</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2852277">
              <text>New College Notes 12 (2019)</text>
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              <text>Manuscripts and Textual Studies&#13;
Merchant and His Tale&#13;
Style and Versification</text>
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        <element elementId="109">
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        <element elementId="114">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2852280">
              <text>2019</text>
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              <elementText elementTextId="2852273">
                <text>Looking for Scribal Play in Oxford, New College MS 314.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2852274">
                <text>Addresses "scribal playfulness," rather than error or accuracy, focusing on instances of copyists' engagement with Chaucer's "bawdy humour," particularly the diction, imagery, and details of a ribald expansion of the pear-tree episode of MerT (and several other interpolations) in Oxford, New College MS 314 and its correlative witnesses.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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      <elementContainer>
        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2737822">
              <text>Ciccone, Nancy Ferguson.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2737823">
              <text>Dissertation Abstracts International 55 (1995): 2820A.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2737824">
              <text>1995</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2737827">
              <text>Background and General Criticism.</text>
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            <elementText elementTextId="2737828">
              <text>Franklin and His Tale.</text>
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            <elementText elementTextId="2737829">
              <text>Tale of Melibee.</text>
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              <text>Troilus and Criseyde.</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2737831">
              <text>Dissertation Abstracts International 55 (1995)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
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              <text>jules SAC 19 (1997) - 86</text>
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              <elementText elementTextId="2737821">
                <text>Loose Ends: Practical Reason and Inner Debate in Medieval Romance</text>
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            <description>An account of the resource</description>
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                <text>Since secular narratives treat behavior, twelfth-century scholars regarded them as practical philosophy.  Thus, internal debate and decision-making in both French and English romance are often based on theology and philosophy.</text>
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                <text>Includes discussion of FranT, Mel, and TC.</text>
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              <text>Middleton, Anne.</text>
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              <text>Studies in the Age of Chaucer 35 (2013): 29-46.</text>
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                <text>Loose Talk from Langland to Chaucer</text>
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                <text>Documents William Langland's use, in "Piers Plowman," of sudden, irruptive, colloquial, and polysemous language, distinguishing it from so-called "real" speech and assessing its thematic, narratological, and ethical values. Gower found this device of "loose talk" to be disturbing, while Chaucer embraced it as a fundamental source of inspiration, underpinning a number of his innovations.</text>
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              <text>Lerer, Seth.</text>
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              <text>Seth Lerer. Inventing English: A Portable History of the Language (New York: Columbia University Press, 2007), pp. 70-84.</text>
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              <text>2007</text>
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              <text>Inventing English: A Portable History of the Language.</text>
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              <text>General Prologue to the Canterbury Tales</text>
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              <text>Treatise on the Astrolabe.</text>
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                <text>Lord of This Langage: Chaucer's English</text>
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              <elementText elementTextId="2775594">
                <text>Characterizes the language of Chaucer's day and emphasizes his range and synthesis of styles, exemplifying features of Middle English and Chaucer's dexterous uses of it in poetry and prose. Comments at length on the opening of GP, on Astr, on uses of second-person pronouns, on vocabulary, and on range in linguistic register.</text>
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              <text>Stewart, James Trevor.</text>
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          <elementTextContainer>
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              <text>Ph.D. dissertation. The University of Tennessee, Knoxville, 2017. Available at https://trace.tennessee.edu/utk_graddiss/4427. Accessed February 5, 2021.</text>
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              <text>Knight and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
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              <text>2017</text>
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              <elementText elementTextId="2837217">
                <text>Lords of Retinue: Middle English Romance and Noblemen in Need.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2837218">
                <text>Argues that like "Guy of Warwick" and "Ywain and Gawain," KnT promotes "ideals of both prowess and lordship," with Chaucer emphasizing the ideals of "chivalric interdependence" and the bonds of "mutual loyalty."</text>
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          <elementTextContainer>
            <elementText elementTextId="2693352">
              <text>Georgianna, Linda.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
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              <text>Susanna Greer Fein, David Raybin, and Peter C. Braeger, eds.  Rebels and Rivals:  The Contestive Spirit in The Canterbury Tales.  Studies in Medieval Culture, no. 29 (Kalamazoo, Mich.: Medieval Institute Publications, 1991), pp. 149-72.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2693354">
              <text>1991</text>
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          </elementTextContainer>
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          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2693355">
              <text>Rebels and Rivals: The Contestive Spirit in the Canterbury Tales.</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
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          <description/>
          <elementTextContainer>
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              <text>Summoner and His Tale.</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2693358">
              <text>mea.</text>
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              <elementText elementTextId="2693351">
                <text>Lords, Churls, and Friars: The Return to Social Order in The Summoner's Tale</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2693356">
                <text>In SumT, exchanges between the friar and the lord of the manor illuminate the friar's bourgeois relationship with Thomas.  When Thomas "pays" the friar with a fart, and the friar appeals to the social hierarchy represented by the feudal lord of the manor, the friar's social aspirations are "sharply but comically checked."</text>
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          <elementTextContainer>
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              <text>Kendall, Elliot.</text>
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          </elementTextContainer>
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        <element elementId="98">
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          <elementTextContainer>
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              <text>Oxford: Clarendon Press, 2008.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793411">
              <text>2008</text>
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        <element elementId="99">
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          <elementTextContainer>
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              <text>xii, 301 pp.</text>
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              <text>Parliament of Fowls</text>
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              <text>Legend of Good Women</text>
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            <elementText elementTextId="2793416">
              <text>Man of Law and His Tale</text>
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              <text>Squire and His Tale</text>
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              <text>Language and Word Studies</text>
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        <element elementId="109">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2793420">
              <text>mea 7/5/2013 No SAC</text>
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              <elementText elementTextId="2793408">
                <text>Lordship and Literature: John Gower and the Politics of the Great Household</text>
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              <elementText elementTextId="2793413">
                <text>Studies the "lordship economics" of late fourteenth-century England, especially as represented in the literature of John Gower, but providing historical and political backgrounds, and commenting on similar concerns in Chaucer and other writers. Includes observations about PF, MLT, and the use of the term "bachelor" as applied to the Squire and in ClT, and explores courtly lordship in LGWP.</text>
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          <elementTextContainer>
            <elementText elementTextId="2702127">
              <text>Cramer, Patricia.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702128">
              <text>Journal of English and Germanic Philology 89 (1990): 491-511</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702129">
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              <text>Clerk and His Tale.</text>
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          <elementTextContainer>
            <elementText elementTextId="2702132">
              <text>Journal of English and Germanic Philology 91 (1992).</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2702133">
              <text>jules SAC 14 (196)</text>
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              <elementText elementTextId="2702126">
                <text>Lordship, Bondage, and the Erotic: The Psychological Bases of Chaucer's 'Clerk's Tale'</text>
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              <elementText elementTextId="2702130">
                <text>Walter and Griselda are an "Oedipal couple whose sadomasochistic rituals of dominance and submission enact gender roles prescribed by patriarchal social structures which Freud recognized and propogated through his Oedipal models for mental health."</text>
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