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                  <text>Chaucer Bibliography Online</text>
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              <text>Ramsey, Roy Vance.</text>
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              <text>Studies in Bibliography 42 (1989): 134-52.</text>
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              <text>1989</text>
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              <text>Manuscripts and Textual Studies.</text>
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              <text>Studies in Bibliography 42 (1989).</text>
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              <text>jules SAC 13 (21)</text>
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                <text>F. N. Robinson's Editing of the 'Canterbury Tales'</text>
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                <text>Robinson's first edition (1933) is founded on unsound editorial practices, most notably an overreliance on Skeat (Robinson's true base text, not Ellesmere as usually claimed).  Even in his second edition (1957), Robinson failed to profit from the studies of Manly and Rickert.  The third edition ("The Riverside Chaucer," ed. Larry Benson, 1987) threatens to continue this trend.</text>
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              <text>Reinecke, George F.</text>
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              <text>Paul Ruggiers, ed. Editing Chaucer: The Great Tradition (Norman, Okla.: Pilgrim Books, 1984), pp. 231-51.</text>
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        <element elementId="114">
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              <text>1984</text>
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            <elementText elementTextId="2784967">
              <text>Editing Chaucer: The Great Tradition.</text>
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              <text>mea 1/15/2013 No SAC</text>
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                <text>F.N. Robinson (1872-1967)</text>
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                <text>Describes the "elephantine gestation" of Robinson's edition of Chaucer's "Works," summarizes its early reception and progress to becoming a "standard edition," and assesses the text as "conservative, highly informed, and eclectic, though arrived at after much of the procedure for establishing a critical text had been performed." Compares Robinson's methods with those formalized by Joseph Bédier, exemplifies his practice, and comments approvingly about his explanatory materials and his second edition, with several concerns about the glossary in each edition.</text>
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              <text>Plummer, John F.</text>
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              <text>T. L. Burton and John F. Plummer, eds. "Seyd in Forme and Reverenceœ": Essays on Chaucer and Chaucerians in Memory of Emerson Brown, Jr. (Provo, Utah: Chaucer Studio Press, 2005), pp. 237-45.</text>
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              <text>Wife of Bath and Her Tale.</text>
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              <text>Pardoner and His Tale.</text>
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              <text>Parson and His Tale</text>
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        <element elementId="109">
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              <text>vxl SAC 29:166</text>
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                <text>Fables, Cupiditas, and Vessels of Tree : Chaucer's Use of The Epistles to Timothy</text>
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                <text>Considers citations of Paul's epistles to Timothy in WBPT, PardPT, and ParsPT, reading them in light of late fourteenth-century concern with preaching and pastoral care--Lollard and anti-Lollard, mendicant and antimendicant. Chaucer was concerned with the performative force of language.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2761041">
              <text>Krummel, Miriamne Ara.</text>
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        <element elementId="98">
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            <elementText elementTextId="2761042">
              <text>DAI 63: 1331A, 2002.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2761043">
              <text>2002</text>
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              <text>Background and General Criticism.</text>
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              <text>Prioress and Her Tale.</text>
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        <element elementId="100">
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          <elementTextContainer>
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              <text>Dissertation Abstracts International 63 (2002)</text>
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        <element elementId="109">
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              <text>vxl sac 26: 141</text>
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                <text>Fables, Facts, and Fictions: Jewishness in the English Middle Ages</text>
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                <text>Chapter 4 examines Chaucer's treatment of Jewishness, describing the treatment as "unparalleled and broad."</text>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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              <text>Kordecki, Lesley.</text>
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        <element elementId="98">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2713066">
              <text>Robert Graybill, John Hallwas, Judy Hample, Robert Kindrick, and Robert Lovell, eds. Teaching the Middle Ages II. (Warrensburg: Central Missouri State University, 1985): pp. 121-30.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
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              <text>1985</text>
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            <elementText elementTextId="2713068">
              <text>Teaching the Middle Ages II.</text>
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        <element elementId="112">
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          <elementTextContainer>
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              <text>Graybill, Robert, ed.</text>
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              <text>Hample, Judy, ed.</text>
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            <elementText elementTextId="2713071">
              <text>Kindrick, Robert, ed.</text>
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              <text>Lovell, Robert, ed.</text>
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              <text>Hallwas, John, ed.</text>
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              <text>Nun's Priest and His Tale.</text>
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        <element elementId="104">
          <name>Series</name>
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          <elementTextContainer>
            <elementText elementTextId="2713076">
              <text>Studies in Medieval and Renaissance Teaching.</text>
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        <element elementId="109">
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              <text>jules SAC 10 (201)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Fables: The Moral of the Study</text>
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              <elementText elementTextId="2713074">
                <text>Works by Henryson and Chaucer's NPT can be used to teach the nature of fable literature.  NPT develops contrasting meanings in both explicit and implicit morals.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Vaszily, Scott.</text>
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        </element>
        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2745133">
              <text>Style 31 (1997): 523-42.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745134">
              <text>1997</text>
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              <text>Knight and His Tale.</text>
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              <text>Style 31 (1997)</text>
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              <text>jules SAC 21 - 187</text>
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                <text>Fabliau Plotting Against Romance in Chaucer's 'Knight's Tale'</text>
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                <text>Pearcy's structural approach enables us to recognize the generic markers of fabliau in nonfabliau tales by identifying dupers, dupes, and misinterpretations of signs. Two episodes in KnT reflect fabliau structures:  Arcite's reading of Palamon's declaration of love, and Saturn's reading of Arcite's prayer.  These and other aspects of KnT question the idealizations of romance.</text>
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              <text>Hans-Jürgen Diller and Manfred Gorlach, eds. Towards a History of English as a History of Genres. Anglistiche Forschungen, no. 298. (Heidelberg: Winter, 2001), pp. 145-57.</text>
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                <text>Fabliaux and Other Literary Genres as Witnesses of Early Spoken English</text>
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                <text>The realism of fabliaux (and some drama) makes them valuable in studying the history of colloquial language, especially sexual colloquialisms. Blake draws examples from "Dame Sirith," MilT, RvT, WBP, and MerT, remarking on Chaucer's self-consciousness and restraint in use of sexual language.</text>
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              <text>DuVal, John, trans.  Intro. and notes by Raymond Eichmann.</text>
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                <text>Fabliaux, Fair and Foul</text>
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                <text>An anthology of twenty French fabliaux, translated into English verse.  Includes historical introduction, brief headnotes to each tale, and a selective bibliography of fabliau materials.</text>
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            <description>An account of the resource</description>
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                <text>Reprint of 1992 edition.</text>
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          <elementTextContainer>
            <elementText elementTextId="2710703">
              <text>Manning, Stephen.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2710704">
              <text>South Atlantic Review 52 (1987): 3-16.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2710705">
              <text>1987</text>
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              <text>Nun's Priest and His Tale.</text>
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          <elementTextContainer>
            <elementText elementTextId="2710708">
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        <element elementId="109">
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          <elementTextContainer>
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              <text>jules SAC 11 (216)</text>
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              <elementText elementTextId="2710702">
                <text>Fabular Jangling and Poetic Vision in the 'Nun's Priest's Tale'</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2710706">
                <text>With all its verbal activity or "jangling," NPT functions as a "metonymy for the nature of poetry itself."  Chauntecleer and the Narrator struggle with rhetoric and meaning; the Poet "sees beyond the jangling," transforming apparent absurdity into "a comic understanding of a poet's art."</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2791352">
              <text>Cosman, Madeleine Pelner.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
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              <text>New York: George Braziller, 1976.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2791354">
              <text>1976</text>
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            <elementText elementTextId="2791355">
              <text>224 pp.; b&amp;w and color illus.</text>
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          <name>Chaucer Subject</name>
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              <text>Chaucer's Life</text>
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            <elementText elementTextId="2791358">
              <text>Chaucer's Influence and Later Allusion</text>
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                <text>Fabulous Feasts: Medieval Cookery and Ceremony</text>
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                <text>Describes medieval food preparation and presentation, providing over 100 recipes as an appendix.  Chapter three, "A Chicken for Chaucer's Kitchen: Medieval London's Market Laws and Larcenies" (pp. 67-91) details the conditions of medieval London markets for food and drink (bread and baked goods, wine, beer and ale, salt), along with market laws and abuses (market locations and times, weights and measures). The description is cast as a fictional account of Chaucer or his wife, Phillipa, buying their foodstuffs.</text>
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            <elementText elementTextId="2821829">
              <text>Doyle, Kara.</text>
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        <element elementId="98">
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              <text>Seeta Chaganti, ed. Medieval Poetics and Social Practice: Responding to the Work of Penn R. Szittya (New York: Fordham University Press, 2012), pp. 124-42. </text>
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              <text>Seeta Chaganti, ed.</text>
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              <text>Legend of Good Women&#13;
Chaucer's Influence and Later Allusion</text>
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          <elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
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                <text>Fabulous Women, Fables of Patronage: Metham's "Amoryus and Cleopes" and BL MS Additional 10304.</text>
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                <text>Reads the figure of Alceste in LGW as a "fable" of female patronage, and argues that texts such as John Metham's "Amoryus and Cleopes" and an anonymous English translation of a portion of Boccaccio's "De Mulieribus Claris" do not follow Chaucer's (or Boccaccio's) lead in this respect. Chaucer "jokingly" poses "fascinating questions" about female patrons and audiences, but the later texts take them seriously.</text>
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                <text>Conan Doyle's portrayals of knights from the Hundred Years' War in "The White Company" (1891) and "Sir Nigel" (1906) embody the same contradictions and ambiguities found in Chaucer's depiction of a fourteenth-century knight in CT.</text>
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              <elementText elementTextId="2765627">
                <text>Fair and Varied Forms: Visual Textuality in Medieval Illuminated Manuscripts</text>
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                <text>Proposes and applies several "reading strategies" for understanding the relationships between word and image in several Old English manuscripts and the Ellesmere manuscript of CT.</text>
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Chaucer's Life</text>
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              <text>Wife of Bath and Her Tale.</text>
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                <text>Similar concerns with fairies and male oppression encourage comparison of WBT and Jane Eyre; they reflect either Brontë's familiarity with Chaucer's work or a significant coincidence.</text>
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              <text>Wade, James.</text>
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          <elementTextContainer>
            <elementText elementTextId="2797555">
              <text>xiii, 212 pp.</text>
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              <text>Tale of Sir Thopas</text>
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              <text>mea sac 35:113.</text>
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              <elementText elementTextId="2797556">
                <text>Discusses fairies and elves within medieval romances and folklore. Analyzes Chaucer's use of "fayrye" in the MerT, "fairy mistresses" in Th, and the "fairy woman" in the WBT.</text>
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              <text>Gallacher, Patrick J.</text>
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        <element elementId="98">
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            <elementText elementTextId="2744911">
              <text>Studies in Medieval and Renaissance Teaching 5:1 (1997): 55-62.</text>
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            <elementText elementTextId="2744912">
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                <text>Fairness and Generosity in 'The Canterbury Tales'</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2744913">
                <text>Considers relations among fairness, generosity, and justice as depicted in MilT, ClT, and PardT, discussing them as they might be presented to an audience of high school students.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2717915">
              <text>Jordan, Tracey.</text>
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        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2717916">
              <text>Studies in Short Fiction 21 (1984): 87-93.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2717917">
              <text>1984</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2717919">
              <text>Miller and His Tale.</text>
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          <elementTextContainer>
            <elementText elementTextId="2717920">
              <text>Studies in Short Fiction 21 (1984)</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2717921">
              <text>SAC 08 (141)</text>
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              <text>mea</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2717914">
                <text>Fairy Tale and Fabliau: Chaucer's 'The Miller's Tale'</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2717918">
                <text>Treats antifeminist reversal when Absolon must replace his romantic vision of Alisoun with his experience of her bestiality, but Chaucer ridicules antifeminist themes and celebrates Alisoun's desirable physicality.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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    <itemType itemTypeId="24">
      <name>ChaucerItem2</name>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2750728">
              <text>Weinhouse, Linda.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2750729">
              <text>Medieval Encounters 5: 391-408,   1999.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2750730">
              <text>1999</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2750732">
              <text>Prioress and Her Tale.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2750733">
              <text>Medieval  Encounters: Jewish, Christian and Muslim Culture in Confluence and Dialogue 05 (1999)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2750734">
              <text>jules SAC 23 (198)</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
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      <elementSet elementSetId="1">
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2750727">
                <text>Faith and Fantasy: The Texts of the Jews</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2750731">
                <text>In PrT, as in much canonical medieval literature, Jews are largely voiceless and depicted as vile. The lamentations, or "kinot," of Hebrew liturgical poets who mourn the Jewish victims of the crusades record the voices of medieval Jews. The imagery and motifs of the kinot are often ironically reminiscent of PrT, including concern with mother/child relations, with study, with defilement, etc.</text>
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          </element>
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  <item itemId="268955" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770568">
              <text>Wright, Edmond.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770569">
              <text>Partial Answers 3.1 (2005): 19-42.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770570">
              <text>2005</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770572">
              <text>Franklin and His Tale.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770573">
              <text>Partial Answers 03 (2005).</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770574">
              <text>vxl sac 29:229</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2770567">
                <text>Faith and Narrative : A Reading of The Franklin's Tale</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2770571">
                <text>Wright argues that the conditional faith and reciprocal acceptance of narrative reception are intrinsic to human communication and that FranT explores similar principles and their relations to love. The love between Dorigen and Aurelius gives way to the love between Dorigen and Arveragus, depicting Chaucer's ideal of marriage - ideal insofar as it "confronts its own imperfections" by accepting the risks that are intrinsic to all acts of human communication.</text>
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  <item itemId="262254" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2703090">
              <text>Mroczkowski, Przemyslaw.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2703091">
              <text>Piero Boitani and Anna Torti, eds. Religion in the Poetry and Drama of the Late Middle Ages in England (Cambridge:  D. S. Brewer, 1990), pp. 83-100.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2703092">
              <text>1990</text>
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          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2703093">
              <text>Religion in the Poetry and Drama of the Late Middle Ages in England.</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2703095">
              <text>Background and General Criticism.</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2703096">
              <text>jules SAC 14 (100)</text>
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          </elementTextContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2703089">
                <text>Faith and the Critical Spirit in Chaucer and His Time</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2703094">
                <text>In the context of medieval culture from the late eleventh century to Chaucer's time, the author examines Chaucer's faith and orthodoxy in ABC, ParsT, MLT, Mel, ClT, PrT, SNT, and Ret, as opposed to his critical spirit in his portrayals of various ecclesiastics and professionals in CT.</text>
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  </item>
  <item itemId="267705" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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      <description>Items for the Chaucer Database</description>
      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757812">
              <text>Aers, David.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757813">
              <text>Cambridge : D. S. Brewer, 2000.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757814">
              <text>2000</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="99">
          <name>Physical Description</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757815">
              <text>xii, 153 pp.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757817">
              <text>Background and General Criticism.</text>
            </elementText>
            <elementText elementTextId="2757818">
              <text>Clerk and His Tale.</text>
            </elementText>
            <elementText elementTextId="2757819">
              <text>Second Nun and Her Tale.</text>
            </elementText>
            <elementText elementTextId="2757820">
              <text>Parson and His Tale.</text>
            </elementText>
            <elementText elementTextId="2757821">
              <text>Canterbury Tales--General.</text>
            </elementText>
            <elementText elementTextId="2757822">
              <text>Truth.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2757823">
              <text>jules SAC 25 (86)</text>
            </elementText>
          </elementTextContainer>
        </element>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2757811">
                <text>Faith, Ethics and Church : Writing in England, 1360-1409</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2757816">
                <text>Explores faith, social and political action, and theology in late-medieval England, focusing on Chaucer, Gower, Langland, the Gawain poet, and Wyclif. Assesses how their ideas reflect Thomas Aquinas, Ockham, and John Ball and how they responded to such phenomena as the plague and the uprising of 1381. Chaucer is not the "skeptical fideist" nor a stoic Christian, but a political poet. In ClT, he imagines religious "absences" that lead to social tyranny, while SNT asserts religious opposition to social tyranny. In SNT and ParsT, the Eucharist is "absent," reflecting the "diminished role of the sacraments," in line with Wycliffite thought. The stoicism of lyrics such as Truth is inconsistent with the "profoundly pessimistic representations of the contemporary Church" in CT.</text>
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          </element>
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    </elementSetContainer>
  </item>
  <item itemId="266901" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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    <itemType itemTypeId="24">
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      <description>Items for the Chaucer Database</description>
      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749399">
              <text>Aers, David.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749400">
              <text>Journal of Medieval and Early Modern Studies 28 (1998): 341-69.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749401">
              <text>1998</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749403">
              <text>Clerk and His Tale.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749404">
              <text>Journal of Medieval and Early Modern Studies 28 (1998)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2749405">
              <text>jules SAC 22 - 227.</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2749398">
                <text>Faith, Ethics, and Community: Reflections on Reading Late Medieval English Writing</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2749402">
                <text>Argues that Griselda of ClT is not a type of Christ, because not all depictions of human suffering imitate Christ's passion. Texts by authors from Aquinas to Wycliffe, Arundel,and William Thorpe indicate that passive suffering is one of many competing models of faith, suggesting that Chaucer's religious tales may not affirm unquestioning faith and obedience.</text>
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            </elementTextContainer>
          </element>
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  </item>
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