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              <text>Moorman, Charles.</text>
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              <text>Manuscripts and Textual Studies.</text>
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                <text>Computing Housman's Fleas: A Statistical Analysis of Manly's Landmark Manuscripts in the General Prologue to the Canterbury Tales</text>
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              <text>Yandell, Stephen.</text>
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              <text>vxl sac 29:153</text>
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                <text>Concealed Revelation : The Work of the Prophet in Late Medieval Britain</text>
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                <text>Argues that Chaucer "uses prophecy as a way of proposing alternate, flexible modes of reading."</text>
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              <text>Ryan, Marcella.</text>
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              <text>AUMLA 74 (1990): 23-33.</text>
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                <text>Concept of Textual Unity in Chaucer's Dream-Visions</text>
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                <text>Ryan discusses problems of unity in dream-vision poems, particularly the concepts of beginning and ending.  She suggests that Joseph Frank's theory of spatial form may be applicable to analysis of the dream visions and tests this approach on BD.</text>
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              <text>Lee, Monika H.</text>
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              <text>Essays in Literature (Macomb, Ill.) 21 (1994): 152-65.</text>
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              <text>Troilus and Criseyde.</text>
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                <text>Like many other medieval English poets, Chaucer was much concerned with the nature of truth, especially in FranT and TC.  The Late Middle Ages still showed a "vestigial orality" in approaching the subject.</text>
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              <text>Clein, Wendy.</text>
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              <text>Norman, Okla.: Pilgrim Books, 1987.</text>
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              <text>Parliament of Fowls.</text>
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              <text>Troilus and Criseyde.</text>
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              <text>jules SAC 11 (71)</text>
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                <text>Concepts of Chivalry in "Sir Gawain and the Green Knight"</text>
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                <text>Examines "Sir Gawain" in the context of ideas about chivalry and death in the fourteenth century and conflicts between morality and knighthood.  A pessimistic view of knighthood is seen in "Form Age."  Clein discusses indeterminancy and audience response in PF and TC.</text>
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              <text>Northcut, Mary Neal.</text>
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              <text>Ph.D. Dissertation. Texas Christian University, 1967. Abstract accessible via https://repository.tcu.edu/handle/116099117/32557 (accessed April 21, 2026).</text>
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              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>Concepts of Love in Dante and Chaucer.</text>
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                <text>Describes the hierarchical, mystical, Italianate view of love that emphasizes the gentle heart, epitomized in Dante, exploring its influence on Chaucer in TC, comparing and contrasting Chaucer's lovers with Paolo and Francesca as well as Dante and Beatrice.</text>
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              <text>Martin, William Eugene.</text>
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              <text>Dissertation Abstracts International 32 (1972)</text>
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              <text>mea; 12/01/2015 No SAC</text>
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2805263">
                <text>Concepts of Sovereignty in 'The Canterbury Tales'</text>
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              <elementText elementTextId="2805267">
                <text>Approaches political, social, and marital sovereignty as prominent concerns of CT: the Host's authority in GP and elsewhere, Theseus as ideal sovereign in KnT in contrast with the tyrants of PhyT and MkT, Mel as an allegory of a ruler's moral psychology, the relations between marital and social sovereignty in the Marriage Group, and divine sovereignty in ParsT.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2812026">
              <text>Page, Barbara</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2812027">
              <text>Chaucer Review 4.1 (1969): 1-13.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2812028">
              <text>1969</text>
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            <elementText elementTextId="2812030">
              <text>Canterbury Tales--General</text>
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          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2812031">
              <text>Chaucer Review 04 (1969)</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2812032">
              <text>mea; 12/29/2016 No SAC</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2812025">
                <text>Concerning the Host</text>
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            <elementTextContainer>
              <elementText elementTextId="2812029">
                <text>Treats the Host of CT as a psychological character whose recurrent levity disguises neither his pride nor the fact that he is "hen-pecked" by his wife, Goodelief. Essentially comic and naturalistic, Harry participates significantly in the marriage debate, is the target of ironic satire on bourgeois townsmen, and, "time-bound and earth-bound," represents the "immediate present" in contrast with the salvific goal of the pilgrimage.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2743909">
              <text>Molencki, Rafał.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2743910">
              <text>Jacek Fisiak, ed. Studies in Middle English Linguistics (Berlin and New York: Mouton de Gruyter, 1997), pp. 351-71.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2743911">
              <text>1997</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2743912">
              <text>Studies in Middle English Linguistics.</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2743914">
              <text>Language and Word Studies.</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2743915">
              <text>jules SAC 21 - 75</text>
            </elementText>
          </elementTextContainer>
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      <elementSet elementSetId="1">
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2743908">
                <text>Concessive Clauses in Chaucer's Prose</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2743913">
                <text>Anatomizes concessive clauses (those beginning with "yet," "although," "nevertheless," etc.), exploring their syntactic variety and semantic use.  The subjunctive mood dominates, although instances of the indicative prefigure Modern English.</text>
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            </elementTextContainer>
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  <item itemId="263594" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2716181">
              <text>Byrd, Forrest M.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2716182">
              <text>Publications of the Arkansas Philological Association 10 (1984): 29-43.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2716183">
              <text>1984</text>
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        </element>
        <element elementId="102">
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            <elementText elementTextId="2716185">
              <text>Troilus and Criseyde.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2716186">
              <text>Publications of the Arkansas Philological Association 10 (1984).</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2716187">
              <text>jules SAC 09 (244a)</text>
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          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2716180">
                <text>Conditional Statements in 'Troilus and Criseyde'</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2716184">
                <text>Examines the role of conditional language structures--subjunctive, disjunctive, hypothetical, contingent--in irony, ambiguity, and attempts to control the future.</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
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  <item itemId="269233" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2773413">
              <text>Eyler, Joshua R.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2773414">
              <text>DAI A67.05 (2006): n.p.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2773415">
              <text>2006</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2773417">
              <text>Canterbury Tales - General.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2773418">
              <text>Dissertation Abstracts International 67 (2006)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2773419">
              <text>vxl sac 30:159</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2773412">
                <text>Conditioning the Soul: Spiritual Athleticism in Medieval English Theology and Literature</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2773416">
                <text>Eyler considers the Pauline concept of "spiritual athleticism" (a means of struggling with temptation) in hagiographic literature and in canonical medieval English texts, including CT. Argues that the spiritual athlete moves from "trope in early medieval English texts to metaphorical construct in late medieval and early modern English literature."</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
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  <item itemId="275022" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831793">
              <text>Burger, Glenn.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831794">
              <text>Philadelphia: University of Pennsylvania Press, 2018.</text>
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        </element>
        <element elementId="99">
          <name>Physical Description</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831795">
              <text>262 pp.; illus.</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831796">
              <text>Clerk and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831797">
              <text>mea; SAC 42:22</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831798">
              <text>2018</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2831791">
                <text>Conduct Becoming: Good Wives and Husbands in the Later Middle Ages.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2831792">
                <text>Argues that the "invention" of the good wife in discourses of sacramental marriage, private devotion, and personal conduct "reconfigured how female embodiment was understood." Focuses on conduct texts and manuals written by men for women, including "Le livre du chevalier de la Tour Landry" and the "Menagier de Paris," and narratives such as the Griselda story in Chaucer's ClT. Links analysis of these works to a "view of sex and gender" that provides the "foundations for the modern forms of heterosexuality that begin to emerge" in the fifteenth and sixteenth centuries.</text>
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  </item>
  <item itemId="271931" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801616">
              <text>Kao, Wan-Chuan.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801617">
              <text>SAC 34 (2012): 99-139.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801618">
              <text>2012</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801620">
              <text>Franklin and His Tale</text>
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            <elementText elementTextId="2801621">
              <text>Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801622">
              <text>Studies in the Age of Chaucer 34 (2013)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801623">
              <text>mea SAC 36:168</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2801615">
                <text>Conduct Shameful and Unshameful in 'The Franklin's Tale'</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2801619">
                <text>Interrogates post-Enlightenment understandings of shame, and argues that in FranT shame negotiates continua rather than dichotomies (men/women, courtly love/marriage, and public/private). Read in light of conduct literature, Arveragus's claims and actions expose the "gender asymmetries in companionate marriage," while Dorigen's complaint, by mimicking devotional programs, defers shame and she acquires "a queer female masculinity." The Franklin is "an effective but feminized manager of shame," and the "affective labor of shame" in his Tale regulates "selves within the middling household."</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845012">
              <text>Larson, Wendy A.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
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              <text>Maureen B. M. Boulton, ed. Literary Echoes of the Fourth Lateran Council in England and France, 1215–1405 (Toronto: Pontifical Institute of Medieval Studies, 2019), pp. 229-70.</text>
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              <text>Boulton, Maureen B. M., ed.</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2845015">
              <text>Literary Echoes of the Fourth Lateran Council in England and France, 1215–1405</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2845016">
              <text>Background and General Criticism&#13;
Canon's Yeoman and His Tale&#13;
Parson and His Tale</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
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              <text>SAC 45:142</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <name>Title</name>
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              <elementText elementTextId="2845010">
                <text>Confessing Something New: The Twenty-First Canon of the Fourth Lateran Council and English Literature.</text>
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          <element elementId="41">
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              <elementText elementTextId="2845011">
                <text>Surveys the cultural impact of "Omnis utriusque sexus," and shows how Chaucer, Gower, and Hoccleve used "confessional discourse" to help construct subjectivities in their works. Comments on ParsT as the "best known confessional manual in Middle English," and explains how in CYPT the Canon's Yeoman's "subjectivity is located at the intersection of confessional discourse and that of alchemy, creating a tension from which he cannot escape."</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2774262">
              <text>Little, Katherine C.</text>
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        <element elementId="98">
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            <elementText elementTextId="2774263">
              <text>Notre Dame, Ind.: University of Notre Dame Press, 2006.</text>
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        <element elementId="114">
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            <elementText elementTextId="2774264">
              <text>2006</text>
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            <elementText elementTextId="2774265">
              <text>vii, 196 pp.</text>
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              <text>Parson and His Tale.</text>
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            <elementText elementTextId="2774268">
              <text>vxl sac 30:245</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>Confession and Resistance: Defining the Self in Late Medieval England</text>
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                <text>Centers on medieval self-definition rather than subjectivity and studies examples of Wycliffite lay instruction. The Lollards rejected auricular confession and emphasized personal contrition for sin. Lollard pastoral texts disrupted traditional discourses of self-definition by distinguishing discursive strands - narrative vs. pastoral language - that had been linked in earlier texts. The relationship between confession and creation of the medieval self is more complicated than is generally recognized (in the tradition of Foucault), and readers should resist prioritizing the confessing self, which causes "the perpetuation of . . . the 'antimonies' between self and other and individual and society." Chapter 3 discusses the Parson of GP and ParsT.</text>
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              <name>Title</name>
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          <elementTextContainer>
            <elementText elementTextId="2779479">
              <text>Raskolnikov, Masha.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2779480">
              <text>Literature Compass 2 (2005): 1-20.</text>
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          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2779481">
              <text>2005</text>
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            <elementText elementTextId="2779483">
              <text>Background and General Criticism</text>
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            <elementText elementTextId="2779484">
              <text>Literature Compass 02 (2005).</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2833680">
              <text>vxl SAC 32:134.</text>
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          <element elementId="50">
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              <elementText elementTextId="2779478">
                <text>Confessional Literature, Vernacular Psychology, and the History of the Self in Middle English</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2779482">
                <text>Surveys recent discussions of the role of confession in constructing a vernacular sense of self in late medieval English writing, with recurrent references to Chaucer's works.</text>
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          </element>
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  <item itemId="272593" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2808508">
              <text>McCracken, Samuel</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2808509">
              <text>Modern Philology 68 (1971): 289-91.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2808510">
              <text>1971</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2808512">
              <text>Canon's Yeoman and His Tale</text>
            </elementText>
            <elementText elementTextId="2808513">
              <text>Wife of Bath and Her Tale</text>
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            <elementText elementTextId="2808514">
              <text>Pardoner and His Tale</text>
            </elementText>
            <elementText elementTextId="2808515">
              <text>Merchant and His Tale</text>
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          </elementTextContainer>
        </element>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2808516">
              <text>Modern Philology 68 (1971)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2808517">
              <text>mea; 03/25/2016 No SAC</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2808507">
                <text>Confessional Prologue and the Topography of the Canon's Yeoman</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2808511">
                <text>Identifies a tripartite pattern in several of the Canterbury narratives (introduction, confessional prologue, and tale), applying it to CYPT. Comparisons with WBPT, MerPT, and PardPT illuminate the structure of CYPT.</text>
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  <item itemId="269515" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2776329">
              <text>Turner, Marion.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2776330">
              <text>Paul Strohm, ed. Middle English (Oxford: Oxford University Press, 2007), pp. 258-73.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2776331">
              <text>2007</text>
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          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2776332">
              <text>Middle English (Strohm)</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2776334">
              <text>Background and General Criticism.</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2776335">
              <text>vxl SAC 31:139</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Conflict</text>
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              <elementText elementTextId="2825891">
                <text>Turner asks whether "literary practice and socio-political conflict" were "mutually dependent" in Ricardian England, arguing that writers and scribes--including Chaucer and Adam Pinkhurst--worked for "politically active and volatile guilds" and suggesting that "discourse was everywhere foregrounded as a cause of contention" at that time.</text>
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  <item itemId="263477" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2715056">
              <text>Gottfried, Barbara.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2715057">
              <text>Chaucer Review 19 (1985): 202-24.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2715058">
              <text>1985</text>
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            <elementText elementTextId="2715060">
              <text>Wife of Bath and Her Tale.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2715061">
              <text>Chaucer Review 19 (1985)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2715062">
              <text>jules SAC 09 (150)</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2715055">
                <text>Conflict and Relationship, Sovereignty and Survival: Parables of Power in the 'Wife of Bath's Prologue'</text>
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              <elementText elementTextId="2715059">
                <text>The energy of WBP derives from the Wife's "awareness of the tension between her centrality as speaker, and her experiential understanding of her marginality as female," since she voices her woman's feelings toward an overwhelming male audience with male expectations and values.</text>
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  <item itemId="271925" public="1" featured="0">
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801555">
              <text>Mandel, Jerome.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801556">
              <text>ES Revista de Filología Inglesa 33.1 (2012): 69-79.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801557">
              <text>2012</text>
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          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2801559">
              <text>Wife of Bath and Her Tale</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2801561">
              <text>ES Revista de Filología Inglesa 33 (2012)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
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            <elementText elementTextId="2801562">
              <text>mea SAC 36:155</text>
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              <elementText elementTextId="2801554">
                <text>Conflict Resolution in 'The Wife of Bath's Tale' and in Gower's 'Tale of Florent'</text>
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            </elementTextContainer>
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                <text>Compares the resolutions of conflict in WBT and Gower's "Tale of Florent" and explores their methods of characterization. While Chaucer depicts characters through dialogue, argument, debate, and negotiation with other persons, Gower's characters resolve conflicts through internal reflection on principles and the sanctioned rule.</text>
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              <text>Stretter, Robert Eugene.</text>
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              <text>Dissertation Abstracts International 61: 2316A,   2000.</text>
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              <text>Knight and His Tale.</text>
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              <text>Chaucer's Influence and Later Allusion.</text>
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              <text>jules SAC 24 (240)</text>
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                <text>Conflicts of Interest : Friendship and Love in Medieval and Renaissance English Literature. The Case of 'The Knight's Tale' and 'The Two Noble Kinsmen'</text>
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                <text>Focusing especially on love and fortune, Chaucer introduces to English literature the theme of male friendship in conflict with heterosexual love. By Shakespeare's time, this theme was treated even more darkly, moving from "guardedly optimistic philosophical romance to deeply pessimistic tragicomedy."</text>
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              <text>Beichner, Paul E., C.S.C.</text>
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              <text>Chaucer Review 8 (1974): 198-204</text>
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              <text>Second Nun and Her Tale</text>
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              <text>Sources, Analogues, and LIterary Relations</text>
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              <text>Chaucer Review 08 (1974)</text>
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              <text>mea 10/17/2014 No SAC</text>
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                <text>Confrontation, Contempt of Court, and Chaucer's Cecilia</text>
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                <text>Through line-by-line comparison shows that in the trial scene of SNT Chaucer improves upon the Latin original by compression and emphasis which increase dramatic impact, Cecilia's contentiousness, and Almachius's stupidity.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Pound, Ezra, and Marcella Spann, eds.</text>
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              <text>New York: New Directions, 1964.</text>
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          <name>Physical Description</name>
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              <text>353 pp.</text>
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              <text>Spann, Marcella, ed.</text>
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              <text>Facsimiles, Editions, and Translations&#13;
General Prologue to the Canterbury Tales&#13;
Merciless Beaute&#13;
Parliament of Fowls</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>mea; 10/30/2019</text>
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        <element elementId="114">
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            <elementText elementTextId="2826736">
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2826728">
                <text>Confucius to Cummings: An Anthology of Poetry.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Includes selections from GP (1-27, 118-26 and 150-62 [Prioress], 165-66 and 177-87 [Monk], 270-75 [Merchant], and 309-22 [Sergeant at Law]), MerB, and the "Roundel" from PF. In Middle English, without notes or glosses.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2759236">
              <text>Myles, Robert.</text>
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              <text>Robert Myles and David Williams, eds. Chaucer and Language: Essays in Honour of Douglas Wurtele (Montreal and Kingston: McGill-Queen's University Press, 2001), pp. 107-27 and 205-09.</text>
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              <text>Clerk and His Tale.</text>
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                <text>Confusing Signs : The Semiotic Point of View in the Clerk's Tale</text>
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                <text>Myles surveys medieval notions of natural and given signs, arguing that Griselda (and the reader with her) learns from her submission to Walter, insofar as it parallels a realist submission to quasi-nominalist understanding. Unlike Walter, Griselda eventually reflects a nascent "thesis of intentionality."</text>
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              <text>Oliver, Paul.</text>
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              <text>Linda Cookson and Bryan Loughrey, ed. Critical Essays on The Pardoner's Prologue and Tale (Harlow: Longman, 1990), pp. 65-74.</text>
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              <text>1990</text>
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              <text>mea 3/8/2013 No SAC</text>
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                <text>Confusion and Concealment in 'The Pardoner's Tale'</text>
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              <elementText elementTextId="2786902">
                <text>Both PardP and PardT are "self-exposure" on the part of the Pardoner, although in the latter he is "unaware" of his similarity to the three rioters:  "all four are spiritually dead . . . blasphemers and motivated by avarice . . . totally hardened sinners."</text>
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