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                <text>Romantic Theology: Contemplating Genre in Late Medieval England.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849327">
                <text>Explores the interplay between romance and religious poetry in late medieval English vernacular literature, and includes discussion of how, as a parody of romance, Th "primes the reader for the prudential lessons" of Mel.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Reichl, Karl.</text>
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          <elementTextContainer>
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              <text>Peter Glasner, ed. Ästhetiken der Fülle (Berlin: Schwabe, 2021), pp. 319-25.</text>
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              <text>Glasner, Peter, ed.</text>
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            <elementText elementTextId="2849322">
              <text>Ästhetiken der Fülle</text>
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          <description/>
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            <elementText elementTextId="2849323">
              <text>Tale of Sir Thopas&#13;
Language and Word Studies</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849324">
              <text>SAC 46:260</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849325">
              <text>2021</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849317">
                <text>"His robe was of syklatoun": Prächtige Stoffe in den Mittelenglischen Romanzen. Ornamental oder Bedeutungsvoll?</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849318">
                <text>Comments on the history and nuances of "syklatoun" as a kind of sartorial cloth used parodically in Th, a prelude to discussing the implications of clothing in "Emaré" as a popular romance.</text>
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            </elementTextContainer>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2849311">
              <text>Gordon, Stephen.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2849312">
              <text>Studies in Philology 119 (2022): 191-208.</text>
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            <elementText elementTextId="2849313">
              <text>Studies in Philology 119 (2022)</text>
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            <elementText elementTextId="2849314">
              <text>Tale of Sir Thopas</text>
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            <elementText elementTextId="2849315">
              <text>SAC 46:259</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849316">
              <text>2022</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2849309">
                <text>Sensory Satires and the Virtues of Herbs in Sir Thopas's Fair Forest.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849310">
                <text>Focuses on the medical effects of the herbs mentioned in Th to argue that the narrator's impetuosity demonstrates the effects of herbs he mentions in lines 760-65.</text>
              </elementText>
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  <item itemId="277117" public="1" featured="0">
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              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2849303">
              <text>Rose, E. M.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2849304">
              <text>Studies in the Age of Chaucer 44 (2022): 63-92.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2849305">
              <text>Studies in the Age of Chaucer 44 (2022)</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2849306">
              <text>Prioress and Her Tale&#13;
Chaucer's Life</text>
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        <element elementId="109">
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              <text>SAC 46:258</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2849308">
              <text>2022</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2849301">
                <text>Prior to the Prioress: Chaucer's "Clergeon" in Its Original Context.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849302">
                <text>Reconsiders questions of the composition and occasion of PrT (here titled "Clergeon") before Chaucer incorporated it into the CT, arguing on biographical, stylistic, and liturgical grounds that Chaucer may have originally composed the poem as early as 1383, to be performed as a "boy-bishop sermon" at Lincoln Cathedral, "recited by and to youths on the Feast of the Holy Innocents." Considers analogous materials, argues that Chaucer's work helped to spread knowledge of Hugh of Lincoln, and suggests new directions for reading PrPT.</text>
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  <item itemId="277116" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849294">
              <text>Heng, Geraldine.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2849295">
              <text>New York: Cambridge University Press, 2019.</text>
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        <element elementId="99">
          <name>Physical Description</name>
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          <elementTextContainer>
            <elementText elementTextId="2849296">
              <text>116 pp.</text>
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          </elementTextContainer>
        </element>
        <element elementId="104">
          <name>Series</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849297">
              <text>Cambridge Elements: Elements in Religion and Violence</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2849298">
              <text>Prioress and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        </element>
        <element elementId="109">
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            <elementText elementTextId="2849299">
              <text>SAC 46:256</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2849300">
              <text>2019</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2849292">
                <text>England and the Jews: How Religion and Violence Created the First Racial State in the West.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2852011">
                <text>Includes comparison of PrT with sources and analogues: the Anglo-Norman Hughes de Lincoln and two accounts--"The Child Slain by Jews" and "The Jewish Boy"--found in the Vernon manuscript. Analyzes the stories' various contributions to the racialization of England, arguing that PrT "conjures England as a new kind of space where Christians are a population 'ycomen of Cristen blood'--a de facto race whose time had come, in a post-expulsion land."</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2849286">
              <text>Staley, Lynn.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
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              <text>Chaucer Review 57 (2022): 190-213.</text>
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            <elementText elementTextId="2849288">
              <text>Chaucer Review 57 (2022)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Shipman and His Tale&#13;
Style and Versification</text>
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        <element elementId="109">
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              <text>SAC 46:255</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849291">
              <text>2022</text>
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          <element elementId="50">
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              <elementText elementTextId="2849284">
                <text>"For yet under the yerde was the mayde": Chaucer in the House of Fiction.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849285">
                <text>Considers the young child who watches the wife and monk in ShT, arguing that Chaucer's construction of narrative perspective, which the child embodies, anticipates more modern handling of narrative perspective, including that of Henry James.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849277">
              <text>Hearst, Katherine, illus. and trans.</text>
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        <element elementId="112">
          <name>Contributor</name>
          <description/>
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            <elementText elementTextId="2849279">
              <text>Kick, Russ, ed.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849281">
              <text>Pardoner and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2849282">
              <text>SAC 46:251</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849283">
              <text>2021</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2851988">
              <text>Russ Kick, ed. The Graphic Canon of Crime &amp; Mystery. Vol. 2, From "Salome" to Edgar Allan Poe to "Silence of the Lambs" (New York: Seven Stories Press, 2021), pp. 134-46.</text>
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          <elementTextContainer>
            <elementText elementTextId="2851989">
              <text>Graphic Canon of Crime &amp; Mystery. Vol. 2, From "Salome" to Edgar Allan Poe to "Silence of the Lambs."</text>
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2849275">
                <text>The Pardoner's Tale.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849276">
                <text>Graphic version of PardT, newly adapted and illustrated in ink and watercolor, with a calligraphic, abbreviated text in modern verse.</text>
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            </elementTextContainer>
          </element>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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              <text>Greene, Darragh.</text>
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          <name>Chaucer Subject</name>
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              <text>Pardoner and His Tale&#13;
General Prologue to the Canterbury Tales&#13;
Ho.use of Fame</text>
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                <text>"Substaunce into Accident": Transubstantiation and Relics in Chaucer's "Pardoner's Tale."</text>
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                <text>Focuses on CT and PardT, specifically. Discusses the Pardoner's fabrication of relics and the "preposterous" transformation of "accident into substance," a reversal of the trope used in PardT, the narrative voice in both GP and PardT, and deception and fakery in HF.</text>
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                <text>Considers the Pardoner in PardT as an "exemplary figure" of what Walter Benjamin argues is a defining trait of modernity: the eclipse of religion's sacralizing capacities by capitalism, which, like the Pardoner's sales pitch, intensifies guilt rather than offering atonement. In this, the Pardoner is not only a prophet of modernity but its neighbor.</text>
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                <text>Guilt Historicism: Walter Benjamin's "Capitalism as Religion," Aura, and the Case of Chaucer's Pardoner.</text>
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              <text>Notes and Queries 266 (2021): 255-58.</text>
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              <text>Physician and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2849258">
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              <elementText elementTextId="2849251">
                <text>Did Chaucer Know Livy?</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849252">
                <text>Explores intertextual relations among versions of the Virginia / Virginius story (by Livy, Bersuire, Gower, and Chaucer), focusing on how the depiction of Virginia's mother in both Gower and Chaucer "offers a broader semblance of propriety by assuring Virginius's legitimate paternity," and indicates that in PhyT Chaucer "reveals how he knew his Livy" through Gower.</text>
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              <name>Title</name>
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              <text>Friedman, Sarah.</text>
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        <element elementId="98">
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              <text>Essays in Medieval Studies 37 (2022): 65-79.</text>
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              <text>Essays in Medieval Studies 37 (2022)</text>
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              <text>Physician and His Tale&#13;
Sources, Analogues, and Literary Studies</text>
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        <element elementId="114">
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            <name>Title</name>
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              <elementText elementTextId="2849243">
                <text>Contagion, Sexual Violence, and Communal Healing in Chaucer's "The Physician's Tale" and Gower's "Confessio Amantis."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849244">
                <text>Focuses on two texts that feature violence against women to examine how the violated woman functions as a tool for political change. Both Chaucer and Gower foreground the suffering that men experience in response to the violated female body, leading to communal healing and the reformation of social and political structures.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <text>Kowalik, Barbara Janina.</text>
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        <element elementId="98">
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              <text>Chaucer Review 57 (2022): 162-89.</text>
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        <element elementId="100">
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            <elementText elementTextId="2849239">
              <text>Chaucer Review 57 (2022)</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2849240">
              <text>Franklin and His Tale&#13;
Chaucer's Life</text>
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        <element elementId="109">
          <name>Source</name>
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        <element elementId="114">
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            <elementText elementTextId="2849242">
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            <name>Title</name>
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              <elementText elementTextId="2849235">
                <text>The Men and Woman behind the "Franklin's Tale."</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2849236">
                <text>Considers FranT as a Breton lay that recalls, not ancient history, but Chaucer's recent memories of his own stays in France, tying the tale to the marital situation of Joan of Kent.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2849229">
              <text>Hindrichen, Lorenz.</text>
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        </element>
        <element elementId="98">
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            <elementText elementTextId="2849230">
              <text>Essays in Medieval Studies 37 (2022): 47-63.</text>
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            <elementText elementTextId="2849231">
              <text>Essays in Medieval Studies 37 (2022)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2849232">
              <text>Franklin and His Tale</text>
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            <elementText elementTextId="2849233">
              <text>SAC 46:245</text>
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        <element elementId="114">
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            <elementText elementTextId="2849234">
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2849227">
                <text>Postpandemic Trauma in Geoffrey Chaucer's "The Franklin's Tale.."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849228">
                <text>Argues that FranT should be added to "the Chaucerian pandemic canon" for its depiction of pandemic trauma and recovery.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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          <description/>
          <elementTextContainer>
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              <text>Kramer, Johanna.</text>
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        <element elementId="98">
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              <text>Chaucer Review 57 (2022): 68-100.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2849223">
              <text>Chaucer Review 57 (2022)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2849224">
              <text>Squire and His Tale&#13;
Style and Versification</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
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              <text>SAC 46:242</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2849226">
              <text>2022</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2849219">
                <text>Proverbial Wisdom and the Pursuit of Knowledge in the "Squire's Tale."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849220">
                <text>Highlights the utility of proverbs and offers them as a solution to the problem of knowledge in SqT. Emphasizes that proverbs provide new insights for late medieval textual cultures as a microgenre that transcends social and economic boundaries in the fourteenth century.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Kao, Wan-Chuan.</text>
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              <text>New Literary History 52 (2021): 535-61.</text>
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              <text>New Literary History 52 (2021)</text>
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              <text>Squire and His Tale</text>
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              <text>SAC 46:241</text>
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                <text>In the Lap of Whiteness.</text>
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                <text>Examines the "workings of empathy" in SqT to situate it in "premodern critical race studies, reading the "falcon-Canacee-lap" formulation as "a homo-affective assemblage, an animal human thing that blurs the borders of body, object, and species," whereby, in a psychoanalytic fantasy, Canacee is "feeling like a bird feeling like a woman." Observes parallel formulations in "the greater cultural-historical racial imaginary," showing how SqT and its reception reflect and refract historical periodization, racialization, and their illusions.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Jagot, Shazia.</text>
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              <text>Studies in the Age of Chaucer 44 (2022): 27-61</text>
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            <elementText elementTextId="2849207">
              <text>Studies in the Age of Chaucer 44 (2022)</text>
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            <elementText elementTextId="2849208">
              <text>Squire and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Troilus and Criseyde&#13;
Knight and His Tale&#13;
Physician and Hiss Tale</text>
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        <element elementId="109">
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              <text>SAC 46:240</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2849210">
              <text>2022</text>
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              <elementText elementTextId="2849203">
                <text>Chaucer and Ibn al-Haytham (Alhacen): "Perspectiva," Arabic Mathematics, and Acts of Looking.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849204">
                <text>Challenges the limitations of traditional source-and-analogue study, exploring resonances between SqT and the "Kitab al-Manazir" of Ibn al-Haytham /Alhacen to which it alludes (see SqT, 232–45), including discussion of mediating sources in Latin and French, especially Jean de Meun's "Roman de la Rose." Shows that aspects of Ibn al-Haytham's theory of sight--dependent upon the acts of looking and the intentions of the beholder--recur in SqT, and are also evident in KnT, PhyT, and TC, exemplifying rich intertextuality with Arabic, "Islamicate" learning in late medieval England.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Fumo, Jamie C,.</text>
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        <element elementId="98">
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            <elementText elementTextId="2849197">
              <text>Larissa Tracey ed. Medieval English and Dutch Literatures: The European Context. Essays in Honour of David F. Johnson (Woodbridge: Boydell &amp; Brewer, 2022), pp. 207-32</text>
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              <text>Tracey, Larissa, ed.</text>
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            <elementText elementTextId="2849199">
              <text>Medieval English and Dutch Literatures: The European Context. Essays in Honour of David F. Johnson</text>
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        <element elementId="102">
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              <text>Squire and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Tale of Sir Thopas</text>
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              <text>SAC 46:239</text>
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        <element elementId="114">
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              <text>2022</text>
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2849194">
                <text>As the Chess-Set Flies: Arthurian Marvels in Chaucer's "Squire's Tale" and the "Roman van Walewein."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Compares and contrasts SqT and the analogous Middle Dutch "Roman van Walewein," focusing on their eastern settings, treatments of marvel, and other romance conventions. Considers Chaucer's possible knowledge of Middle Dutch and "Van Walewein," observes connections with Th, and posits that Arthurian allusions in SqT may be a "nod" in the direction of Flanders.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Bower, Hannah Louise.</text>
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              <text>Chaucer Review 57 (2022): 32-67.</text>
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              <text>Chaucer Review 57 (2022)</text>
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              <text>Squire and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>SAC 46:238</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849193">
              <text>2022</text>
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              <elementText elementTextId="2849186">
                <text>Restless Rewritings: The Politics of Enigma and Exposure in the "Squire's Tale."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849187">
                <text>Considers the role of spectacle in SqT, comparing the poetic strategies for inscribing spectacle to Richard Maidstone's approach in "Concordia."</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Zygogianni, Maria.</text>
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        <element elementId="98">
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              <text>Medieval Feminist Forum 58 (2022): 106-27.</text>
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            <elementText elementTextId="2849182">
              <text>Medieval Feminist Forum 58 (2022)</text>
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              <text>Merchant and His Tale&#13;
</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>SAC 46:237</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2849185">
              <text>2022</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Examines May of MerT as a version of the motif of the healing woman, familiar "across medieval literary genres from romance to hagiography." The fabliau setting of the tale, however, inverts a range of "courtly and religious hierarchies" as May performs an "anti-healing miracle" and maintains control of her husband, her lover, her body, the "spaces of the tale."</text>
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                <text>"May medica": Divine Healing and the Garden in "The Merchant's Tale."</text>
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