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              <text>Uphaus, Robert W.</text>
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              <text>Texas Studies in Literature and Language 10 (1968): 349-58.</text>
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              <text>Texas Studies in Literature and Language 10 (1968)</text>
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              <text>Parliament of Fowls</text>
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              <text>mea; 11/03/2017</text>
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                <text>Chaucer's "Parlement of Foules": Aesthetic Order and Individual Experience.</text>
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                <text>Addresses the "intentional ambiguity" of PF, arguing that it results from the tension between "discursive" and "non-discursive" aspects of the poem, a distinction derived from Susanne Langer. Uses a variety of lexical patterns and oppositions to show how the narrator comically struggles to find order in chaos, while Chaucer the poet asserts (particularly in the roundel) that poetic tradition is itself a form of order.</text>
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              <text>Roger, Euan Cameron.</text>
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              <text>Chaucer Review 54.4 (2019): 464-81.</text>
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              <text>Canon's Yeoman and His Tale&#13;
Chaucer's Life</text>
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                <text>Presents a new interpretation of the historical basis of the canon from "Pars secunda" of CYT, while emphasizing Chaucer's own historical context of being at &#13;
 the center of a network of connections at court and elsewhere.</text>
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                <text>Chaucer's "Pars secunda" Canon: A New Identification.</text>
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              <text>Regan, Charles Lionel.</text>
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              <text>Notes and Queries 209 (1964): 210.</text>
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              <text>Notes and Queries 209 (1964)</text>
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              <text>Parson and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 10/30/2019</text>
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              <text>1964</text>
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                <text>Chaucer's "Parson's Tale" 1025: A Probable Source.</text>
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            <description>An account of the resource</description>
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                <text>Offers the "Pseudo-Augustinian treatise on penance 'De Vera et Falsa Poenitentia, Liber Una'," as the source of ParsT 10.1025 where Augustine is cited.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Schmidt, A. V. C.</text>
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              <text>Notes and Queries 213 (1968): 327-28.</text>
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              <text>Notes and Queries 213 (1968)</text>
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              <text>Parson and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 11/27/2017</text>
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              <text>1968</text>
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                <text>Chaucer's "Philosophre": A Note on "The Parson's Tale," 534-7.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2816454">
                <text>Suggests that the referent for "the philosophre" in ParsT 10.535-37 is Aristotle, following a passage in his "De Anima."</text>
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              <name>Title</name>
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              <text>Herman, Jason.</text>
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        <element elementId="98">
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              <text>Chaucer Review 57 (2022): 214-31.</text>
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              <text>Chaucer Review 57 (2022)</text>
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              <text>Chaucer's Retraction</text>
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                <text>Chaucer's "Retraction": Examining the Case for Disavowal.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849475">
                <text>Argues that the language of Ret should not be understood as a modern retraction would be; expresses skepticism that Ret is actually meant to retract works like CT.</text>
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              <text>Campbell, A. P.</text>
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              <text>Revue de l'Universite d'Ottawa 35 (1965): 35-53.</text>
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              <text>Revue de l'Universite d'Ottawa 35 (1965)</text>
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              <text>Chaucer's Retraction&#13;
Parson and His Tale&#13;
Canterbury Tales--General</text>
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              <text>1965</text>
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                <text>Chaucer's "Retraction": Who Retracted What?</text>
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                <text>Accepts Ret as earnest but impersonated, surveying critical opinions, and suggesting that it is best read as an instance of Chaucer's "contrast principle" in operation, offering examples of his "many pretended or real about-faces" in CT. After ParsT, Ret "switch[es] us back to Chaucer the pilgrim, who has listened with his usual enthusiasm and commitment, to the Parson's sermon on the rejection of worldliness and the necessity of repentance."</text>
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              <text>Peck, Russell A.</text>
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              <text>Toronto: University of Toronto Press, 1987.</text>
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        <element elementId="114">
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            <elementText elementTextId="2708736">
              <text>1987</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2708739">
              <text>Bibliographies, Reports, and Reference.</text>
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          <name>Series</name>
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          <elementTextContainer>
            <elementText elementTextId="2708740">
              <text>The Chaucer Bibliographies, no. 02.</text>
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          <name>Source</name>
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              <text>jules SAC 11 (6)</text>
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                <text>Chaucer's "Romaunt of the Rose" and "Boece," "Treatise on the Astrolabe," "Equatorie of the Planetis," Lost Works, and Chaucerian Apocrypha: An Annotated Bibliography, 1900-1985</text>
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                <text>The work is divided into categories for user convenience:  editions are arranged chronologically and critical discussions alphabetically by author.</text>
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                <text>Includes reviews and index.</text>
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              <text>Dane, Joseph A.</text>
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              <text>Joseph A. Dane. Mythodologies: Methods in Medieval Studies, Chaucer, and Book History.([Santa Barbara, Calif.]: Punctum, 2018), pp. 53-78.</text>
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              <text>Mythodologies: Methods in Medieval Studies, Chaucer, and Book History. </text>
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        <element elementId="102">
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              <text>Background and General Criticism&#13;
Chaucer's Life&#13;
Bibliographies, Reports, and Reference</text>
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        <element elementId="109">
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        <element elementId="114">
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                <text>Chaucer's "Rude Times."</text>
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            <description>An account of the resource</description>
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                <text>Outlines the "critical myth" that Chaucer, despite his assumed or constructed urbanity, lived in an age that was less sophisticated than the critic's own. Interrogates the history of this myth, exploring progressivist and devolutionary biases in individual studies, and arguing that biases and questionable assumptions underlie the selectivity and arrangement of the information in Caroline Spurgeon's "Five Hundred Years of Chaucer Criticism and Allusion" and in its index, compiled by Arundell Esdaile.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Grennen, Joseph E.</text>
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              <text>Philological Quarterly 42 (1963): 562-66.</text>
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            <elementText elementTextId="2831076">
              <text>Philological Quarterly 42 (1963)</text>
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              <text>Canon's Yeoman and His Tale&#13;
Style and Versification&#13;
Language and Word Studies</text>
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        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2831078">
              <text>mea; 4/26/2020</text>
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        <element elementId="114">
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            <elementText elementTextId="2831079">
              <text>1963</text>
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            <name>Title</name>
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              <elementText elementTextId="2831072">
                <text>Chaucer's "Secree of Secrees": An Alchemical "Topic."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2831073">
                <text>Shows that the phrase "secree of secrees" in CYT 8.1447, cast as a "superlative genitive," suggests a "whole class of alchemical expressions identical in form" and thereby "sharply emphasizes Chaucer's ironical denunciation of the oracular pretensions of alchemical philosophers."</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Foster, Brian.</text>
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        <element elementId="98">
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              <text>Notes and Queries 213 (1968): 245-46.</text>
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            <elementText elementTextId="2816345">
              <text>Notes and Queries 213 (1968)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2816346">
              <text>Prioress and Her Tale&#13;
Language and Word Studies</text>
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          </elementTextContainer>
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        <element elementId="109">
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            <elementText elementTextId="2816347">
              <text>mea; 11/21/2017</text>
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            <elementText elementTextId="2816348">
              <text>1968</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2816341">
                <text>Chaucer's "Sëynt Loy": An Anglo-French Pun?</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2816342">
                <text>Argues that in the GP sketch of the Prioress the reference to saint Loy (1.120) is punningly "redolent of permissiveness."</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Lawrence, William W.</text>
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        <element elementId="98">
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              <text>Speculum 33.1 (1958): 56-68.</text>
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              <text>Speculum 33 (1958)</text>
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              <text>Shipman and His Tale&#13;
Wife of Bath and Her Tale&#13;
Canterbury Tales--General&#13;
Sources, Analogues, and Literary Relations&#13;
Style and Versification</text>
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        <element elementId="109">
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              <text>mea; 5/18/2024</text>
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        <element elementId="114">
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            <elementText elementTextId="2845671">
              <text>1958</text>
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              <elementText elementTextId="2845664">
                <text>Chaucer's "Shipman's Tale."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2845665">
                <text>Describes the fabliau features of ShT, comments on its likely (though unknown) source, observes that its "personal generalizations" are unusual in the genre, and assesses its treatment of women and its stylistic features as evidence that its original teller was the Wife of Bath rather than the Shipman. Explores Chaucer's possible process of revision and probable re-ordering of the tales, commenting on inconsistencies and contradictions that result or remain.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Stroud, Theodore A.</text>
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        <element elementId="98">
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              <text>College English 17 (1955): 109-10.</text>
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            <elementText elementTextId="2851608">
              <text>College English 17 (1955)</text>
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            <elementText elementTextId="2851609">
              <text>Shipman and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
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              <text>mea; 11/14/2025</text>
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            <elementText elementTextId="2851611">
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              <elementText elementTextId="2851604">
                <text>Chaucer's "Shipman's Tale" in Modern Dress.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2851605">
                <text>Identifies modern analogues to ShT and Boccaccio's "Decameron" 8.1 in Thomas Menkel's 1946 short story, "Secret Debt," and Menkel's reported source in a "Scotch joke," surmising general transmission of the tale.</text>
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              <description>A name given to the resource</description>
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          <description/>
          <elementTextContainer>
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              <text>Green, A. Wigfall.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2838463">
              <text>University of Mississippi Studies in English 1 (1960): 1-11.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2838464">
              <text>University of Mississippi Studies in English 1 (1960)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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              <text>Tale of Sir Thopas&#13;
Style and Versification</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
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              <text>3/30/22</text>
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          <description/>
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            <elementText elementTextId="2838467">
              <text>1960</text>
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                <text>Chaucer's "Sir Thopas": Meter, Rhyme, and Contrast.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2838461">
                <text>Considers aspects of Th that are "burlesque," commenting on diction, meter, details, various rhetorical figures, and rhymes that convey irony and comedy. Poses many of these examples in contrast with parallels elsewhere in CT.</text>
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              <text>Bleeth, Kenneth.</text>
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              <text>Toronto: University of Toronto Press, 2017.</text>
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              <text>xviii, 570 pp. </text>
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              <text>The Chaucer Bibliographies, [no. 9].</text>
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              <text>mea; SAC 42:2</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Chaucer's "Squire's Tale," "Franklin's Tale," and Physician's Tale": An Annotated Bibliography, 1900-2005. </text>
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            <description>An account of the resource</description>
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                <text>A complete annotated bibliography of scholarly and critical treatments of SqT, FranT, and PhyT from 1900 through 2005, subdivided into the following categories: editions and modernizations of each tale; sources, analogues, and later influence of each tale; and critical studies of each tale and of Sq-FranL. The entries in each category are arranged by date of publication, and the volume includes a  comprehensive index and an introduction to each tale that summarizes trends in criticism.</text>
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Knight and His Tale&#13;
Franklin and His Tale</text>
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                <text>Chaucer's "Squire's Tale" and the Uses of Rhetoric.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2823925">
                <text>Argues that SqT is a "rhetorical satire" of the Squire; attributes the excesses of the Tale to the teller's youthful "defective knowledge" of rhetorical arts and argues that it is Chaucer's means of critiquing the "pseudo-genre of romance" and mistaken notions of gentility. Includes comparisons of SqT and KnT and assessment of the Franklin's response to SqT.</text>
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              <text>Perry, R. D.</text>
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              <text>Poetics Today 41.1 (2020): 37-57.</text>
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            <elementText elementTextId="2844861">
              <text>Poetics Today 41.1 (2020): 37-57.</text>
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              <text>Summoner and His Tale</text>
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                <text>Argues that Chaucer uses philosophical language in describing the fart joke of SumT in order to burlesque the "logical thinking" of scholastic thinkers, particularly the Merton Calculators, showing how literature can "more effectively" work out problems than can logic.</text>
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                <text>Chaucer's "Summoner's Tale" and the Logic of Literature.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2823870">
              <text>Fleming, John.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2823871">
              <text>Notes and Queries 210 (1965): 17-18.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2823872">
              <text>Notes and Queries 210 (1965)</text>
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        <element elementId="102">
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            <elementText elementTextId="2823873">
              <text>Summoner and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
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              <text>mea; 1/14/2019</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2823875">
              <text>1965</text>
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            <name>Title</name>
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                <text>Chaucer's "Syngeth Placebo" and the "Roman de Fauvel."</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823869">
                <text>Suggests that the French "Somme le Roi" may be the ultimate source of the reference to "Placebo" in SumT 3.2075 and that "Roman de Fauvel" is a "more likely immediate source."</text>
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  <item itemId="273646" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2818673">
              <text>Ebel, Julia G.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2818674">
              <text>College English 29.3 (1967): 197-206.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2818675">
              <text>College English 29 (1967)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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              <text>Book of the Duchess</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2818677">
              <text>mea; 3/19/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2818678">
              <text>1967</text>
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            <name>Title</name>
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              <elementText elementTextId="2818671">
                <text>Chaucer's "The Book of the Duchess": A Study in Medieval Iconography and Literary Structure.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2818672">
                <text>Applies "principles" of medieval visual art (scale and perspective) to aid in understanding how BD magnifies the Black Knight's loss by presenting it in the context of the analogous accounts of the narrator's malaise and the grief of Alcyone.</text>
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              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2850192">
              <text>Al-Ibia, Salim E.</text>
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        <element elementId="98">
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            <elementText elementTextId="2850193">
              <text>Studies in Language and Literature (Montreal) 11.1 (2015): 57-61.</text>
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            <elementText elementTextId="2850194">
              <text>Studies in Language and Literature (Montreal) 11 (2015)</text>
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              <text>Canterbury Tales--General&#13;
Manuscripts and Textual Studies&#13;
Facsimiles, Editions, and Translations&#13;
Shipman and His Tale</text>
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              <text>mea; 4/9/2025</text>
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            <elementText elementTextId="2850197">
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              <elementText elementTextId="2850190">
                <text>Chaucer's "The Canterbury Tales": The Position of Fragment VII.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2850191">
                <text>Supports the so-called "Bradshaw Shift" that recommends moving fragment VII of CT to a position just after fragment II, arguing that the move better enhances the "thematic relationship among" ShT, and the fabliaux of fragment I, MilT, and RvT.</text>
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  <item itemId="275310" public="1" featured="0">
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              <name>Title</name>
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              <text>McKenzie, James.</text>
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        <element elementId="98">
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              <text>Explicator 20 (1962): item 69.</text>
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        <element elementId="100">
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            <elementText elementTextId="2834515">
              <text>Explicator 20 (1962)</text>
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          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2834516">
              <text>Language and Word Studies&#13;
Knight and His Tale&#13;
Legend of Good Women</text>
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        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2834517">
              <text>mea; 4/22/21</text>
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            <elementText elementTextId="2834518">
              <text>1962</text>
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                <text>Chaucer's "The Knight's Tale," 1053.</text>
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            <description>An account of the resource</description>
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                <text>Glosses "party" in "party white and rede" (KnT 1.1053) as "literally 'parti-colored,'" referring to a single kind of flower, the daisy, citing LGWF 42-43 as evidence.</text>
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Manuscripts and Textual Studies&#13;
Style and Versification</text>
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                <text>The first two chapters of this book look at the Knight and KnT in the context of the "heroic life." The Allegory of Rule and the Allegory of Love offer ways to understand Palamon and Arcites's fight in the wood. The second two chapters  examine the importance of Athens--its constitution, failure, and refounding--as location of the pagan world.</text>
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Sources, Analogues, and Literary Relations</text>
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Sources, Analogues, and Literary Relations</text>
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Canon's Yeoman and His Tale&#13;
Cook and His Tale</text>
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                <text>Suggests that ManT 9.311-62 is a personal, dramatic rejoinder to the Canon's Yeoman and his account rather than criticism of the Cook. </text>
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