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                  <text>Chaucer Bibliography Online</text>
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              <text>Bowen, Robert O.</text>
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              <text>Modern Language Notes 71.3 (1956): 165.</text>
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              <text>Modern Language Notes 71 (1956)</text>
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              <text>Man of Law and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 12/5/2024</text>
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              <text>1956</text>
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                <text>Chaucer, the Man of Law's Introduction and Tale.</text>
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            <description>An account of the resource</description>
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                <text>Suggests that Chaucer's dismissive reference to incest in MLP 77ff. alludes not to Gower's "Confessio Amantis" but to his own hesitation in writing a version of the "well known folk tale of the Incestuous Father," hesitating "on grounds of taste to write a religious tale in which incest was an essential element of the plot."</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2832952">
              <text>Fesko, J. V.</text>
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              <text>In Ronald S. Baines, ed. By Common Confession: Essays in Honor of James M. Renihan (Palmdale, Calif.: Reformed Baptist Academic Press, 2015), pp. 17-37. </text>
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              <text>Baines, Ronald S., ed.</text>
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              <text>By Common Confession: Essays in Honor of James M. Renihan.</text>
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        <element elementId="102">
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              <text>Clerk and His Tale</text>
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        <element elementId="109">
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              <text>mea; SAC 42:150</text>
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        <element elementId="114">
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            <elementText elementTextId="2832958">
              <text>2015</text>
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                <text>Chaucer, the Medieval Nominalist Doctrine of Justification, and the Reformation.</text>
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                <text>Argues that ClT allegorically "reveals key elements of a medieval doctrine of justification," reading Walter as God and Griselda as a "reformed sinner." The tale also "provides a window into how a number of key scriptural texts figured into this doctrine," and changing interpretations of these texts clarify how medieval and Reformation views on justification differ.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2730206">
              <text>Brown, Emerson, Jr.</text>
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        <element elementId="98">
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            <elementText elementTextId="2730207">
              <text>Chaucer Review 13 (1978): 141-56.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2730208">
              <text>1978</text>
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        <element elementId="102">
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            <elementText elementTextId="2730210">
              <text>Merchant and His Tale.</text>
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            <elementText elementTextId="2730211">
              <text>Chaucer Review 13 (1978)</text>
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              <text>jules SAC 02 (156)</text>
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              <elementText elementTextId="2730205">
                <text>Chaucer, the Merchant, and Their Tale: Getting Beyond Old Controversies: Part I</text>
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                <text>MerT is not just a merry fabliau, uncomplicated by a fictional narrator.  Through evidence included in the prologue, most of the first hundred and fifty lines, and various other passages in the work, we see that Chaucer may have consciously tried to avoid this misunderstanding about the narrative voice and tone of the tale.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Brown, Emerson,Jr.</text>
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        <element elementId="98">
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              <text>Chaucer Review 13 (1979): 247-62.</text>
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        <element elementId="114">
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            <elementText elementTextId="2728445">
              <text>1979</text>
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              <text>Merchant and His Tale.</text>
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        <element elementId="100">
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              <text>Chaucer Review 13 (1979)</text>
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              <text>jules SAC 03 (119)</text>
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              <elementText elementTextId="2728442">
                <text>Chaucer, the Merchant, and Their Tale: Getting Beyond Old Controversies: Part II</text>
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          <element elementId="41">
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                <text>In the Merchant and MerT Chaucer objectifies his own cultural bias against women and his own interest in financial profit. The Merchant is like January (Janus was the god of merchants), and Chaucer (born into a family of merchants) is like the Merchant.</text>
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                <text>However, through the portrayal of this cynical character Chaucer reaches a certain self-understanding, and expresses with it a keen awareness that antifeminism and crass mercantilism vitiate human love.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2793839">
              <text>Ruud, Jay.</text>
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            <elementText elementTextId="2793840">
              <text>Medieval Perspectives 24 (2009): 59-70.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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              <text>2009</text>
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        <element elementId="102">
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            <elementText elementTextId="2793843">
              <text>Prioress and Her Tale</text>
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              <text>Friar and His Tale</text>
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              <text>Summoner and His Tale</text>
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              <text>Pardoner and His Tale</text>
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              <text>Medieval Perspectives 24 (2009)</text>
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        <element elementId="109">
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            <elementText elementTextId="2793848">
              <text>mea; 9/30/2013; 12/18/2014 SAC 36:179</text>
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            <description>A name given to the resource</description>
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                <text>Chaucer, the Prioress, and the Resurrection of the Body</text>
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            <description>An account of the resource</description>
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                <text>Surveys Chaucer's attention to the theological issue of bodily resurrection in FrT, SumT, and PardT, set against a survey of orthodox and heterodox positions in the Church Fathers and Dante. Then establishes Chaucer's "conservative" attitude toward the issue in PrT, where the emphasis on the flesh--mutilation, putrefaction, and the "gem-like integrity" of the clergeon--implies that Chaucer's view is more in accord with earlier tradition than with Thomistic emphasis on form rather than substance.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2716362">
              <text>Weitzenhoffer, Kenneth.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2716363">
              <text>Sky and Telescope 69 (1985): 278-81.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2716364">
              <text>1985</text>
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        <element elementId="102">
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            <elementText elementTextId="2716366">
              <text>Troilus and Criseyde.</text>
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          <elementTextContainer>
            <elementText elementTextId="2716367">
              <text>Sky and Telescope 69 (1985)</text>
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        </element>
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              <text>jules SAC 09 (262)</text>
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                <text>Chaucer, Two Planets, and the Moon</text>
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                <text>In late November, 1984, Jupiter, Venus, and the crescent moon were in the same configuration Chaucer may have seen May 12,1385, and mentioned in TC 3, associated with the torrential downpour.  The terminus a quo for TC 3 is 1385.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Burnley, J. D.</text>
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                <text>A review of the allusions to rhetoric in London poets of Chaucer's time fails to reveal a single firsthand reference to an original text.  Rhetorical concepts contributed indirectly to their conceptions of poetry and gave the poets an air of literary sophistication.</text>
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                <text>Woolf deleted a description of Chaucer and one of the Pointz Hall library when revising materials for "Between the Acts," reflecting her growing belief that books were no longer the center of culture in 1939-40. Traces references and allusions to Chaucer in Woolf's writings, published and unpublished.</text>
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              <text>Chaucerian Apocrypha</text>
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              <text>English Language Notes 10 (1972): 15-20.</text>
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              <text>mea; 1/11/2016 No SAC</text>
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                <text>Describes the extract/summary of the "Plowman's Tale" in Henry Vaughn's "The Golden Fleece" (1626, under the pseudonym "Orpheus Junior") and explores his claim that Chaucer influenced Wycliff through this spurious tale.</text>
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            <elementText elementTextId="2740736">
              <text>Ellis, Steve.</text>
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        <element elementId="98">
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              <text>Yeats Annual 11 (1995): 45-60</text>
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        <element elementId="114">
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              <elementText elementTextId="2740739">
                <text>W.B. Yeats's early interest in Chaucer as a populist poet gave way to a "more occasional interest in the aristocratic and esoteric elements of Chaucer's works."  For only a brief time, after receiving a copy of the Kelmscott Chaucer in 1907, Yeats idealized Chaucer for what he perceived to be a fusion of art and life.  Later, Yeats became sensitive to Chaucer's complexities.</text>
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          <elementTextContainer>
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              <text>Hill, Betty.</text>
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        <element elementId="98">
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              <text>Neuphilologische Mitteilungen 74 (1973): 665-75.</text>
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        <element elementId="114">
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              <text>1973</text>
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              <text>Language and Word Studies</text>
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              <text>Neuphilologische Mitteilungen 74 (1973)</text>
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        <element elementId="109">
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              <text>mea; 4/6/2015 No SAC</text>
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                <text>Chaucer: 'The Miller's' and 'Reeve's Tales'</text>
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            <description>An account of the resource</description>
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                <text>Explicates several words and images found in MilT--the "piggesnye" of Alison's description most extensively--and identifies echoes of the tale's concern with "poetic justice" in RvT which contributes to the bitterness of the latter.</text>
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              <text>Biggins, D.</text>
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        <element elementId="98">
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              <text>Philological Quarterly 42 (1963): 558-62.</text>
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              <text>Philological Quarterly 42 (1963)</text>
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              <text>Parson and His Tale&#13;
Style and Versification&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
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        <element elementId="114">
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              <text>1963</text>
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                <text>Chaucer: "CT" X(I), 42-46.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2830952">
                <text>Examines the statement about alliterative verse in ParsP 10.42-46, arguing that the "rum, ram, ruf" sequence has its source in French and helps to constitute a "meaningful . . . and technically adroit comment on alliterative poetry."</text>
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  <item itemId="275860" public="1" featured="0">
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              <text>Jeffrey, David Lyle.</text>
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Moore, Scott H., ed.&#13;
Schmeltekopf, Donald D. ed.</text>
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              <text>Finding a Common Thread: Reading Great Texts from Homer to O'Connor.</text>
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              <text>Canterbury Tales--General</text>
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              <text>mea; 4/16/22</text>
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              <elementText elementTextId="2839037">
                <text>Chaucer: "The Canterbury Tales."</text>
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            <description>An account of the resource</description>
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                <text>Offers a historicized, "iconological," Great Texts approach to CT, reading the poem as a "staged retelling of many tales, old and new" that is thereby "particularly pertinent for the larger rationale of a Great Texts curriculum." Traces two thematic patterns or "movements" in the work: rational wisdom and the Christian theological virtues, each expressed ironically at times, and both framed by recurrent concern with spiritual progress, confession, and conclusion.</text>
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                <text>Chaucer: A Critical Appreciation.</text>
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                <text>Appreciative commentary on Chaucer's life and works, considering what can and cannot be determined from his life-records and literature, why he may not have completed several works, why (though a civil servant) he did not comment on political events, and more--seeking to capture "glimpses" of his personality as a comic poet, an "amateur of genius" who is distinctly tolerant of the world. Concentrates on CT and TC, but mentions other works recurrently, attending to inconsistencies as well as excellences of style (including realism), characterization, theme, and form; audiences; source material, and tone, with close reading of passages often included. Reacts to previous criticism.</text>
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              <text>[xxii], 599 pp.; 19 plates; 3 maps; 2 family trees.Chau</text>
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                <text>Provides a critical biography of Chaucer that tells "the story of his life and his poetry through places and spaces, rather than through strict chronology," with a "General Prologue," an "Epilogue," and twenty chapters pertaining to, for example, the Vintry Ward, Lancaster, Parliament, the Inn, the Cage, Peripheries, and the Threshold. Emphasizes Chaucer's physical, emotional, and intellectual movements among such spaces, and how he emerged "as the confident innovator" of the CT. Uses archival sources, critical theory, and scholarly criticism, to trace in Chaucer's life and works a sustained "interest in subjection, mediation, and identity." The volume includes an extensive bibliography of primary and secondary sources and a comprehensive index.</text>
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              <text>Notes and Queries 200 (1955): 11.</text>
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                <text>Considers "Of Aristotle and his commentators and disciples" to be the "most worthy" of several possible meanings of "Aristotle and his philosophye" in the description of the Clerk's books in GP 1.295.</text>
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                <text>Critiques the editorial practice of "smoothing" Chaucer's verse to produce iambic pentameter rhythms by adjustments to final-"e," and advocates following medieval scribal practice of using the "'punctus elevatus'--the medial mark" to indicate the "two (occasionally three) phrasal units" of Chaucer's verse lines. Summarizes the history and practice of editorial emendation of Chaucer's verse patterns, and exemplifies differences between lines edited for regularized pentameter and those using the medial marks found in manuscripts.</text>
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              <text>Derek Brewer, ed. Geoffrey Chaucer. Writers and their Background (London: G. Bell, 1974), pp. 352-72.</text>
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                <text>Accompanies Benson's discursive "Reader's Guide to Chaucer," included in the same volume (pp. 321-51). Lists selected "critical and scholarly works" (some lightly annotated), and indicates with an asterisk works that are "especially suitable for beginning readers."</text>
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              <text>Leyerle, John,and Anne Quick,eds.</text>
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            <elementText elementTextId="2721996">
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              <text>224 pp.</text>
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              <text>Quick, Anne,ed.</text>
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              <text>Toronto Medieval Bibliographies.</text>
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              <text>Baragona, Alan.</text>
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                <text>Lists approximately 250 books and articles pertaining to the study of Chaucer published before 2004. Formerly hosted at Virginia Military Institute.</text>
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              <text>Rossignol, Rosalyn.</text>
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              <text>New York : Facts on File, 1999.</text>
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            <elementText elementTextId="2752650">
              <text>xvi, 432 pp.</text>
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              <text>jules SAC 23 (5)</text>
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                <text>Chaucer: A to Z. The Essential Reference to His Life and Works</text>
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            <description>An account of the resource</description>
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                <text>An encyclopedic dictionary of Chaucer and his works, with entries from "abbeviato" to "Zeuxis." Entries pertaining to Chaucer's works include separate plot summaries and commentaries; those pertaining to his biography include people, places, and major events. Other entries identify places, characters, sources, and literary-critical terms mentioned or used by Chaucer or provide brief biographies of major Chaucerian scholars. Includes several indices, a short bibliography, occasional illustrations, and a comprehensive index.</text>
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              <text>Saito, Isamu.</text>
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              <text>Tokyo : Nan'undo, 2000.</text>
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              <text>347 pp. (in Japanese)</text>
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                <text>Includes twelve essays pertaining to The Canterbury Tales and brings Chaucer's ambiguous, mischievous, and pious gazes to light.</text>
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              <text>Hussey, S. S.</text>
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              <text>244 pp.</text>
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                <text>Chaucer: An Introduction</text>
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                <text>Introduces Chaucer's life and works to the modern reader, summarizing the plots of individual works and explaining medieval practices and details that underlie them, and attending to their relative chronology, sources, innovations, genres, and aesthetic highlights. Includes discussion of Chaucer's major narrative poems, CT most extensively, and concludes with a chapter on the relations between Chaucer's poetry and that of his contemporaries, particularly John Gower and William Langland.</text>
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              <text>138 pp. 19 b&amp;w illus.</text>
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              <text>Chaucer's Life.</text>
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              <text>Makers of the Middle Ages and Renaissance.</text>
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                <text>Chaucer: Celebrated Poet and Author</text>
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            <description>An account of the resource</description>
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                <text>An introduction to Chaucer for elementary and junior high school students, with nine chapters arranged biographically from boyhood to "final years." Each chapter includes a quiz. The apparatus includes a chronology and timeline, a bibliography, and an index.</text>
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